Mark Goldie – författare

John Locke (1632-1704) was a prolific correspondent and left behind him over 3,600 letters, a collection almost unmatched in pre-modern times. A man of insatiable curiosity and wide social connections, his letters open up the cultural, social, intellectual, and political worlds of the later Stuart age. Spanning half a century, they mark the transition from the era of revolutionary Puritanism to the dawn of the Enlightenment. Locke is chiefly known as a philosopher, a theorist of empiricism in his Essay Concerning Philosophyrstanding, a theorist of liberalism in his Two Treatises of Government, and a theorist of religious toleration in his Letter concerning Toleration. But his interests extended further still, to education, medicine, finance, theology, empire, and the natural world. He was a Fellow of the early Royal Society. He received letters from scholars in Paris and Amsterdam, from colonial administrators in Virginia, from aristocrats and shopkeepers, from children, from tenants, from politicians, from philosophic women, from astronomers, chemists, and physicists. He is one of the first people whose correspondence is as far flung as North America, India, and China. A friend of Anglican archbishops and of freethinking anticlericals, of Isaac Newton and Robert Boyle, of William Molyneux the 'virtuoso' of Dublin, of Jean LeClerc of Amsterdam, and of Damaris Masham, Locke stood in the midst of the 'Republic of Letters'. This book brings together 245 of the most important and revealing letters. Half of them are letters written by Locke (twelve per cent of the total number surviving), the other half are letters written to him. If Locke's place is already secure among those who explore philosophy and political ideas, these letters will give Locke a new presence among those who are interested in the social and cultural worlds of seventeenth-century Britain.

'Man being born...to perfect freedom...hath by nature a power...to preserve his property, that is, his life, liberty and estate.'Locke's Second Treatise of Government (1689) is one of the great classics of political philosophy, widely regarded as the foundational text of modern liberalism. In it Locke insists on majority rule, and regards no government as legitimate unless it has the consent of the people. He sets aside people's ethnicities, religions, and cultures and envisages political societies which command our assent because they meet our elemental needs simply as humans. His work helped to entrench ideas of a social contract, human rights, and protection of property as the guiding principles for just actions and just societies.Published in the same year, A Letter Concerning Toleration aimed to end Christianity's wars of religion and called for the separation of church and state so that everyone could enjoy freedom of conscience. In this edition of these two major works, Mark Goldie considers the contested nature of Locke's reputation, which is often appropriated by opposing political and religious ideologies.ABOUT THE SERIES: For over 100 years Oxford World's Classics has made available the widest range of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, helpful notes to clarify the text, up-to-date bibliographies for further study, and much more.

This is the twenty-first volume in the Clarendon Edition of the Works of John Locke. The series aims to provide authoritative critical editions of all the writings of one of the most important intellectuals in the early-modern Anglophone world. The present volume completes the Correspondence edited by the late E. S. de Beer, published between 1976 and 1989. It contains some 300 documents: newly discovered or augmented, or newly collected, letters by or to Locke, or between his close associates. New finds have emerged from archives worldwide; previously known letters are now improved from new manuscripts or supplemented by enclosures that had become detached from them; 'epistles dedicatory' in books by Locke or addressed to him are collected; third-party letters with direct bearing on Locke are included; as also Locke's agreements with publishers for the printing of his books. The volume covers Locke's manifold interests, from childrearing to medicine to cartography; from the exercise of patronage to the political economy of England's burgeoning empire; from the management of his Somerset tenants to relations with fellow philosopher Damaris Masham; from a trial for heresy to surveillance letters when Locke was suspect; from book collecting to calendrical reform. Locke's critics and vindicators are here, attacking and defending his published works. Considerable material has come to light bearing on Locke's encounters with Carolina and policies when a founding member of the Board of Trade and Plantations. The volume is supported by Mark Goldie's introduction and by an extensive explanatory editorial apparatus.

