John Powers - Böcker

Despite Chinese efforts to stop foreign countries from granting him visas, the Dalai Lama has become one of the most recognizable and best loved people on the planet, drawing enormous crowds wherever he goes. By contrast, China's charismatically-challenged leaders attract crowds of protestors waving Tibetan flags and shouting "Free Tibet!" whenever they visit foreign countries.By now most Westerners probably think they understand the political situation in Tibet. But, John Powers argues, most Western scholars of Tibet evince a bias in favor of one side or the other in this continuing struggle. Some of the most emotionally charged rhetoric, says Powers, is found in studies of Tibetan history. History is viewed by both sides as crucial to their claims, and both invest a great deal of energy in producing works that purport to tell the "truth" about Tibet's past. Powers shows that the two sides' views are mutually incompatible and that both sides sincerely believe what they say. Both are operating within a particular psychological context in which certain assumptions guide their inquiry and predetermine their conclusions. Both are so thoroughly convinced of the utter rightness of their paradigms that they cannot even imagine that someone might sincerely hold the opposing view, and so they accuse their opponents of deliberately lying and covering up the "facts" and the "truth." Both reflect the vastly different cultural myths of the societies that produced them. Chinese sources begin with the notion that China is at the center of the world and is the only civilized society, with a mandate to rule over all other countries. Tibetan records are thoroughly infused with Buddhist imagery and presuppositions, and the underlying narrative is the diffusion and glorification of religion.Powers examines works on Tibetan history by Tibetan and Chinese authors that have been produced in English for Western consumption. He finds some of their claims absurd, others highly implausible, some humorous in an unintended way. Both narratives are fraught with internal contradictions and inconsistencies. And even the most ridiculous notions, Powers notes, are often reflected in works by contemporary Western academics. Powers's impartial examination of the competing narratives will help us to better understand the issues involved in debates about Tibetan history-why apparently arcane vestiges of the past are so important to both Tibetan and Chinese nationalist narratives.

The Bolex camera, 16mm reversal film stocks, commercial film laboratories, and low-budget optical printers were the small-gauge media technologies that provided the infrastructure for experimental filmmaking at the height of its cultural impact. Technology and the Making of Experimental Film Culture examines how the avant-garde embraced these material resources and invested them with meanings and values adjacent to those of semiprofessional film culture. By reasserting the physicality of the body in making time-lapse and kinesthetic sequences with the Bolex, filmmakers conversed with other art forms and integrated broader spheres of humanistic and scientific inquiry into their artistic process. Drawing from the photographic qualities of stocks such as Tri-X and Kodachrome, they discovered pliant metaphors that allowed them to connect their artistic practice to metaphysics, spiritualism, and Hollywood excess. By framing film labs as mystical or adversarial, they cultivated an oppositionality that valorized control over the artistic process. And by using the optical printer as a tool for excavating latent meaning out of found footage, they posited the reworking of images as fundamental to the exploration of personal and cultural identity. Providing a wealth of new detail about the making of canonized avant-garde classics by such luminaries as Carolee Schneemann, Jack Smith, and Stan Brakhage, as well as rediscovering works from overlooked artists such as Chick Strand, Amy Halpern, and Gunvor Nelson, Technology and the Making of Experimental Film Culture uses technology as a lens for examining the process of making: where ideas come from, how they are put into practice, and how arguments about those ideas foster cultural and artistic commitments and communities.

The Bolex camera, 16mm reversal film stocks, commercial film laboratories, and low-budget optical printers were the small-gauge media technologies that provided the infrastructure for experimental filmmaking at the height of its cultural impact. Technology and the Making of Experimental Film Culture examines how the avant-garde embraced these material resources and invested them with meanings and values adjacent to those of semiprofessional film culture. By reasserting the physicality of the body in making time-lapse and kinesthetic sequences with the Bolex, filmmakers conversed with other art forms and integrated broader spheres of humanistic and scientific inquiry into their artistic process. Drawing from the photographic qualities of stocks such as Tri-X and Kodachrome, they discovered pliant metaphors that allowed them to connect their artistic practice to metaphysics, spiritualism, and Hollywood excess. By framing film labs as mystical or adversarial, they cultivated an oppositionality that valorized control over the artistic process. And by using the optical printer as a tool for excavating latent meaning out of found footage, they posited the reworking of images as fundamental to the exploration of personal and cultural identity. Providing a wealth of new detail about the making of canonized avant-garde classics by such luminaries as Carolee Schneemann, Jack Smith, and Stan Brakhage, as well as rediscovering works from overlooked artists such as Chick Strand, Amy Halpern, and Gunvor Nelson, Technology and the Making of Experimental Film Culture uses technology as a lens for examining the process of making: where ideas come from, how they are put into practice, and how arguments about those ideas foster cultural and artistic commitments and communities.

