Jonathan Bush – författare

A bold new remedy for the sprawling and wasteful health care industry.Where else but the doctor’s office do you have to fill out a form on a clipboard? Have you noticed that hospital bills are almost unintelligible, except for the absurdly high dollar amount? Why is it that technology in other industries drives prices down, but in health care it’s the reverse? And why, in health care, is the customer so often treated as a mere bystander—and an ignorant one at that?The same American medical establishment that saves lives and performs wondrous miracles is also a $2.7 trillion industry in deep dysfunction. And now, with the Affordable Care Act (Obamacare), it is called on to extend full benefits to tens of millions of newly insured. You might think that this would leave us with a bleak choice— either to devote more of our national budget to health care or to make do with less of it. But there’s another path.In this provocative book, Jonathan Bush, cofounder and CEO of athenahealth, calls for a revolution in health care to give customers more choices, freedom, power, and information, and at far lower prices. With humor and a tell-it-likeit- is style, he picks up insights and ideas from his days as an ambulance driver in New Orleans, an army medic, and an entrepreneur launching a birthing start-up in San Diego. In struggling to save that dying business, Bush’s team created a software program that eventually became athenahealth, a cloud-based services company that handles electronic medical records, billing, and patient communications for more than fifty thousand medical providers nationwide.Bush calls for disruption of the status quo through new business models, new payment models, and new technologies that give patients more control of their care and enhance the physicianpatient experience. He shows how this is already happening. From birthing centers in Florida to urgent care centers in West Virginia, upstarts are disrupting health care by focusing on efficiency, innovation, and customer service. Bush offers a vision and plan for change while bringing a breakthrough perspective to the debates surrounding Obamacare.You’ll learn how: • Well-intended government regulations prop up overpriced incumbents and slow the pace of innovation. • Focused, profit-driven disrupters are chipping away at the dominance of hospitals by offering routine procedures at lower cost. • Scrappy digital start-ups are equipping providers and patients with new apps and technologies to access medical data and take control of care. • Making informed choices about the care we receive and pay for will enable a more humane and satisfying health care system to emerge. Bush’s plan calls for Americans not only to demand more from providers but also to accept more responsibility for our health, to weigh risks and make hard choices—in short, to take back control of an industry that is central to our lives and our economy.From the Hardcover edition.

This volume brings to light the Catholic laity's rich history of collective action to address major social issues in twentieth-century Britain, from women's suffrage to the AIDS crisis.Catholic teaching in the twentieth century placed renewed emphasis on the role of lay people in enacting Christian values and beliefs in the circumstances of their ordinary lives. In Britain, this call for Catholic action in the social sphere was answered by many organisations and associations that in very different ways channeled and transformed the engagement of Catholic believers with the Church and with wider society. This volume casts fresh light on the neglected contributions of Britain's Catholic minority to widely familiar movements and issues across the twentieth century, from women's suffrage at its beginning to the peace movement and AIDS response at its end.While much research has been done on lay Catholic associations in North America and Continental Europe, very little has previously been known about such societies in the British context. Chapters in this ground-breaking collection discuss such organisations as the Catholic Women's League, St Joan's Social and Political Alliance, the Guild of Catholic Teachers, the Catholic Evidence Guild, the Young Christian Workers, the Newman Association, the Catenians, the Catholic Worker movement, the charismatic prayer groups that proliferated in the 1970s, and Catholic AIDS Link.These groups operating under lay leadership variously worked to support working and professional women, secure equal voting rights, advance the professionalisation of teachers, combat prejudice against the reasonableness of Catholic doctrines and those holding them, give young working people the skills and confidence to engage actively with their conditions, provide aid to exiles from totalitarian regimes, create forums for respectable conviviality and collective charitable endeavour for middle-class men, promote radical social justice and peace activism, experiment with new forms of worship and spirituality, and respond to the crisis of the AIDS pandemic of the 1980s.The sheer variety of concerns addressed by these associations - a small selection from the many more that have existed and that continue to operate - indicate something of the breadth of the Catholic laity's engagement with the condition of twentieth-century Britain and the depth of its response to the call for Catholic social action.

The essays in this text deal with aspects of British legal learning. It traces the tradition of learning dating back to the Middle Ages and how the inns of court provided the equivalent of a legal university. The essays describe how before the middle of the 19th-century there was little formal provision of legal education in Britain and that law in the ancient universities was not intended to have practical value and entrance to the bar was not dependent upon written examination.

The essays in this text deal with aspects of British legal learning. It traces the tradition of learning dating back to the Middle Ages and how the inns of court provided the equivalent of a legal university. The essays describe how before the middle of the 19th-century there was little formal provision of legal education in Britain and that law in the ancient universities was not intended to have practical value and entrance to the bar was not dependent upon written examination.