John Witte – författare

This accessible and authoritative introduction tells the American story of religious liberty from its colonial beginnings to the latest Supreme Court cases. The authors analyze closely the formation of the First Amendment religion clauses and describe the unique and enduring principles of the American experiment in religious freedom - liberty of conscience, free exercise of religion, religious equality, religious pluralism, separation of church and state, and no establishment of religion. Successive chapters map all of the 240+ Supreme Court cases on religious freedom - covering the free exercise of religion; the roles of government and religion in education; the place of religion in public life; and the interaction of religious organizations and the state. The concluding reflections argue that protecting religious freedom is critical for democratic order and constitutional rule of law, even if it needs judicious balancing with other fundamental rights and state interests.Clear, comprehensive, multidisciplinary, and balanced, this classic volume is an ideal classroom text. This new 5th edition addresses fully the new hot-button issues and cases on religious freedom versus sexual liberty; religious worship in the time of COVID; freedom of conscience and exemption claims; state aid to religion; religious monuments and ceremonies in public life; and the rights and limits of religious groups.

This accessible and authoritative introduction tells the American story of religious liberty from its colonial beginnings to the latest Supreme Court cases. The authors analyze closely the formation of the First Amendment religion clauses and describe the unique and enduring principles of the American experiment in religious freedom - liberty of conscience, free exercise of religion, religious equality, religious pluralism, separation of church and state, and no establishment of religion. Successive chapters map all of the 240+ Supreme Court cases on religious freedom - covering the free exercise of religion; the roles of government and religion in education; the place of religion in public life; and the interaction of religious organizations and the state. The concluding reflections argue that protecting religious freedom is critical for democratic order and constitutional rule of law, even if it needs judicious balancing with other fundamental rights and state interests.Clear, comprehensive, multidisciplinary, and balanced, this classic volume is an ideal classroom text. This new 5th edition addresses fully the new hot-button issues and cases on religious freedom versus sexual liberty; religious worship in the time of COVID; freedom of conscience and exemption claims; state aid to religion; religious monuments and ceremonies in public life; and the rights and limits of religious groups.

The relationship between religion and human rights is complex and problematic throughout the world. Most of the world's religions have been used for violence, repression, and prejudice. Yet each of these religions can play a crucial role in the modern struggle for universal human rights. Human rights depend upon the values of human communities to give them content, coherence, and concrete manifestation. Religions have constantly provided the sources and scales of dignity and responsibility, shame and respect, restraint and regret, and restitution and reconciliation that a human rights regime needs to survive and flourish.This volume provides authoritative examinations of the contributions to human rights of Judaism, Christianity, Islam, Hinduism, Confucianism, Buddhism, and indigenous religions. Each chapter grapples with the concept and origins of "human rights, " and offers insight into the major human rights issues that confront religious individuals and communities. These include core issues of freedom of religious conscience, choice, exercise, expression, association, morality, and self-determination. They also include analysis of the roles of religious ideas and institutions in the cultivation and abridgement of rights of women, children, and minorities, and rights to peace, orderly development, and protection of nature and the environment. With contributions by a score of leading experts, Religion and Human Rights offers a wealth of knowledge and analysis for understanding the contributions to human rights and the challenges faced by the world's religions.

The relationship between religion and human rights is complex and problematic throughout the world. Most of the world's religions have been used for violence, repression, and prejudice. Yet each of these religions can play a crucial role in the modern struggle for universal human rights. Human rights depend upon the values of human communities to give them content, coherence, and concrete manifestation. Religions have constantly provided the sources and scales of dignity and responsibility, shame and respect, restraint and regret, and restitution and reconciliation that a human rights regime needs to survive and flourish.This volume provides authoritative examinations of the contributions to human rights of Judaism, Christianity, Islam, Hinduism, Confucianism, Buddhism, and indigenous religions. Each chapter grapples with the concept and origins of "human rights, " and offers insight into the major human rights issues that confront religious individuals and communities. These include core issues of freedom of religious conscience, choice, exercise, expression, association, morality, and self-determination. They also include analysis of the roles of religious ideas and institutions in the cultivation and abridgement of rights of women, children, and minorities, and rights to peace, orderly development, and protection of nature and the environment. With contributions by a score of leading experts, Religion and Human Rights offers a wealth of knowledge and analysis for understanding the contributions to human rights and the challenges faced by the world's religions.