The Buddha Party tells the story of how the People's Republic of China employs propaganda to define Tibetan Buddhist belief and sway opinion within the country and abroad. The narrative they create is at odds with historical facts and deliberately misleading, but, John Powers argues, it is widely believed by Han Chinese. Most of China's leaders appear to deeply believe the official line regarding Tibet, which resonates with Han notions of themselves as China's most advanced nationality and as a benevolent race that liberates and culturally uplifts minority peoples. This in turn profoundly affects how the leadership interacts with their counterparts in other countries. Powers's study focuses in particular on the government's "patriotic education" campaign-an initiative that forces monks and nuns to participate in propaganda sessions and repeat official dogma. Powers contextualizes this within a larger campaign to transform China's religions into "patriotic" systems that endorse Communist Party policies. This book offers a powerful, comprehensive examination of this ongoing phenomenon, how it works and how Tibetans resist it.

As the pace of economic change seems to only quicken, including rapid technological advance, today’s advanced economies face uncertainty from a number of directions, most of which have the potential to change established modes of thinking and the institutional arrangements that underpin basic economic organization. Labor-saving technological advances are accompanied by risks to jobs due to automation. Work is being made more insecure for a wide variety of workers and skill levels because of shifting capital–labor relationships. Regulatory systems are scrambling to adapt to new technologies in infrastructure planning or to the classification of workers under rapidly proliferating "alternative work arrangements." Even the ties that bind groups of countries together in often long-standing bilateral and multilateral trade relationships are increasingly under strain with the rise of populist economic nationalism in some of the world’s largest economies. Crucial changes are taking place that risk eroding structures of opportunity, as well as public confidence in the institutions charged with economic policy making in many countries. The expert views contained in this book will be valuable to the reader studying or working on the many overlapping issues of economy, technology, and society and thus looking for insights into some of the most pertinent topics in today’s advanced economies.Taking a multidimensional view, this book synthesizes the main issues and dilemmas facing the economy of the future, seeks to frame the trade-offs in policy terms, while also advancing the discussion towards recommendations and solutions. It focuses on the intersection of work, technology, society, infrastructure, and the economic role of government. In this way, the book is centered on some of the most tangible areas of economic structure that reproduce the gains of growth, but it also addresses matters related to the distribution effects and measures that can produce more inclusive and productive outcomes, including the fundamental role of policy and regulation.

The Buddhist World joins a series of books on the world’s great religions and cultures, offering a lively and up-to-date survey of Buddhist studies for students and scholars alike. It explores regional varieties of Buddhism and core topics including buddha-nature, ritual, and pilgrimage. In addition to historical and geo-political views of Buddhism, the volume features thematic chapters on philosophical concepts such as ethics, as well as social constructs and categories such as community and family. The book also addresses lived Buddhism in its many forms, examining the ways in which modernity is reshaping traditional structures, ancient doctrines, and cosmological beliefs.

The androgynous, asexual Buddha of contemporary popular imagination stands in stark contrast to the muscular, virile, and sensual figure presented in Indian Buddhist texts. In early Buddhist literature and art, the Buddha’s perfect physique and sexual prowess are important components of his legend as the world’s “ultimate man.” He is both the scholarly, religiously inclined brahman and the warrior ruler who excels in martial arts, athletic pursuits, and sexual exploits. The Buddha effortlessly performs these dual roles, combining his society’s norms for ideal manhood and creating a powerful image taken up by later followers in promoting their tradition in a hotly contested religious marketplace. In this groundbreaking study of previously unexplored aspects of the early Buddhist tradition, John Powers skillfully adapts methodological approaches from European and North American historiography to the study of early Buddhist literature, art, and iconography, highlighting aspects of the tradition that have been surprisingly invisible in earlier scholarship. The book focuses on the figure of the Buddha and his monastic followers to show how they were constructed as paragons of masculinity, whose powerful bodies and compelling sexuality attracted women, elicited admiration from men, and convinced skeptics of their spiritual attainments.

Tibet is a land bounded by the world’s highest mountains, and it is the repository of an ancient culture. For centuries it was viewed by Europeans as a remote, mystical place populated by Buddhist masters with supernatural powers and profound wisdom. In contrast to this image, it was once a warlike country whose expansionist rulers conquered a vast empire that incorporated much of central Asia and parts of China. Even now the Tibetan Plateau remains a scene of contestation, both ideologically and militarily. Major popular uprisings in 1959, 1988, and 2008 have drawn the attention of the world’s media, and its religious teachers often attract large crowds when they travel overseas. The situation in the country remains highly volatile today, as the 2008 uprising—the largest and most widespread in the history of the region—attests.The Historical Dictionary of Tibet is the most comprehensive dictionary published to date on Tibetan history. It covers the history of Tibet from 27,000 BCE to the present through a chronology, an introductory essay, an extensive bibliography, and over 1,000 cross-referenced dictionary entries on important personalities, politics, economy, foreign relations, religion, culture, anthropology, and sociology. This book is an excellent access point for students, researchers, and anyone wanting to know more about Tibet.

The Buddhist World joins a series of books on the world’s great religions and cultures, offering a lively and up-to-date survey of Buddhist studies for students and scholars alike. It explores regional varieties of Buddhism and core topics including buddha-nature, ritual, and pilgrimage. In addition to historical and geo-political views of Buddhism, the volume features thematic chapters on philosophical concepts such as ethics, as well as social constructs and categories such as community and family. The book also addresses lived Buddhism in its many forms, examining the ways in which modernity is reshaping traditional structures, ancient doctrines, and cosmological beliefs.