John Locke (1632-1704) was a prolific correspondent and left behind him over 3,600 letters, a collection almost unmatched in pre-modern times. A man of insatiable curiosity and wide social connections, his letters open up the cultural, social, intellectual, and political worlds of the later Stuart age. Spanning half a century, they mark the transition from the era of revolutionary Puritanism to the dawn of the Enlightenment. Locke is chiefly known as a philosopher, a theorist of empiricism in his Essay Concerning Human Understanding, a theorist of liberalism in his Two Treatises of Government, and a theorist of religious toleration in his Letter concerning Toleration. But his interests extended further still, to education, medicine, finance, theology, empire, and the natural world. He was a Fellow of the early Royal Society. He received letters from scholars in Paris and Amsterdam, from colonial administrators in Virginia, from aristocrats and shopkeepers, from children, from tenants, from politicians, from philosophic women, from astronomers, chemists, and physicists. He is one of the first people whose correspondence is as far flung as North America, India, and China. A friend of Anglican archbishops and of freethinking anticlericals, of Isaac Newton and Robert Boyle, of William Molyneux the 'virtuoso' of Dublin, of Jean LeClerc of Amsterdam, and of Damaris Masham, Locke stood in the midst of the 'Republic of Letters'. This book brings together 245 of the most important and revealing letters. Half of them are letters written by Locke (twelve per cent of the total number surviving), the other half are letters written to him. If Locke's place is already secure among those who explore philosophy and political ideas, these letters will give Locke a new presence among those who are interested in the social and cultural worlds of seventeenth-century Britain.

This major work of academic reference provides a comprehensive overview of the development of western political thought during the European Enlightenment. Written by a distinguished team of international contributors, this Cambridge History is the latest in a sequence of volumes that is now firmly established as the principal reference source for the history of political thought. Every major theme in eighteenth-century political thought is covered in a series of essays at once scholarly and accessible, and the essays are complemented by extensive guides for further reading, and brief biographical notes of the major characters in the text, including Rousseau, Montesquieu and David Hume. Of interest and relevance to students and scholars of politics and history at all levels from beginning undergraduate upwards, this volume chronicles one of the most exciting and rewarding of all periods in the development of western thinking about politics, man (and increasingly woman), and society.

We know more about the development of John Locke's ideas than we do about almost any other philosopher's before modern times. This book brings together a comprehensive collection of the writings on politics and society that stand outside the canonical works which Locke published during his lifetime. In the aftermath of the Revolution of 1688 the three works by which he is chiefly known appeared: the Two Treatises of Government, An Essay Concerning Human Understanding, and A Letter Concerning Toleration, and the themes raised in these works had been reflected upon over many years. Mark Goldie's edition makes possible the fullest exploration of the evolution of Locke's ideas concerning the philosophical foundations of morality and sociability, the boundary of church and state, the shaping of constitutions, and the conduct of government and public policy.

Locke has iconic status as the "founder of Western liberalism", yet his legacy is contested by both conservatives and social democrats. These volumes contain over 60 important texts, with scholarly annotation and explanatory headnotes, that debate Locke's political ideas.

Locke has iconic status as the "founder of Western liberalism", yet his legacy is contested by both conservatives and social democrats. These volumes contain over 60 important texts, with scholarly annotation and explanatory headnotes, that debate Locke's political ideas.

Locke has iconic status as the "founder of Western liberalism", yet his legacy is contested by both conservatives and social democrats. These volumes contain over 60 important texts, with scholarly annotation and explanatory headnotes, that debate Locke's political ideas.

Locke has iconic status as the "founder of Western liberalism", yet his legacy is contested by both conservatives and social democrats. These volumes contain over 60 important texts, with scholarly annotation and explanatory headnotes, that debate Locke's political ideas.

Locke has iconic status as the "founder of Western liberalism", yet his legacy is contested by both conservatives and social democrats. These volumes contain over 60 important texts, with scholarly annotation and explanatory headnotes, that debate Locke's political ideas.

Locke has iconic status as the "founder of Western liberalism", yet his legacy is contested by both conservatives and social democrats. These volumes contain over 60 important texts, with scholarly annotation and explanatory headnotes, that debate Locke's political ideas.

Henry St John, First Viscount Bolingbroke (1678-1751) enjoyed varied political and literary careers. This five-volume edition draws together his letters. It includes a general introduction, headnotes, biographical index and a consolidated index. It is suitable for historians and literary scholars working in the eighteenth century.

Henry St John, First Viscount Bolingbroke (1678-1751) enjoyed varied political and literary careers. This five-volume edition draws together his letters. It includes a general introduction, headnotes, biographical index and a consolidated index. It is suitable for historians and literary scholars working in the eighteenth century.