America's most original legal invention may be the First Amendment guarantee that ''Congress shall make no law respecting an establishment of religion.'' This constitutional provision rejected the millennium-old Western policy of supporting one form of Christianity in each nation and subjugating all other faiths. It was both original and deeply challenging. The new nation encountered difficulty removing the traditional laws that controlled religious doctrine, liturgy, and church life and that discriminated against unpopular religions, and found it even harder to decide more subtle legal questions that continue to divide Americans today: Did the constitutional prohibition on establishment of religion prohibit governmental support for religion altogether, or did it just bar preferential support for some religions over others? Did it require that government remove Sabbath day, blasphemy, oath-swearing and other laws historically rooted in religion, or could those laws now be justified on grounds of tradition, morality, or utility? Did it mean the removal of all religious texts, symbols, and ceremonies from public documents and government lands, or could a democratic government represent these in ever more inclusive ways? Did the First Amendment Establishment Clause bind only "Congress " or were state and local governments bound, too? This twelve essays of this volume examine the diverse and shifting answers to these questions from the founding era until modern times. They show how the eighteenth-century founders took the first decisive steps toward disestablishment of religion, but with diverse political, theological, and philosophical goals in mind. No Establishment of Religion also shows how America's ongoing battles over religion and education, immigration, polygamy, religious funding, religious exemptions, and more have made the original and evolving understanding of disestablishment of religion a source of perennial cultural and constitutional controversy. The authors of the essays stake out strong and sometimes competing positions on what ''no establishment of religion'' meant to the American founders and what it can and should mean for America today. They represent a wide array of perspectives on the genesis and genius of America's original contribution to religious liberty, exposing the fallacies of viewing America as either a Christian nation bent on perpetuating biblical ideals or a secular nation built with a high and impregnable wall of separation between church and state.

America's most original legal invention may be the First Amendment guarantee that ''Congress shall make no law respecting an establishment of religion.'' This constitutional provision rejected the millennium-old Western policy of supporting one form of Christianity in each nation and subjugating all other faiths. It was both original and deeply challenging. The new nation encountered difficulty removing the traditional laws that controlled religious doctrine, liturgy, and church life and that discriminated against unpopular religions, and found it even harder to decide more subtle legal questions that continue to divide Americans today: Did the constitutional prohibition on establishment of religion prohibit governmental support for religion altogether, or did it just bar preferential support for some religions over others? Did it require that government remove Sabbath day, blasphemy, oath-swearing and other laws historically rooted in religion, or could those laws now be justified on grounds of tradition, morality, or utility? Did it mean the removal of all religious texts, symbols, and ceremonies from public documents and government lands, or could a democratic government represent these in ever more inclusive ways? Did the First Amendment Establishment Clause bind only "Congress " or were state and local governments bound, too? This twelve essays of this volume examine the diverse and shifting answers to these questions from the founding era until modern times. They show how the eighteenth-century founders took the first decisive steps toward disestablishment of religion, but with diverse political, theological, and philosophical goals in mind. No Establishment of Religion also shows how America's ongoing battles over religion and education, immigration, polygamy, religious funding, religious exemptions, and more have made the original and evolving understanding of disestablishment of religion a source of perennial cultural and constitutional controversy. The authors of the essays stake out strong and sometimes competing positions on what ''no establishment of religion'' meant to the American founders and what it can and should mean for America today. They represent a wide array of perspectives on the genesis and genius of America's original contribution to religious liberty, exposing the fallacies of viewing America as either a Christian nation bent on perpetuating biblical ideals or a secular nation built with a high and impregnable wall of separation between church and state.

In the past, Christianity has had both positive and negative influences on democracy. Christian churches have served as benevolent agents of welfare and catalysts of political reform. But they have also served as belligerent allies of repression and censors of human rights. Christian theology has helped to cultivate democratic ideas of equality, liberty, and responsibility. But it has also helped to perpetuate repressive ideas of statism, elitism, and chauvinism. In the future, Christian attitudes and actions concerning democracy will face a formidable challenge—both from inside and outside of the Christian community. From inside, new liberation and ecumenical movements will continue to challenge Christianity to lend greater aid to the poor and the oppressed and greater support to the cause of political reform and renewal. From outside, the coüapse of socialist ideologies, the emergence of Islam, and the growing secularization of the West will challenge Christianity to develop a more coherent and consistent teaching on democratic law and politics. This collection brings together leading politicians, clerics, and academics of a variety of political positions and Christian persuasions to debate what Christianity has contributed in the past and what it should contribute in the future to the shape of democratic government around the world. It is a crucial contribution to current thought on religion and politics.

