Jon L. Gibson - Böcker

Jon Gibson confronts the intriguing mystery of Poverty Point, the ruins of a large prehistoric Indian settlement that was home to one of the most fascinating ancient cultures in eastern North America. The 3,500-year-old site in northeastern Louisiana is known for its large, elaborate earthworks - a series of concentric, crescent-shaped dirt rings and bird-shaped mounds. With its imposing 25-mile core, it is one of the largest archaic constructions on American soil. It's also one of the most puzzling - perplexing questions haunt Poverty Point, and archaeologists still speculate about life and culture at the site, its age, how it was created, and if it was at the forefront of an emerging complex society. Gibson's engaging, well-illustrated account of Poverty Point brings to life one of the oldest earthworks of its size in the Western Hemisphere, the hub of a massive exchange network among native American peoples reaching a third of the way across the present-day United States.

By focusing on the first instances of mound building, pottery making, fancy polished stone and bone, as well as specialized chipped stone, artifacts, and their widespread exchange, this book explores the sources of power and organization among Archaic societies. It investigates the origins of these technologies and their effects on long-term (evolutionary) and short-term (historical) change. The characteristics of first origins in social complexity belong to 5,000- to 6,000-year-old Archaic groups who inhabited the southeastern United States. In Signs of Power, regional specialists identify the conditions, causes, and consequences that define organization and social complexity in societies. Often termed ""big mound power,"" these considerations include the role of demography, kinship, and ecology in sociocultural change; the meaning of geometry and design in sacred groupings; the degree of advancement in stone tool technologies; and differentials in shell ring sizes that reflect social inequality.

When the mighty wind blows through the swamps of southern Louisiana, it changes not only the land, but the inhabitants as well. Just such a wind brought a lone infant into the care of the Chitimacha Indians deep in the Atchafalaya swamp. Raised by the tribal holy man, Storm Rider grows to adolescence as a respected tribal member, steeped in the wisdom and traditions of his adopted people. Their clan competitions, life-cycle rituals, social interactions, and subsistence labors are well explained in this anthropological novel. When captured by an enemy raiding party, Storm Rider and his nemesis, the village bully, forge a bond that delivers them from danger and charts their futures. Love, hate, friendship, and loyalty ride the dark bayou waters and converge at the sacred Rain Tree. Swamps, hurricanes, cannibals, and unforgettable characters are interwoven as tightly as one of old Cane Basket's watertight baskets in this anthropologically accurate story of American Indian cultures in conflict.