John Calvert – författare

This autobiography tells of the early years of a person who, in later life, would become one of Egypt's most influential radical Islamist thinkers. This memoir - a document of substantial historical value - tells of Sayyid Qutb's childhood in the village of Musha in Upper Egypt. The book documents the era between 1912 and 1918 - a decade of immensely important influence on the creation of modern Egypt. Written with much tenderness toward childhood memories, it has become a classic modern Arabic autobiography. The book offers a clear picture of Egyptian village life in the early twentieth century, its customs and lore, educational system, religious festivals, relations with the central government, and the struggle to modernize and retain its identity. Translators John Calvert and William Shepard have captured the beauty and intensity of Qutb's prose in their rendering of the work into English. Their masterly introduction situates the book in its cultural environment and Sayyid Qutb in his historical context. Although Qutb (1906-1966) is not a household name in the United States, he is well known throughout the Islamic World as the foundational thinker for a significant portion of the contemporary Muslim intelligentsia, including such non-Arab countries as Pakistan and Malaysia. In 1965 he published his famous his famous book, Mallem Fittareek (Milestones) after which he was accused of conspiring against the Egyptian president, Abdul Nassar and arrested. He was tried and sentenced to death. A Child From the Village was written just prior to Qutb's conversion to the Islamist cause and reflects his concerns for social justice that would eventually express itself in Islamic terms. There has been an increase in the general public's interest in Qutb since 9/11: he has received attention in publications such as The New Yorker, The New York Times, and The Guardian, to name a few.

This tender memoir chronicles the early years of Sayyid Qutb, one of Egypt’s most influential radical Islamist thinkers and a member of the Muslim Brotherhood.

Cheap, reliable energy has been one of British Columbia's most important competitive advantages and a key contributor to the province's prosperity. BC's energy costs have been based on the actual cost of production. Under new government policy, future energy will not be generated by BC hydro, but will be purchased from private energy producers.John Calvert shows how BC's successful public energy system is being supplanted by a deregulated private electrical system. This will effectively transfer control of the system to private interests. It will also expose BC ratepayers to the risks and uncertainties associated with the United States energy market as BC's system in gradually integrated into the larger Pacific northwest transmission grid - a grid largely controlled by US energy corporations. The government, says Calvert, has gone to extraordinary lengths to provide a supportive financial, environmental, legal and ownership framework to assist the growth of private energy investments in BC.

Sayyid Qutb (1906-1966) was an influential Egyptian ideologue credited with establishing the theoretical basis for radical Islamism in the post colonial Sunni Muslim world. Lacking a pure understanding of the leader's life and work, the popular media has conflated Qutb's moral purpose with the aims of bin Laden and al-Qaeda. He is often portrayed as a terrorist, Islamo-Fascist, and advocate of murder. This book rescues Qutb from misrepresentation, tracing the evolution of his thought within the context of his time. An expert on social protest and political resistance in the modern Middle East, as well as Egyptian nationalism, John Calvert recounts Qutb's life from the small village in which he was raised to his execution at the behest of Abd al-Nasser's regime. His study remains sensitive to the cultural, political, social, and economic circumstances that shaped Qutb's thought-major developments that composed one of the most eventful periods in Egyptian history. These years witnessed the full flush of Britain's tutelary regime, the advent of Egyptian nationalism, and the political hegemony of the Free Officers. Qutb rubbed shoulders with Taha Husayn, Naguib Mahfouz, and Abd al-Nasser himself, though his Islamism originally had little to do with religion. Only in response to his harrowing experience in prison did Qutb come to regard Islam and kufr (infidelity) as oppositional, antithetical, and therefore mutually exclusive. Calvert shows how Qutb repackaged and reformulated the Islamic heritage to pose a challenge to authority, including those who claimed (falsely, he believed) to be Muslim.

Sayyid Qutb (1906–1966) was an influential Egyptian ideologue credited with establishing the theoretical basis for radical Islamism in the postcolonial Sunni Muslim world. Lacking a pure understanding of the leader’s life and work, the popular media has conflated Qutb’s moral purpose with the aims of bin Laden and al-Qaeda. He is often portrayed as a terrorist, Islamo-Fascist, and advocate of murder. This book rescues Qutb from misrepresentation, tracing the evolution of his thought within the context of his time. An expert on social protest and political resistance in the modern Middle East, as well as Egyptian nationalism, John Calvert recounts Qutb’s life from the small village in which he was raised to his execution at the behest of Abd al-Nasser’s regime. His study remains sensitive to the cultural, political, social, and economic circumstances that shaped Qutb’s thought—major developments that composed one of the most eventful periods in Egyptian history. These years witnessed the full flush of Britain’s tutelary regime, the advent of Egyptian nationalism, and the political hegemony of the Free Officers. Qutb rubbed shoulders with Taha Husayn, Naguib Mahfouz, and Abd al-Nasser himself, though his Islamism originally had little to do with religion. Only in response to his harrowing experience in prison did Qutb come to regard Islam and kufr (infidelity) as oppositional, antithetical, and therefore mutually exclusive. Calvert shows how Qutb repackaged and reformulated the Islamic heritage to pose a challenge to authority, including those who claimed (falsely, he believed) to be Muslim.