In the past, Christianity has had both positive and negative influences on democracy. Christian churches have served as benevolent agents of welfare and catalysts of political reform. But they have also served as belligerent allies of repression and censors of human rights. Christian theology has helped to cultivate democratic ideas of equality, li

In the past, Christianity has had both positive and negative influences on democracy. Christian churches have served as benevolent agents of welfare and catalysts of political reform. But they have also served as belligerent allies of repression and censors of human rights. Christian theology has helped to cultivate democratic ideas of equality, li

In the past, Christianity has had both positive and negative influences on democracy. Christian churches have served as benevolent agents of welfare and catalysts of political reform. But they have also served as belligerent allies of repression and censors of human rights. Christian theology has helped to cultivate democratic ideas of equality, li

From a distinguished assembly of twelve internationally acclaimed scholars comes this rich, interdisciplinary study that explores the Protestant Reformation and its revolutionary impact on the church and the world. The Reformation revolutionized the church and spiritual life as well as art, music, literature, architecture, and aesthetics. It transformed economics, trade, banking, and moreâ€"transformations that shifted power away from the church to the state, unleashing radical new campaigns for freedom, equality, democracy, and constitutional order. In this authoritative but accessible study, the authors analyze the kaleidoscopic impact of the Reformation over the past 500 yearsâ€"for better or worse, for richer or poorer, for the West and increasingly for the world.

During the short span of her career, Hazel Hall became one of the West's outstanding literary figures, a poet whose fierce, crystalline verse was frequently compared with that of Emily Dickinson. Her three books, published to critical acclaim in the 1920's, are reissued here in paperback for the first time. Together, they reintroduce an immediate and intensely honest voice, one that speaks to us with an edgy modernity.Confined to a wheelchair since childhood, Hall viewed life from the window of an upper room in her family's house in Portland, Oregon. To better observe passersby on the sidewalk, she positioned a small mirror on her windowsill. Hall was an accomplished seamstress: her fine needlework helped to support the family and provided a vivid body of imagery for her precisely crafted, often gorgeously embellished poems.Hall's writings - her mirror trained on the world - convey the dark undertones of the lives of working women in the early twentieth century, while bringing into focus her own private, reclusive life - her limited mobility, her isolation and loneliness, her gifts with needlework and words, and her exquisite grief. In his introduction to this volume, John Witte examines Hall's brief and brilliant career and highlights her remarkably modern sensibilities, showing her to be a poet for all time.

John Witte's latest addition to the Pacific NW Poetry Series consists of poems both flowing and tense, both wry and brimming with feeling, continuously refreshing, alive in every syllable, and deeply felt.

John Witte's latest addition to the Pacific NW Poetry Series consists of poems both flowing and tense, both wry and brimming with feeling, continuously refreshing, alive in every syllable, and deeply felt.

Als Teil der Reihe "Große christliche Juristen" präsentiert dieser Band 26 bedeutende deutsche Rechtsfiguren vom Mittelalter bis heute. In neu verfassten Kapiteln werden führende Katholiken und Protestanten, Kirchenmänner und Staatsmänner vorgestellt, die das Christentum und das deutsche Recht im zweiten Jahrtausend geprägt haben.

Dieser Band fördert die wichtigsten rechtlichen und theologischen Lehren zutage, die die westlichen Grundinstitutionen des Glaubens, der Freiheit und der Familie geprägt haben. Er verteidigt diese Lehren gegen moderne Kritiker und schlägt neue Wege vor, um diese grundlegenden Institutionen für moderne pluralistische Gesellschaften zu reformieren und wiederherzustellen.