Rivers of the Asian Highlands introduces readers to the intersecting headwaters of Asia’s eight largest rivers, focusing on the upper reaches of two river systems: the Brahmaputra’s highland tributaries in the eastern Himalayan Mountains and the Dri Chu (upper Yangzi), which descends from the Tibetan Plateau’s east through the Hengduan Mountains.This book guides its readers through these two rivers’ physical, environmental, cultural, social, and political histories before providing a multifaceted assessment of their present. It uses general and detailed insights from multiple disciplines, including anthropology, conservation, geography, geomorphology, climate science, ecology, history, hydrology, and religious studies. The rivers’ stories explain how the catchments’ hazards—earthquakes, landslides, floods, droughts, and erosion—interact with their energetic, hydrological, ecological, cultural, and social abundance.This book’s multiple cultural and disciplinary perspectives on the rivers will interest anyone who wants to understand the rivers of this critically important region as the environment faces climate change and other ecological crises.

Rivers of the Asian Highlands introduces readers to the intersecting headwaters of Asia’s eight largest rivers, focusing on the upper reaches of two river systems: the Brahmaputra’s highland tributaries in the eastern Himalayan Mountains and the Dri Chu (upper Yangzi), which descends from the Tibetan Plateau’s east through the Hengduan Mountains.This book guides its readers through these two rivers’ physical, environmental, cultural, social, and political histories before providing a multifaceted assessment of their present. It uses general and detailed insights from multiple disciplines, including anthropology, conservation, geography, geomorphology, climate science, ecology, history, hydrology, and religious studies. The rivers’ stories explain how the catchments’ hazards—earthquakes, landslides, floods, droughts, and erosion—interact with their energetic, hydrological, ecological, cultural, and social abundance.This book’s multiple cultural and disciplinary perspectives on the rivers will interest anyone who wants to understand the rivers of this critically important region as the environment faces climate change and other ecological crises.

As the pace of economic change seems to only quicken, including rapid technological advance, today’s advanced economies face uncertainty from a number of directions, most of which have the potential to change established modes of thinking and the institutional arrangements that underpin basic economic organization. Labor-saving technological advances are accompanied by risks to jobs due to automation. Work is being made more insecure for a wide variety of workers and skill levels because of shifting capital–labor relationships. Regulatory systems are scrambling to adapt to new technologies in infrastructure planning or to the classification of workers under rapidly proliferating "alternative work arrangements." Even the ties that bind groups of countries together in often long-standing bilateral and multilateral trade relationships are increasingly under strain with the rise of populist economic nationalism in some of the world’s largest economies. Crucial changes are taking place that risk eroding structures of opportunity, as well as public confidence in the institutions charged with economic policy making in many countries. The expert views contained in this book will be valuable to the reader studying or working on the many overlapping issues of economy, technology, and society and thus looking for insights into some of the most pertinent topics in today’s advanced economies.Taking a multidimensional view, this book synthesizes the main issues and dilemmas facing the economy of the future, seeks to frame the trade-offs in policy terms, while also advancing the discussion towards recommendations and solutions. It focuses on the intersection of work, technology, society, infrastructure, and the economic role of government. In this way, the book is centered on some of the most tangible areas of economic structure that reproduce the gains of growth, but it also addresses matters related to the distribution effects and measures that can produce more inclusive and productive outcomes, including the fundamental role of policy and regulation.

This new edition of Scriptures of the World's Religions uses selections from scriptures to examine the world's religions. It emphasizes religions that are practiced today and features English translations that are accessible to the layperson. This edition examines the collected sacred texts revered by these religions themselves. There are special benefits to exploring the world's religions through selections from their scriptures. In most cases, the sacred texts are the oldest written documents in the tradition, and we gain a sense of immediate connection with these religions by studying the same documents that followers have been reading for millennia.

In this unique city, it’s less “Welcome to Boston” and more welcome Boston to you. From street names to driving customs to weather, nothing is as it is wherever you call home, and the locals are proud of it. Boston writer, John Powers, turned his experience of living in Boston for over fifty years into this fun yet practical guide which brings visitors into the real Boston. Fresh with Peter Wallace’s animated illustrations, The Boston Handbook gives the inside scoop on everything from transportation to cuisine to architecture to weather. From front to back, there are tips on how to navigate the city (the West End doesn’t exist), how to understand Bostonians (Harvard Yard is Hahvid Yahd, and no, you’re the one with the accent), and how and why Boston has always been ahead of the rest of the USA

From bodhi to the true meaning of Zen, this comprehensive new encyclopedia captures the rich diversity of the Buddhist tradition.'Well presented, easy to use and authoritative.' Living TraditionsFrom the teachings of the early masters to the growth of the tradition in the West, this authoritative new reference tool contains over 900 entries supplying information on all the key doctrines, practices, and figures central to Buddhism.