John Reader – författare

Where does our food come from? The story of one of the world's most important crops From the gold potatoes at the Sun Temple in Cuzco, Peru, the muddy ones in Ireland and those grown in China for McDonald's chips, the story of the spud is both satisfying and fascinating. John Reader follows the thread of the potato's story through the tapestry of human history, from its origins and evolution to its mysterious arrival in Europe, where it became a crucial part of gastronomic and social fabric. As global population swells and environmental sustainability becomes ever more crucial, Reader asks what role the potato still has to play - in this lively, readable study of our most humble foodstuff. ‘Each chapter is discrete in content and manner, yet densely connected to the rest. Wonderful: to understand the whole world through a single crisp’ Guardian

Drawing on many years of African experience, John Reader has written a book of startling grandeur and scope that recreates the great panorama of African history, from the primeval cataclysms that formed the continent to the political upheavals facing much of the continent today. Reader tells the extraordinary story of humankind's adaptation to the ferocious obstacles of forest, river and desert, and to the threat of debilitating parasites, bacteria and viruses unmatched elsewhere in the world. He also shows how the world's richest assortment of animals and plants has helped - or hindered - human progress in Africa.

This book is aimed at those training for ministry, those in ministry and lay people wishing to reflect upon their work. It seeks to enable those in pastoral ministry to reflect upon their institutional encounters and to enable lay people who work in institutions as professionals or managers to reflect upon their pastoral encounters. By generating shared encounters of theological reflection between these two groups the authors identify points of solidarity and tension between them.The book seeks to address the commonly voiced concern that clergy and laity talk past each other and don't engage on the issues that they find perplexing. Readers of the book will gain an increased confidence in reflecting upon their own practice and engaging with others in theological reflection.

This book presents theological reflections on the changing nature of church mission and Christian identity within a theology of 'blurred encounter' - a physical, social, political and spiritual space where once solid hierarchies and patterns are giving way to more fluid and in many ways unsettling exchanges. The issues raised and dynamics explored apply to all socially-produced space, thus tending to 'blur' that most fundamental of theological categories - namely urban vs. rural theology. Engaging in a sharper way with some of the helpful but inevitably broad-brush conclusions raised by recent church-based reports (Mission-shaped Church, Faithful Cities), the authors examine some of the practical and theological implications of this research for the issue of effective management and therefore church leadership generally. Speaking to practitioners in the field of practical theology as well as those engaged in theological and ministerial training, key voices encompass dimensions of power and conflict, and identify some of the present and future opportunities and challenges to church/faith-based engagement and leadership arising from blurred encounters. Contributors - practitioners and theorists - cover a wide spectrum of interdisciplinary professional contexts and academic/denominational interests. Contributors include: John Atherton, John Reader, Helen Cameron, Martyn Percy, Malcolm Brown, Karen Lord, Clare McBeath and Margaret Goodall.

This book argues that the discipline of practical theology needs to be re-shaped in the light of the impact of various influences created through the encounter with globalization. Essential to this is an engagement with the insights of other disciplines, e.g. sociology, politics, economics and philosophy. The content and authority of the Christian tradition is being challenged by the blurred encounters with more fluid lifestyles, alternative spiritualities and indeed other faiths as mediated through information technology and the breakdown of attachments to all forms of institutional life. Traditional ways of 'belonging' and relating to places and structures are being eroded leaving the established patterns of ministry, worship, church organisation the province of an ageing population, while those who are now more inclined to search for 'communities of interest' avoid being drawn into the practices and structures of formal religion. What is the future for practical theology in this rapidly changing context? By examining the familiar concerns of the subject John Reader shows how it is in danger of operating with 'zombie categories' - still alive but only just - and presents the possibilities for a reflexive spirituality grounded in the Christian tradition as a way into the future.

This book presents theological reflections on the changing nature of church mission and Christian identity within a theology of 'blurred encounter' - a physical, social, political and spiritual space where once solid hierarchies and patterns are giving way to more fluid and in many ways unsettling exchanges. The issues raised and dynamics explored apply to all socially-produced space, thus tending to 'blur' that most fundamental of theological categories - namely urban vs. rural theology. Engaging in a sharper way with some of the helpful but inevitably broad-brush conclusions raised by recent church-based reports (Mission-shaped Church, Faithful Cities), the authors examine some of the practical and theological implications of this research for the issue of effective management and therefore church leadership generally. Speaking to practitioners in the field of practical theology as well as those engaged in theological and ministerial training, key voices encompass dimensions of power and conflict, and identify some of the present and future opportunities and challenges to church/faith-based engagement and leadership arising from blurred encounters. Contributors - practitioners and theorists - cover a wide spectrum of interdisciplinary professional contexts and academic/denominational interests. Contributors include: John Atherton, John Reader, Helen Cameron, Martyn Percy, Malcolm Brown, Karen Lord, Clare McBeath and Margaret Goodall.

This book argues that the discipline of practical theology needs to be re-shaped in the light of the impact of various influences created through the encounter with globalization. Essential to this is an engagement with the insights of other disciplines, e.g. sociology, politics, economics and philosophy. The content and authority of the Christian tradition is being challenged by the blurred encounters with more fluid lifestyles, alternative spiritualities and indeed other faiths as mediated through information technology and the breakdown of attachments to all forms of institutional life. Traditional ways of 'belonging' and relating to places and structures are being eroded leaving the established patterns of ministry, worship, church organisation the province of an ageing population, while those who are now more inclined to search for 'communities of interest' avoid being drawn into the practices and structures of formal religion. What is the future for practical theology in this rapidly changing context? By examining the familiar concerns of the subject John Reader shows how it is in danger of operating with 'zombie categories' - still alive but only just - and presents the possibilities for a reflexive spirituality grounded in the Christian tradition as a way into the future.