Late modern pluralistic societies are characterized by an infinitely multi-coloured individuality of their citizens and a wealth of associations and groups. This "plurality", which is difficult to grasp, is welcomed by many people as a source of freedom, but feared by others inside and by many observers outside as social chaos. However, this plurality is countered by a limited number of so-called "social systems", which are to a large extent characterized by organizational, institutional and normative structures and weight.In the theoretical, empirical, and historical contributions to this volume, theologians, economists and market practitioners discuss the many tensions between market economics, ethics and the Christian religion, thus adding to the fruitful and much needed dialogue between economics and theology.With Contributions by Jason Brennan, Michael J. Broyde, Ginny Seung Choi, Samuel Gregg, Peter Lampe,Manfred Lautenschläger, Frank J. Lechner, Klaus Leisinger, Katrin Gülden Le Maire, Piet Naudé, Paul Oslington, Stephen Pickard, William Schweiker, Virgil Henry Storr, Brent A. Strawn, Jürgen von Hagen, Michael Welker, Kaja Wieczorek, and John Witte.[Der Einfluss des Marktes auf Charakterbildung, ethische Erziehung und Kommunikation von Werten in spätmodernen pluralistischen Gesellschaften]Spätmoderne pluralistische Gesellschaften sind von einer unendlich vielfarbigen Individualität ihrer Bürger und einer Fülle von Zusammenschlüssen und Gruppierungen geprägt. Diese schwer zu fassende "Pluralität" wird von vielen Menschen als Quellgrund der Freiheit begrüßt, von manchen Innenstehenden und vielen Außenstehenden aber auch als soziales Chaos gefürchtet. Doch dieser Pluralität steht eine begrenzte Zahl von sogenannten "sozialen Systemen" gegenüber, die in hohem Maße organisatorisch, institutionell und normativ geprägt sind.In den theoretischen, empirischen und historischen Beiträgen dieses Bandes setzen sich Theologen, Wirtschaftswissenschaftler und Praktiker aus dem kaufmännischen Bereich mit dem Spannungsfeld zwischen Marktwirtschaft, Ethik und Theologie auseinander und tragen so zu dem dringend notwendigen Dialog zwischen Wirtschaft und Religion bei.

Late modern pluralistic societies are characterised by an infinitely multi-coloured individuality of their citizens and a wealth of associations and groups. This "plurality", which is difficult to grasp, is welcomed by many people as a source of freedom, but feared by some people inside and many observers outside as a social chaos. However, this plurality is countered by a limited number of so-called "social systems", which are to a large extent characterised by organisational, institutional and normative structures and weight.The overwhelming majority of the contributions in this volume deal with the Christian religion, as pluralistic societies today thrive substantially in Christian environments.Contributions by Peter Carnley, Gregor Etzelmüller, Johannes Eurich, Jennifer Herdt, Admiel Kosman, Piet Naudé, Waihan Ng, Friederike Nüssel, Bernd Oberdorfer, Martin Percy, Stephen Pickard, Raja Sakrani, William Schweiker, Philipp Stoellger, Milton Wan, Renee Ip, and Michael Welker.[Der Einfluss der Religion auf Charakterbildung, ethische Erziehung und Kommunikation von Werten in spätmodernen pluralistischen Gesellschaften]Spätmoderne pluralistische Gesellschaften sind von einer unendlich vielfarbigen Individualität ihrer Bürgerinnen und Bürger und einer Fülle von Zusammenschlüssen und Gruppierungen geprägt. Diese schwer zu fassende "Pluralität" wird von vielen Menschen als Quellgrund der Freiheit begrüßt, von manchen Innenstehenden und vielen Außenstehenden aber auch als soziales Chaos gefürchtet. Doch dieser Pluralität steht eine begrenzte Zahl von sogenannten "sozialen Systemen" gegenüber, die in hohem Maße organisatorisch, institutionell und normativ geprägt sind.Die überwältigende Mehrzahl der Beiträge diese Bandes behandeln die christliche Religion, da pluralistische Gesellschaften heute wesentlich in christlichen Umgebungen gedeihen.This book on the influence of religion on the ethos of pluralistic societies is part of a series of ten international research projects with contributions from all continents. The influences of the market, law, science, politics, media, family, education, medicine and defense will also be examined.