Henry St John, First Viscount Bolingbroke (1678-1751) enjoyed varied political and literary careers. This five-volume edition draws together his letters. It includes a general introduction, headnotes, biographical index and a consolidated index. It is suitable for historians and literary scholars working in the eighteenth century.

Henry St John, First Viscount Bolingbroke (1678-1751) enjoyed varied political and literary careers. This five-volume edition draws together his letters. It includes a general introduction, headnotes, biographical index and a consolidated index. It is suitable for historians and literary scholars working in the eighteenth century.

Henry St John, First Viscount Bolingbroke (1678-1751) enjoyed varied political and literary careers. This five-volume edition draws together his letters. It includes a general introduction, headnotes, biographical index and a consolidated index. It is suitable for historians and literary scholars working in the eighteenth century.

This major work of academic reference provides a comprehensive overview of the development of western political thought during the European Enlightenment. Written by a distinguished team of international contributors, this Cambridge History is the latest in a sequence of volumes that is now firmly established as the principal reference source for the history of political thought. Every major theme in eighteenth-century political thought is covered in a series of essays at once scholarly and accessible, and the essays are complemented by extensive guides for further reading, and brief biographical notes of the major characters in the text, including Rousseau, Montesquieu and David Hume. Of interest and relevance to students and scholars of politics and history at all levels from beginning undergraduate upwards, this volume chronicles one of the most exciting and rewarding of all periods in the development of western thinking about politics, man (and increasingly woman), and society.

Mark Goldie's authoritative and highly readable introduction to the political and religious landscape of Britain during the turbulent era of later Stuart rule.An exceptionally significant monograph, and without doubt one of the most important to appear in the field of Restoration history in the last twenty years. Mark Goldie has done more than anyone else to illuminate the political and religious assumptions of late seventeenth-century Englishmen.' Dr Grant Tapsell, University of Oxford.Roger Morrice and the Puritan Whigs explains a movement, illuminates the world of its emblematic representative, and explores one of the most remarkable documents of the seventeenth century.Morrice's Entring Book was supremely well-informed, passionately committed, and relentlessly opinionated. Chronicling the years 1677 to 1691, nearly a million words in length, it is the fullest surviving record of the tumultuous final years of the Stuart regime, from the Popish Plot and Exclusion Crisis to the Glorious Revolution.Morrice was a Puritan clergyman turned confidential reporter for leading Whig politicians, a barometer of opinion, for whom reliable information was vital for public action. Just twenty years after Pepys's Diary, the Entring Book depicts a darker England, gripped by a new crisis of 'popery and arbitrary government'.Mark Goldie's deeply considered book examines the fortunes of Puritanism in the later Stuart age. It offers a story of disillusion and diminuendo, ofstruggles for survival in the face of intolerance, and of self-understanding among those who hoped to transform England through 'Godly rule'.Yet the book also tells a countervailing story of revitalized and transformed Puritanism. Puritans worked through parliament, the royal court, and the households of gentry, merchants, lawyers, and clergy. Setting out to galvanize civil society, they mobilized public opinion, organized electorates, and deployedthe arts of journalism, influence, and persuasion. This book has been adapted, with a new substantial introduction and updated bibliography, from the first volume of the Entring Book of Roger Morrice.Mark Goldie is Professor of Intellectual History at the University of Cambridge and a Fellow of Churchill College.

What did people in Restoration England think the correct relationship between church state should be? And how did this thinking evolve?Based on the author's published essays, revised and updated with a new overarching introduction, this book explores the debates in Restoration England about "godly rule". The book assesses some of the crucial transitions in English history: how the late Reformation gave way to the early Enlightenment; how Royalism became Toryism and Puritanism became Whiggism; how the power of churchmen was challenged by virulent anticlericalism; how the verities of "divine right" theory revived and collapsed. Providing a distinctive account of English thought in the era between the two revolutions of the Stuart century, "Contesting the English Polity, 1660-1688" discusses the ideological foundations of emerging party politics, and the deep intellectual roots of competing visions for the commonwealth, placing the power of religion, and the taming of religion, squarely alongside constitutional battles within secular politics.