John L. Locke – författare

Why we can''t resist listening in on our neighboursEavesdropping has a bad name. It is a form of human communication in which the information gained is stolen, and where such words as cheating and spying come into play. But eavesdropping may also be an attempt to understand what goes on in the lives of others so as to know better how to live one''s own. John Locke''s entertaining and disturbing account explores everything from sixteenth-century voyeurism to Hitchcock''s ''Rear Window''; from chimpanzee behaviour to Parisian café society; fromprivate eyes to Facebook and Twitter. He uncovers the biological drive behind the behaviour, and its consequences across history and cultures. In the age of CCTV, phone tapping, and computer hacking, this is uncomfortably important reading.

Why we can''t resist listening in on our neighboursEavesdropping has a bad name. It is a form of human communication in which the information gained is stolen, and where such words as cheating and spying come into play. But eavesdropping may also be an attempt to understand what goes on in the lives of others so as to know better how to live one''s own. John Locke''s entertaining and disturbing account explores everything from sixteenth-century voyeurism to Hitchcock''s ''Rear Window''; from chimpanzee behaviour to Parisian café society; fromprivate eyes to Facebook and Twitter. He uncovers the biological drive behind the behaviour, and its consequences across history and cultures. In the age of CCTV, phone tapping, and computer hacking, this is uncomfortably important reading.

John Locke (1632-1704) was a prolific correspondent and left behind him over 3,600 letters, a collection almost unmatched in pre-modern times. A man of insatiable curiosity and wide social connections, his letters open up the cultural, social, intellectual, and political worlds of the later Stuart age. Spanning half a century, they mark the transition from the era of revolutionary Puritanism to the dawn of the Enlightenment. Locke is chiefly known as a philosopher, a theorist of empiricism in his Essay Concerning Philosophyrstanding, a theorist of liberalism in his Two Treatises of Government, and a theorist of religious toleration in his Letter concerning Toleration. But his interests extended further still, to education, medicine, finance, theology, empire, and the natural world. He was a Fellow of the early Royal Society. He received letters from scholars in Paris and Amsterdam, from colonial administrators in Virginia, from aristocrats and shopkeepers, from children, from tenants, from politicians, from philosophic women, from astronomers, chemists, and physicists. He is one of the first people whose correspondence is as far flung as North America, India, and China. A friend of Anglican archbishops and of freethinking anticlericals, of Isaac Newton and Robert Boyle, of William Molyneux the 'virtuoso' of Dublin, of Jean LeClerc of Amsterdam, and of Damaris Masham, Locke stood in the midst of the 'Republic of Letters'. This book brings together 245 of the most important and revealing letters. Half of them are letters written by Locke (twelve per cent of the total number surviving), the other half are letters written to him. If Locke's place is already secure among those who explore philosophy and political ideas, these letters will give Locke a new presence among those who are interested in the social and cultural worlds of seventeenth-century Britain.

Why we can't resist listening in on our neighboursEavesdropping has a bad name. It is a form of human communication in which the information gained is stolen, and where such words as cheating and spying come into play. But eavesdropping may also be an attempt to understand what goes on in the lives of others so as to know better how to live one's own. John Locke's entertaining and disturbing account explores everything from sixteenth-century voyeurism to Hitchcock's 'Rear Window'; from chimpanzee behaviour to Parisian café society; from private eyes to Facebook and Twitter. He uncovers the biological drive behind the behaviour, and its consequences across history and cultures. In the age of CCTV, phone tapping, and computer hacking, this is uncomfortably important reading.

Why do men and women talk so differently? And how do these differences interfere with communication between the sexes? In search of an answer to these and other questions, John Locke takes the reader on a fascinating journey, from human evolution through ancient history to the present, revealing why men speak as they do when attempting to impress or seduce women, and why women adopt a very different way of talking when bonding with each other, or discussing rivals. When men talk to men, Locke argues, they frequently engage in a type of 'dueling', locking verbal horns with their rivals in a way that enables them to compete for the things they need, mainly status and sex. By contrast, much of women's talk sounds more like a verbal 'duet', a harmonious way of achieving their goals by sharing intimate thoughts and feelings in private.

Progressing gradually from babbling to meaningful sentences is something most babies do naturally. But why do they? John L. Locke’s answer constitutes a fascinating journey along the path of language development, a tour that takes in all the stops—neurological and perceptual, social and linguistic—that mark the way to intelligible speech. A major synthesis of the latest research on early language acquisition, this volume revises the way we understand ourselves and our approach to speech.

We Have Arrived at the Information Age -- But Not in Person E-mail, voice mail, fax machines, beepers. Technology is overwhelming us with information, driving out the sound of human voices. We have gained the advantage of nearly constant interaction with others but make only partial connections; in the process, we are losing something precious. In this witty and intelligent book, prominent psycholinguist John Locke takes a hard look at what we are really missing as intimate forms of self-expression vanish. Talking is the way we build and maintain relationships. Talking is the way that we learn to trust one another. But we now spend our days exchanging electronic factoids, leaving us little time to "just talk." Without intimate conversation, we can't really know others well enough to trust them or work with them harmoniously. We even lose track of our own selves -- our sense of humor, our own particular way of looking at things. We become lonely. Keenly perceptive and though-provoking, Why We Don't Talk to Each Other Anymore is a provocative look at how we live with -- and without -- one another.