This volume addresses whether, how, and where laws (variously defined) teach values and shape moral character in late modern liberal societies. Each author recognizes the essential value of state law in fostering peace, security, health, education, charity, trade, democracy, constitutionalism, justice, and human rights, among many other moral goods. Each author also recognizes, however, the grave betrayals of law in supporting fascism, slavery, apartheid, genocide, persecution, violence, racism, and other forms of immorality and injustice. They thus call for state laws that set a basic civil morality of duty for society and for robust freedoms that protect private individuals and private groups to cultivate a higher morality of aspiration.With contributions by Rüdiger Bittner, Brian Bix, Frank Brennan, Allen Calhoun, Robert F. Cochran, Jr., Kenneth John Crispin, Jean Bethke Elshtain, E. Allan Farnsworth, James E. Fleming, M. Cathleen Kaveny, Ute Mager, Linda C. McClain, Reid Mortensen, Patrick Parkinson, Thomas Pfeiffer, Robert Vosloo, Michael Welker, and John Witte, Jr.[Der Einfluss des Rechts auf Charakterbildung, ethische Erziehung und Kommunikation von Werten in spätmodernen pluralistischen Gesellschaften]Dieser Band befasst sich mit der Frage, ob, wie und wo Gesetze – unterschiedlich formulierte – Werte lehren und den moralischen Charakter in spätmodernen liberalen Gesellschaften formen. Jeder Autor erkennt den wesentlichen Wert des staatlichen Rechts für die Förderung von Frieden, Sicherheit, Gesundheit, Bildung, Wohltätigkeit, Handel, Demokratie, Konstitutionalismus, Gerechtigkeit und Menschenrechten unter vielen anderen moralischen Gütern an. Jeder Autor erkennt jedoch auch den schwerwiegenden Verrat an Gesetzen an, der Faschismus, Sklaverei, Apartheid, Völkermord, Verfolgung, Gewalt, Rassismus und andere Formen von Unmoral und Ungerechtigkeit unterstützt. Sie fordern daher staatliche Gesetze, die eine grundlegende bürgerliche Pflichtmoral für die Gesellschaft festlegen, und robuste Freiheiten, die Privatpersonen und private Gruppen schützen, um eine höhere Moral des Strebens zu pflegen.

This volume addresses whether, how, and where academic research has an impact on ethical education, character formation, and the communication of values in late modern pluralistic societies. It reflects the great impacts of a global network of research universities, with the enormous range from the natural sciences to mathematics, historical and theological investigations. It offers praises of the institutionalized impact of the search for truth and the defense of tested truth-claims, but also skeptical voices with respect to the ethical impact of academic research today.With contributions by Stefan Alkier (Frankfurt), Rüdiger Bittner (Bielefeld), Celia Deane-Drummond (Oxford), Bernold Fiedler (Berlin), Andreas Glaeser (Chicago), Gary Hauck (Atlanta), Jörg Hüfner (Heidelberg), Michael Kirschfink (Heidelberg), Andreas Schüle (Leipzig), William Schweiker (Chicago), Michael Welker (Heidelberg), and John Witte, Jr. (Atlanta).[Der Einfluss der akademischen Forschung auf Charakterbildung, ethische Erziehung und Kommunikation von Werten in spätmodernen pluralistischen Gesellschaften]Dieser Band befasst sich mit der Frage, ob, wie und wo akademische Forschung Auswirkungen auf die ethische Bildung, die Charakterbildung und die Kommunikation von Werten in spätmodernen pluralistischen Gesellschaften hat. Es spiegelt die großen Auswirkungen eines globalen Netzwerks von Forschungsuniversitäten wider, mit einem enormen Spektrum von Naturwissenschaften über Mathematik bis hin zu historischen und theologischen Untersuchungen. Es lobt die institutionalisierten Auswirkungen der Suche nach der Wahrheit und die Verteidigung geprüfter Wahrheitsansprüche, aber auch skeptische Stimmen in Bezug auf die ethischen Auswirkungen der heutigen akademischen Forschung.

