John J. Collins – författare

Biblical scholars today often sound as if they are caught in the aftermath of Babel -- a clamor of voices unable to reach common agreement. Yet is this confusion necessarily a bad thing? Many postmodern critics see the recent profusion of critical approaches as a welcome opportunity for the emergence of diverse new techniques. In The Bible after Babel noted biblical scholar John J. Collins considers the effect of the postmodern situation on biblical, primarily Old Testament, criticism over the last three decades. Engaging and even-handed, Collins examines the quest of historical criticism to objectively establish a text's basic meaning. Accepting that the Bible may no longer provide secure "foundations" for faith, Collins still highlights its ethical challenge to be concerned for "the other" -- a challenge central both to Old Testament ethics and to the teaching of Jesus.

Most people understand Judaism to be the Torah and the Torah to be Judaism. However, in The Invention of Judaism, John J. Collins persuasively argues this was not always the case. The Torah became the touchstone for most of Judaism's adherents only in the hands of the rabbis of late antiquity. For 600 years prior, from the Babylonian Exile to the Roman destruction of the Second Temple, there was enormous variation in the way the Torah was understood. Collins provides a comprehensive account of the role of the Torah in ancient Judaism, exploring key moments in its history, beginning with the formation of Deuteronomy and continuing through the Maccabean revolt and the rise of Jewish sectarianism and early Christianity.

In 1946 the first of the Dead Sea Scroll discoveries was made near the site of Qumran, at the northern end of the Dead Sea. Despite the much publicized delays in the publication and editing of the Scrolls, practically all of them had been made public by the time of the fiftieth anniversary of the first discovery. That occasion was marked by a spate of major publications that attempted to sum up the state of scholarship at the end of the twentieth century, including The Encyclopedia of the Dead Sea Scrolls (OUP 2000). These publications produced an authoritative synthesis to which the majority of scholars in the field subscribed, granted disagreements in detail. A decade or so later, The Oxford Handbook of the Dead Sea Scrolls has a different objective and character. It seeks to probe the main disputed issues in the study of the Scrolls. Lively debate continues over the archaeology and history of the site, the nature and identity of the sect, and its relation to the broader world of Second Temple Judaism and to later Jewish and Christian tradition. It is the Handbook''s intention here to reflect on diverse opinions and viewpoints, highlight the points of disagreement, and point to promising directions for future research.

In 1946 the first of the Dead Sea Scroll discoveries was made near the site of Qumran, at the northern end of the Dead Sea. Despite the much publicized delays in the publication and editing of the Scrolls, practically all of them had been made public by the time of the fiftieth anniversary of the first discovery. That occasion was marked by a spate of major publications that attempted to sum up the state of scholarship at the end of the twentieth century, including The Encyclopedia of the Dead Sea Scrolls (OUP 2000). These publications produced an authoritative synthesis to which the majority of scholars in the field subscribed, granted disagreements in detail. A decade or so later, The Oxford Handbook of the Dead Sea Scrolls has a different objective and character. It seeks to probe the main disputed issues in the study of the Scrolls. Lively debate continues over the archaeology and history of the site, the nature and identity of the sect, and its relation to the broader world of Second Temple Judaism and to later Jewish and Christian tradition. It is the Handbook''s intention here to reflect on diverse opinions and viewpoints, highlight the points of disagreement, and point to promising directions for future research.

The Rule of the Association (1QS; Serek ha-Yahad) is the primary description of the sectarian community described in the Dead Sea Scrolls. It was one of the first Scrolls published, in 1951. Several related fragmentary scrolls subsequently came to light. This book provides text, translation, and commentary on all these manuscripts, with a substantial introduction that locates the Rule in the context of the sectarian movement. Distinctive features of this commentary include: presentation of the Hebrew text; treatment of the related manuscripts as texts in their own right, not just as stages in the development of 1QS; recognition that this was a rule for a movement with many settlements and not just for the community that lived at Qumran; recognition of graded levels of holiness within 1QS; recognition of conceptual differences between 1QS and some of the related fragments with regard to the nature and goals of the association; discussion of the broader cultural context of voluntary associations in the Hellenistic world, and the influence of Persian dualism on the Instruction on the Two Spirits in 1QS 3-4.The commentary also engages the full range of scholarship on the texts known as 1QSa (The Rule of the Community) and 1QSb (The Scroll of Blessings) which were copied on the same scroll as 1QS but appear to have originated separately.

