From Lucretius’s horror loci and Buddhist drowsiness to the religious boredom of acedia and the philosophical explorations of Kant, Schopenhauer, Kierkegaard, and Heidegger, boredom has long been a subject of philosophical fascination. Its story, unfolding through millennia, encompasses apathy, weariness, disaffection, melancholy, ennui, tedium, and monotony. Today, boredom assumes new forms: the drudgery of precarious work, the alienation of neoliberalism, the emptiness of leisure, and the overstimulation of our hyperconnected, technologically saturated lives.

The History and Philosophy of Boredom is an outstanding collection, exploring boredom’s intellectual history from its early origins in classical thought to its contemporary manifestations. Containing eighteen specially commissioned chapters by an international team of contributors, the volume is organized into four thematic parts:

Topics include boredom in Socratic dialogue, Daoist and Buddhist traditions, Stoicism, and Cynicism; the religious significance of boredom in Judaism and early Christianity; boredom’s role in the works of Kant, Kierkegaard, Schopenhauer, Mill, and Nietzsche; philosophical pessimism; phenomenological approaches; boredom as a political phenomenon; and boredom’s intersections with capitalism, socialism, racial identity, and transhumanism.

The History and Philosophy of Boredom is indispensable for students and researchers in the history of philosophy, emotion studies, phenomenology, and moral psychology. It will also interest scholars in religion, classics, sociology, and the history of psychology.

From Lucretius’s horror loci and Buddhist drowsiness to the religious boredom of acedia and the philosophical explorations of Kant, Schopenhauer, Kierkegaard, and Heidegger, boredom has long been a subject of philosophical fascination. Its story, unfolding through millennia, encompasses apathy, weariness, disaffection, melancholy, ennui, tedium, and monotony. Today, boredom assumes new forms: the drudgery of precarious work, the alienation of neoliberalism, the emptiness of leisure, and the overstimulation of our hyperconnected, technologically saturated lives.

The History and Philosophy of Boredom is an outstanding collection, exploring boredom’s intellectual history from its early origins in classical thought to its contemporary manifestations. Containing eighteen specially commissioned chapters by an international team of contributors, the volume is organized into four thematic parts:

Topics include boredom in Socratic dialogue, Daoist and Buddhist traditions, Stoicism, and Cynicism; the religious significance of boredom in Judaism and early Christianity; boredom’s role in the works of Kant, Kierkegaard, Schopenhauer, Mill, and Nietzsche; philosophical pessimism; phenomenological approaches; boredom as a political phenomenon; and boredom’s intersections with capitalism, socialism, racial identity, and transhumanism.

The History and Philosophy of Boredom is indispensable for students and researchers in the history of philosophy, emotion studies, phenomenology, and moral psychology. It will also interest scholars in religion, classics, sociology, and the history of psychology.

This book offers a unique perspective on the topic of boredom, with chapters written by diverse representatives of various mental health disciplines and philosophical approaches. On one hand, studying boredom involves the mental processes of attention, memory, perception, creativity, or language use; on the other, boredom can be understood by taking into account many pathological conditions such as depression, stress, and anxiety. This book seeks to fill the knowledge gap in research by discussing boredom through an interdisciplinary dialogue, giving a comprehensive overview of the past and current literature within boredom studies, while discussing the neural bases and causes of boredom and its potential consequences and implications for individual and social well-being. 

Chapters explore the many facets of boredom, including:

Boredom Is in Your Mind: A Shared Psychological-Philosophical Approach is a pioneering work that brings together threads of cross-disciplinary boredom research into one comprehensive resource. It is relevant for graduate students and researchers in myriad intersecting disciplines, among them cognitive psychology, cognitive neurosciences, and clinical psychology, as well as philosophy, logic, religion, and other areas of the humanities and social sciences.

This book collects the lifelong research on boredom by American psychologist Augustin de la Peña (1942-2021). It focuses on the experience of boredom—and other similar states, including ennui, melancholy, laziness, interest, attention, and entertainment—and its associated behaviors. Offering an interdisciplinary chronicle of boredom, from Antiquity to the present, special attention is paid to its daily experience as a ubiquitous phenomenon that informs cultural and political actions that continue to shape our society. Dr. de la Peña describes the obsolescence of the Western Commonsense View of Reality to propose a Developmental Psychophysiological Approach to Reality, reconceptualizing boredom. The book theorizes the condition as both logical and emotional, an axis that has defined the sensibility of the modern era. This is a volume edited posthumously by Josefa Ros Velasco and Christian Parreno in homage to Augustin’s work and his invaluable contribution to the establishment of the field of boredom studies.