The family is humanity''s oldest and most basic social institution, but today it is fragile, fractured, and fraught in many liberal lands. This volume gathers scholars from sociology, psychology, history, religion, ethics, law, and medicine from five continents to analyze the complex nature and place of the family in character formation and human flourishing. The chapters study the impact of catechesis, schooling, work, and discipline on the development of individual moral agency and responsibility. They document the critical roles of family love, trust, fidelity, and story-telling in shaping the moral character of all family members from infancy to old age. They describe effective strategies of resistance and resilience for family members who face abuse, divorce, death, chauvinism, racism, and homophobia. And several chapters challenge modern arguments and policies that aim to flatten if not abolish the marital family, even while they call for family law reforms.Contributions by Enola G. Aird, Helen Alvaré, Robert N. Bellah, Margaret Jane Brining, Michael J. Broyde, Marcia Bunge, Stephen Carter, Jean Bethke Elshtain, Robyn Fivuush, Patrick Hornbeck, Andreas Kruse, Nadia Marais, Gordon Mikoski, Bonnie Miller-McLemore, Patrick Parkinson, Katja Patzel-Mattern, Sabina Pauen, Stephen G. Post, Eugene C. Roehlkepartain, and Thomas Xutong Qu.

This book investigates the impact of education on the formation of character, moral education and the communication of values in late modern pluralistic societies. Scholars from four continents and many different academic fields are involved. While the basic framework for the contributions is informed by Christian traditions, the disciplines cover a significant range, including theology, education, psychology, literature, anthropology, law, and business. This makes for a rich variety of thematic concentrations and perspectives. Readers will quickly sense that the educational foundations and trajectories of any given country are pervasive and have a significant reach into the fabric and shape of the society and its values, making education a barometer of the well-being of a people and their culture. The result is a volume that will inform, stimulate and challenge our understanding of the role of education in contemporary societies.[Der Einfluss der Bildung auf Charakterbildung, ethische Erziehung und Kommunikation von Werten in spätmodernen pluralistischen Gesellschaften]Dieses Buch untersucht den Einfluss der Bildung auf die Charakterentwicklung, die moralische Erziehung und die Vermittlung von Werten in spätmodernen pluralistischen Gesellschaften. Die Beiträge kommen von Wissenschaftlern und Wissenschaftlerinnen aus vier Kontinenten und vielen verschiedenen akademischen Bereichen. Während der Rahmen für die Beiträge von christlichen Traditionen geprägt ist, decken die Disziplinen eine große Bandbreite ab, darunter Theologie, Pädagogik, Psychologie, Literatur, Anthropologie, Recht und Wirtschaft. Daraus ergibt sich eine reiche Vielfalt an thematischen Schwerpunkten und Perspektiven. Die Leserinnen und Leser werden schnell erkennen, dass die Bildungsgrundlagen und -wege eines jeden Landes bedeutenden Einfluss auf das Gefüge und die Form der Gesellschaft und ihrer Werte ausüben. Dies macht Bildung zu einem Gradmesser für das Wohlergehen eines Volkes und seiner Kultur. Entstanden ist ein Band, der unser Verständnis von der Rolle der Bildung in heutigen Gesellschaften heben, anregen und herausfordern kann.Contributions by Chung-Hyun Baik, Ashley Rogers Berner, David S. Cunningham, Joachim Funke, Charles L. Glenn, Robert W. Hefner, Darcia Narvaez, Stephen Pickard, Irene Pieper, Jo-Anne Reid, Heike Springhart, Anne W. Stewart, Michael Welker, and John Witte, Jr.

In an often violent and dangerous world military defense systems exercise a major role in the ways societies and nations function, develop their aspirations, protect themselves, promote their identities and shape their destinies. As we are only too aware at this time in global history, conflict, war and peace are deeply entangled and often morally ambiguous.This timely volume of essays offers contributions from Europe, Africa and Australia. It raises fundamental issues about the indispensability of the virtues in the military; the relationship between military and the public good; the nature of combatants and a soldier''s responsibilities for humanity and peace; moral and spiritual injury; and new challenges for pastoral care in the armed forces.

Pluralism has become the defining characteristic of modern societies. Individuals with differing values clamor for equality. Organizations and groups assert particular interests. Social movements flourish and fade. Some see in this clash of principles and aims the potential for a more just human community, while others fear a cultural erosion. Yet beneath this welter stand powerful and pervasive institutions, whose distinctive norms profoundly shape our moral commitments and character.Specialists on media and communication, journalism, television, theologians, economists, sociologists, philosophers and ethicists discuss the many functions and challenges the media pose to the communication and orientation in late modern pluralistic societies. Contributions come from Germany, the UK, France, the USA, South Africa, and Australia.