A Philosophy of Christian Materialism offers a new religious engagement with the public sphere via means of interdisciplinary analysis and empirical examples, developing what the authors call a Relational Christian Realism building upon interaction with contemporary Philosophy of Religion. The book argues that the current discourse on public religion is inadequate in addressing the issues now to be faced, including: material religious practice in the sphere of education; the growth of alternative political movements and the developing awareness of environmental concerns and urban social justice. Key concepts that support this strategic analysis are: entangled fidelities (the form of a materialist religious practice); the possibility of a relational Christian realism (including new developments in how we interpret key categories of doctrine including God and creation, salvation and humanity), and the post-secular public sphere (including the emerging phenomenon of postsecular rapprochement - namely the coming together of both religious and secular actors in methodologies and politics of pragmatism as well as ethical discourse for the sake of the public commons). Co-authored by theologians in both the USA and the UK, this book represents an exciting contribution to philosophy and practice of religion on both sides of the Atlantic and aspires to be sufficiently interdisciplinary to also appeal to readerships engaged in the study of modern political and social trends.

A Philosophy of Christian Materialism offers a new religious engagement with the public sphere via means of interdisciplinary analysis and empirical examples, developing what the authors call a Relational Christian Realism building upon interaction with contemporary Philosophy of Religion. The book argues that the current discourse on public religion is inadequate in addressing the issues now to be faced, including: material religious practice in the sphere of education; the growth of alternative political movements and the developing awareness of environmental concerns and urban social justice. Key concepts that support this strategic analysis are: entangled fidelities (the form of a materialist religious practice); the possibility of a relational Christian realism (including new developments in how we interpret key categories of doctrine including God and creation, salvation and humanity), and the post-secular public sphere (including the emerging phenomenon of postsecular rapprochement - namely the coming together of both religious and secular actors in methodologies and politics of pragmatism as well as ethical discourse for the sake of the public commons). Co-authored by theologians in both the USA and the UK, this book represents an exciting contribution to philosophy and practice of religion on both sides of the Atlantic and aspires to be sufficiently interdisciplinary to also appeal to readerships engaged in the study of modern political and social trends.

Wellbeing can be described in purely secular terms, but a spiritual perspective on Wellbeing adds considerable depth and scope, distinguishing it from superficial or momentary happiness. Wellbeing in spiritual terms reaches out beyond the individual towards relationship which can embrace both interpersonal relationships and relationship with the natural world. In order to accommodate the spiritual dimension we offer the term 'Well-becoming', with a focus on the past and the present as they develop into the future, and thus generate an evolutionary perspective. We suggest that in our times the scientific paradigm itself needs to expand and evolve in order to embrace the subjective/emotional and intuitive/spiritual modes of awareness. Otherwise we are left isolated, with all that matters most, humanly, on one side, and the scientific/technological perspective divorced from humane values on the other, and threatening to dominate. Nowhere is this more evident than in the environmental crisis where human beings enact upon the planet and ourselves the adverse results of a progressive alienation from our physical and spiritual natures, and thereby from our relationship with the natural world. We look to psychotherapeutic understandings and eco-social interventions into wellbeing and well-becoming to lead us forward from this tragic predicament. The book benefits greatly by including rich cross-cultural comparisons from a Brazilian context.

Wellbeing can be described in purely secular terms, but a spiritual perspective on Wellbeing adds considerable depth and scope, distinguishing it from superficial or momentary happiness. Wellbeing in spiritual terms reaches out beyond the individual towards relationship which can embrace both interpersonal relationships and relationship with the natural world. In order to accommodate the spiritual dimension we offer the term 'Well-becoming', with a focus on the past and the present as they develop into the future, and thus generate an evolutionary perspective. We suggest that in our times the scientific paradigm itself needs to expand and evolve in order to embrace the subjective/emotional and intuitive/spiritual modes of awareness. Otherwise we are left isolated, with all that matters most, humanly, on one side, and the scientific/technological perspective divorced from humane values on the other, and threatening to dominate. Nowhere is this more evident than in the environmental crisis where human beings enact upon the planet and ourselves the adverse results of a progressive alienation from our physical and spiritual natures, and thereby from our relationship with the natural world. We look to psychotherapeutic understandings and eco-social interventions into wellbeing and well-becoming to lead us forward from this tragic predicament. The book benefits greatly by including rich cross-cultural comparisons from a Brazilian context.

· What are the implications of the postdigital condition for spirituality and indeed for the activity of God through the Holy Spirit? · Does the doctrine of the Trinity need revisiting in the light of the digital as medium of relationship?

This book is about the relationships between technologies and the content of religious belief and practice. A number of models are now starting to emerge, but each of these depends on the theological or philosophical framework within which the debate is set. At at the same time, there are dilemmas operating at different ends of the spectrum. For example, at one end there is a tendency towards subsuming the digital within the divine, and at the other an instrumental stance relating to how technology is deployed. Either of these stances could be said to ignore rather than acknowledge that the human itself is being changed as a result of the interactions with the digital.  The book explores the following areas:  · Where is God to be found or present in the postdigital condition?  · What are the implications of the postdigital condition for spirituality and indeed for the activity of God through the Holy Spirit?  · How do concepts of transhumanism or posthumanism effect understandings of the incarnation?  · Does the doctrine of the Trinity need revisiting in the light of the digital as medium of relationship?  · Does Creation now include the postdigital?   · What of the Kingdom of God now that the kingdom of the Tech giants is so powerful all-consuming?

The text addresses the impact of globalization within engineering, particularly on working practices and prospects for creativity.

This book argues that identified weaknesses in recent theological engagement with New Materialism can be successfully addressed by incorporating insights from Relational Christian Realism.