Johannes Pahlitzsch - Böcker

This volume is dedicated to the topic of the human evaluation and interpretation of animals in ancient and medieval cultures. From a transcultural perspective contributions from Assyriology, Byzantine Studies, Classical Archaeology, Egyptology, German Medieval Studies and Jewish History look into the processes and mechanisms behind the transfer by people of certain values to animals, and the functions these animal-signs have within written, pictorial and performative forms of expression.

The contributors to this volume examine the complex dynamics which arose between the Byzantine Empire and the Near East. Moving beyond the tradition of histoire événementielle, the contributions collected here highlight the passing of artistic practices, ideas and interlocutors between Byzantium and the Islamicate world. In this way, the book seeks to nuance and contextualize our understanding of the relationship between these two medieval cultural spheres.

Jerusalem is a city holy to three world religions: Judaism, Christianity and Islam. From the early Byzantine period, Christian pilgrimage here and to other holy sites became a »mass phenomenon«. Thousands of Christians set out to holy sites in Palestine, Egypt and other places in order to physically experience salvation history and seek divine intervention in their lives. Numerous travel reports, pilgrim guides and other written sources highlight important aspects of pilgrimage. In addition, many well-preserved churches, monasteries, hostels and other buildings, as well as rich archaeological findings, provide us with a vivid and synthetic picture of the history of pilgrimage to the Holy Land. This volume presents the contributions of a conference held at Jerusalem in 2017. They address the phenomenon of the pilgrimage to Jerusalem from very different approaches using written and material sources. On the one hand, they ask how pilgrims travelled to the Holy Land, what was the infrastructure that made pilgrimages possible, what did they see and what impressed them. On the other hand, they approach the pilgrims themselves, their origins, their motivations and their itineraries.