The Rule of the Association (1QS; Serek ha-Yahad) is the primary description of the sectarian community described in the Dead Sea Scrolls. It was one of the first Scrolls published, in 1951. Several related fragmentary scrolls subsequently came to light. This book provides text, translation, and commentary on all these manuscripts, with a substantial introduction that locates the Rule in the context of the sectarian movement. Distinctive features of this commentary include: presentation of the Hebrew text; treatment of the related manuscripts as texts in their own right, not just as stages in the development of 1QS; recognition that this was a rule for a movement with many settlements and not just for the community that lived at Qumran; recognition of graded levels of holiness within 1QS; recognition of conceptual differences between 1QS and some of the related fragments with regard to the nature and goals of the association; discussion of the broader cultural context of voluntary associations in the Hellenistic world, and the influence of Persian dualism on the Instruction on the Two Spirits in 1QS 3-4.The commentary also engages the full range of scholarship on the texts known as 1QSa (The Rule of the Community) and 1QSb (The Scroll of Blessings) which were copied on the same scroll as 1QS but appear to have originated separately.

The Rule of the Association (1QS; Serek ha-Yahad) is the primary description of the sectarian community described in the Dead Sea Scrolls. It was one of the first Scrolls published, in 1951. Several related fragmentary scrolls subsequently came to light. This book provides text, translation, and commentary on all these manuscripts, with a substantial introduction that locates the Rule in the context of the sectarian movement. Distinctive features of this commentary include: presentation of the Hebrew text; treatment of the related manuscripts as texts in their own right, not just as stages in the development of 1QS; recognition that this was a rule for a movement with many settlements and not just for the community that lived at Qumran; recognition of graded levels of holiness within 1QS; recognition of conceptual differences between 1QS and some of the related fragments with regard to the nature and goals of the association; discussion of the broader cultural context of voluntary associations in the Hellenistic world, and the influence of Persian dualism on the Instruction on the Two Spirits in 1QS 3-4.The commentary also engages the full range of scholarship on the texts known as 1QSa (The Rule of the Community) and 1QSb (The Scroll of Blessings) which were copied on the same scroll as 1QS but appear to have originated separately.

In 1947 the first of the Dead Sea Scroll discoveries was made near the site of Qumran, at the northern end of the Dead Sea. Despite the much publicized delays in the publication and editing of the Scrolls, practically all of them had been made public by the time of the fiftieth anniversary of the first discovery. That occasion was marked by a spate of major publications that attempted to sum up the state of scholarship at the end of the twentieth century, including The Encyclopedia of the Dead Sea Scrolls (OUP 2000). These publications produced an authoritative synthesis to which the majority of scholars in the field subscribed, granted disagreements in detail. A decade or so later, The Oxford Handbook of the Dead Sea Scrolls has a different objective and character. It seeks to probe the main disputed issues in the study of the Scrolls. Lively debate continues over the archaeology and history of the site, the nature and identity of the sect, and its relation to the broader world of Second Temple Judaism and to later Jewish and Christian tradition. It is the Handbook's intention here to reflect on diverse opinions and viewpoints, highlight the points of disagreement, and point to promising directions for future research.

In 1946 the first of the Dead Sea Scroll discoveries was made near the site of Qumran, at the northern end of the Dead Sea. Despite the much publicized delays in the publication and editing of the Scrolls, practically all of them had been made public by the time of the fiftieth anniversary of the first discovery. That occasion was marked by a spate of major publications that attempted to sum up the state of scholarship at the end of the twentieth century, including The Encyclopedia of the Dead Sea Scrolls (OUP 2000). These publications produced an authoritative synthesis to which the majority of scholars in the field subscribed, granted disagreements in detail. A decade or so later, The Oxford Handbook of the Dead Sea Scrolls has a different objective and character. It seeks to probe the main disputed issues in the study of the Scrolls. Lively debate continues over the archaeology and history of the site, the nature and identity of the sect, and its relation to the broader world of Second Temple Judaism and to later Jewish and Christian tradition. It is the Handbook's intention here to reflect on diverse opinions and viewpoints, highlight the points of disagreement, and point to promising directions for future research.

Apocalypticism arose in ancient Judaism in the last centuries BCE and played a crucial role in the rise of Christianity. It is not only of historical interest: there has been a growing awareness, especially since the 2001 terrorist attacks on the United States, of the prevalence of apocalyptic beliefs in the contemporary world. To understand these beliefs, it is necessary to appreciate their complex roots in the ancient world, and the multi-faceted character of the phenomenon of apocalypticism.The Oxford Handbook of Apocalyptic Literature is a thematic and phenomenological exploration of apocalypticism in the Judaic and Christian traditions. Most of the volume is devoted to the apocalyptic literature of antiquity. Essays explore the relationship between apocalypticism and prophecy, wisdom and mysticism; the social function of apocalypticism and its role as resistance literature; apocalyptic rhetoric from both historical and postmodern perspectives; and apocalyptic theology, focusing on phenomena of determinism and dualism and exploring apocalyptic theology's role in ancient Judaism, early Christianity, and Gnosticism.The final chapters of the volume are devoted to the appropriation of apocalypticism in the modern world, reviewing the role of apocalypticism in contemporary Judaism and Christianity, and more broadly in popular culture, addressing the increasingly studied relation between apocalypticism and violence, and discussing the relationship between apocalypticism and trauma, which speaks to the underlying causes of the popularity of apocalyptic beliefs. This volume will further the understanding of a vital religious phenomenon too often dismissed as alien and irrational by secular western society.

Apocalypticism arose in ancient Judaism in the last centuries BCE and played a crucial role in the rise of Christianity. It is not only of historical interest: there has been a growing awareness, especially since the 2001 terrorist attacks on the United States, of the prevalence of apocalyptic beliefs in the contemporary world. To understand these beliefs, it is necessary to appreciate their complex roots in the ancient world, and the multi-faceted character of the phenomenon of apocalypticism.The Oxford Handbook of Apocalyptic Literature is a thematic and phenomenological exploration of apocalypticism in the Judaic and Christian traditions. Most of the volume is devoted to the apocalyptic literature of antiquity. Essays explore the relationship between apocalypticism and prophecy, wisdom and mysticism; the social function of apocalypticism and its role as resistance literature; apocalyptic rhetoric from both historical and postmodern perspectives; and apocalyptic theology, focusing on phenomena of determinism and dualism and exploring apocalyptic theology''s role in ancient Judaism, early Christianity, and Gnosticism.The final chapters of the volume are devoted to the appropriation of apocalypticism in the modern world, reviewing the role of apocalypticism in contemporary Judaism and Christianity, and more broadly in popular culture, addressing the increasingly studied relation between apocalypticism and violence, and discussing the relationship between apocalypticism and trauma, which speaks to the underlying causes of the popularity of apocalyptic beliefs. This volume will further the understanding of a vital religious phenomenon too often dismissed as alien and irrational by secular western society.

Israeli Jews' response to and appropriation of Greek culture is the subject of the essays in this rich volume. Contributors provide evidence of Greek cultural influence in Judea and Galilee, from before the Maccabean revolt into the rabbinic period. They also probe the limits of that influence, the persistence of Semitic languages and thought patterns, and the exclusiveness of Jewish religion. While Greek thought had a significant impact on Judaism, Jews remained distinct in the Greco-Roman world. Hellenistic Judaism's relationship to Greek culture was never simply one of assimilation or repudiation. Similarly, the Hebrew and Aramaic-speaking Judaism of the homeland remained distinct from the Hellenistic Judaism of the Diaspora.

Since the photographs of the Dead Sea Scrolls were released in 1992, there has been an explosion of interest in them. This volume explores the issue of apocalypticism in the Scrolls; how the notions of the 'end', Messianic expectation and eternal life affected the Dead Sea sect, influenced Judaism and filtered into Christianity. Collins' volume provides a valuable and accessible introduction to the interpretation of the Scrolls, which is an informative addition to the series examining the major themes of the Scroll texts.

Since the photographs of the Dead Sea Scrolls were released in 1992, there has been an explosion of interest in them. This volume explores the issue of apocalypticism in the Scrolls; how the notions of the 'end', Messianic expectation and eternal life affected the Dead Sea sect, influenced Judaism and filtered into Christianity. Collins' volume provides a valuable and accessible introduction to the interpretation of the Scrolls, which is an informative addition to the series examining the major themes of the Scroll texts.

Most people understand Judaism to be the Torah and the Torah to be Judaism. However, in the Invention of Judaism, John J. Collins persuasively argues this was not always the case. The Torah became the touchstone for most of Judaism's adherents only in the hands of the rabbis of late antiquity. For 600 years prior, from the Babylonian Exile to the Roman destruction of the Second Temple, there was enormous variation in the way the Torah was understood. Collins provides a comprehensive account of the role of the Torah in ancient Judaism, exploring key moments in its history, beginning with the formation of Deuteronomy and continuing through the Maccabean revolt and the rise of Jewish sectarianism and early Christianity.

Most people understand Judaism to be the Torah and the Torah to be Judaism. However, in The Invention of Judaism, John J. Collins persuasively argues this was not always the case. The Torah became the touchstone for most of Judaism’s adherents only in the hands of the rabbis of late antiquity. For 600 years prior, from the Babylonian Exile to the Roman destruction of the Second Temple, there was enormous variation in the way the Torah was understood. Collins provides a comprehensive account of the role of the Torah in ancient Judaism, exploring key moments in its history, beginning with the formation of Deuteronomy and continuing through the Maccabean revolt and the rise of Jewish sectarianism and early Christianity.

In this exploration of Jewish wisdom during the Hellenistic period, internationally renowned scholar John J. Collins examines the books of Sirach and the Wisdom of Solomon, the Sentences of Pseudo-Phocylides, and the recently discovered Qumran Sapiential A text from the Dead Sea Scrolls - offering one of the first such examinations of this text in print. This commentary is a compelling analysis of these important texts and their continuing traditions.

Jewish wisdom flourished under Hellenism in the books of Ben Sira and the wisdom of Solomon, as well as in a recently discovered sapiential text from Qumran. In this book, now available as a casebound, internationally known author John Collins presents a compelling description and analysis of these three texts and their continuing wisdom traditions.The Old Testament Library provides fresh and authoritative treatments of important aspects of Old Testament study through commentaries and general surveys. The contributors are scholars of international standing.

Four respected scholars of the Hebrew Bible and early Judaism provide a clear portrait of the family in ancient Israel. Important theological and ethical implications are made for the family today.The Family, Culture, and Religion series offers informed and responsible analyses of the state of the American family from a religious perspective and provides practical assistance for the family's revitalization.

Ancient Jewish and Christian Scriptures examines the writings included in and excluded from the Jewish and Christian canons of Scripture and explores the social settings in which some of this literature was viewed as authoritative and some was viewed either as uninspired or as heretical. John J. Collins, Craig A. Evans, and Lee Martin McDonald examine how those noncanonical writings demonstrate the historical, literary, and religious aspects of the culture that gave rise to the writings. They also show how literature excluded from the Jewish and Christian canons of Scripture remains valuable today for understanding the questions and conflicts that early Jewish and Christian faith communities faced. Through this discussion, contemporary readers acquire a broader understanding of biblical Scripture and of Jewish and Christian faith inspired by Scripture.

Unraveling the controversies surrounding the Dead Sea ScrollsSince they were first discovered in the caves at Qumran in 1947, the Dead Sea Scrolls have aroused more fascination—and controversy—than perhaps any other archaeological find. They appear to have been hidden in the Judean desert by the Essenes, a Jewish sect that existed around the time of Jesus, and they continue to inspire veneration to this day. In this concise and accessible book, John Collins tells the story of the scrolls and the bitter conflicts that have swirled around them since their startling discovery. He explores whether the scrolls were indeed the property of an isolated, quasi-monastic community or more broadly reflected the Judaism of their time. He unravels the impassioned disputes surrounding the scrolls and Christianity, and looks at attempts to “reclaim” the scrolls for Judaism after the full corpus became available in the 1990s. Collins also describes how the decades-long delay in publishing the scrolls gave rise to sensational claims and conspiracy theories.

A psychological and historical exploration of belief in a spirit world, imperceptible to the senses, as a pervasive and deeply-rooted characteristic of religionBelief in a spirit world, and a blissful or agonizing afterlife, is one of the most pervasive and deeply-rooted characteristics of religion. This volume offers a wide-ranging exploration of this basic religious theme. Most of the case studies are drawn from Jewish and Christian tradition, providing in-depth coverage of Judaism and Christianity from late Antiquity through the Medieval period. There are also examples from Islamic, Japanese, and Chinese traditions for a comparative perspective with Western traditions.Several chapters deal with the formative period of Jewish and Christian apocalypticism, which is concerned not only with the end of the physical world but also with the eternal heavenly world. These chapters are also important for illustrating the development of mysticism in Western traditions.The most distinctive aspect of this book is that it does not deal with antiquity alone, but juxtaposes the historical essays with a survey of modern day, near-death experiences. It raises issues of fundamental importance for the psychology of religion as well as for its historyThe most distinctive aspect of this book is that it does not deal with antiquity alone, but juxtaposes the historical essays with a survey of modern day, near-death experiences. It raises issues of fundamental importance for the psychology of religion as well as for its history.

Were first-century Jews expecting a messiah? Were other messiahs mentioned in the Dead Sea Scrolls? Were key early Christian symbols also found in the Judaism of Qumran? Did the Jews of Jesus's day believe in salvation by works? In the Holy Spirit? How did the New Testament authors think about inspired interpretation? In Christian Beginnings and the Dead Sea Scrolls, six leading scholars--John Collins, Craig Evans, Martin Abegg, R. Glenn Wooden, Barry Smith, and Jonathan Wilson--examine some of the major issues that the Dead Sea Scrolls have raised for our understanding of early Christianity. These cutting-edge articles explore the impact of the Scrolls on Christianity, delving deeper than most surveys on the Dead Sea Scrolls.

This is a print on demand book and is therefore non- returnable. In his introduction to Jewish apocalyptic literature, Collins examines the main characteristics and discusses the setting and intention of apocalyptic literature. He begins his discussion of Daniel with a survey of the book's anomalies and an examination of the bearing of form criticism on those anomalies. He explores the book's place in the canon and the problems with its coherence and bilingualism. Collins provides a section-by-section commentary with a structural analysis (verse-by-verse) of each section.

This book traces the history of the idea that the king and later the messiah is Son of God, from its origins in ancient Near Eastern royal ideology to its Christian appropriation in the New Testament. Both highly regarded scholars, Adela Yarbro Collins and John J. Collins argue that Jesus was called “the Son of God” precisely because he was believed to be the messianic king. This belief and tradition, they contend, led to the identification of Jesus as preexistent, personified Wisdom, or a heavenly being in the New Testament canon. However, the titles Jesus is given are historical titles tracing back to Egyptian New Kingdom ideology. Therefore the title “Son of God” is likely solely messianic and not literal. King and Messiah as Son of God is distinctive in its range, spanning both Testaments and informed by ancient Near Eastern literature and Jewish noncanonical literature.