This book highlights and develops a hitherto neglected area of Hans Blumenberg''s contributions, i.e., history and philosophy of science. It covers both Blumenberg’s works on the history of ideas and conceptual change, as well as his studies on transformative periods and his intellectual history of technology. Hans Blumenberg (1920-1996) was one of the leading German philosophers after the Second World War, bridging from the continental tradition of philosophy, conceptual history and metaphorology. This volume, though, explores the methodological instruments that he developed and how we may use them to do history and philosophy of science. In doing so it opens up a new field of research and provides insight into further developing a continental history and philosophy of science, making this book of great interest to both historians and philosophers alike.

From Lucretius’s horror loci and Buddhist drowsiness to the religious boredom of acedia and the philosophical explorations of Kant, Schopenhauer, Kierkegaard, and Heidegger, boredom has long been a subject of philosophical fascination. Its story, unfolding through millennia, encompasses apathy, weariness, disaffection, melancholy, ennui, tedium, and monotony. Today, boredom assumes new forms: the drudgery of precarious work, the alienation of neoliberalism, the emptiness of leisure, and the overstimulation of our hyperconnected, technologically saturated lives.

The History and Philosophy of Boredom is an outstanding collection, exploring boredom’s intellectual history from its early origins in classical thought to its contemporary manifestations. Containing eighteen specially commissioned chapters by an international team of contributors, the volume is organized into four thematic parts:

Topics include boredom in Socratic dialogue, Daoist and Buddhist traditions, Stoicism, and Cynicism; the religious significance of boredom in Judaism and early Christianity; boredom’s role in the works of Kant, Kierkegaard, Schopenhauer, Mill, and Nietzsche; philosophical pessimism; phenomenological approaches; boredom as a political phenomenon; and boredom’s intersections with capitalism, socialism, racial identity, and transhumanism.

The History and Philosophy of Boredom is indispensable for students and researchers in the history of philosophy, emotion studies, phenomenology, and moral psychology. It will also interest scholars in religion, classics, sociology, and the history of psychology.

From Lucretius’s horror loci and Buddhist drowsiness to the religious boredom of acedia and the philosophical explorations of Kant, Schopenhauer, Kierkegaard, and Heidegger, boredom has long been a subject of philosophical fascination. Its story, unfolding through millennia, encompasses apathy, weariness, disaffection, melancholy, ennui, tedium, and monotony. Today, boredom assumes new forms: the drudgery of precarious work, the alienation of neoliberalism, the emptiness of leisure, and the overstimulation of our hyperconnected, technologically saturated lives.

The History and Philosophy of Boredom is an outstanding collection, exploring boredom’s intellectual history from its early origins in classical thought to its contemporary manifestations. Containing eighteen specially commissioned chapters by an international team of contributors, the volume is organized into four thematic parts:

Topics include boredom in Socratic dialogue, Daoist and Buddhist traditions, Stoicism, and Cynicism; the religious significance of boredom in Judaism and early Christianity; boredom’s role in the works of Kant, Kierkegaard, Schopenhauer, Mill, and Nietzsche; philosophical pessimism; phenomenological approaches; boredom as a political phenomenon; and boredom’s intersections with capitalism, socialism, racial identity, and transhumanism.

The History and Philosophy of Boredom is indispensable for students and researchers in the history of philosophy, emotion studies, phenomenology, and moral psychology. It will also interest scholars in religion, classics, sociology, and the history of psychology.

This book offers a unique perspective on the topic of boredom, with chapters written by diverse representatives of various mental health disciplines and philosophical approaches. On one hand, studying boredom involves the mental processes of attention, memory, perception, creativity, or language use; on the other, boredom can be understood by taking into account many pathological conditions such as depression, stress, and anxiety. This book seeks to fill the knowledge gap in research by discussing boredom through an interdisciplinary dialogue, giving a comprehensive overview of the past and current literature within boredom studies, while discussing the neural bases and causes of boredom and its potential consequences and implications for individual and social well-being. 

Chapters explore the many facets of boredom, including:

Boredom Is in Your Mind: A Shared Psychological-Philosophical Approach is a pioneering work that brings together threads of cross-disciplinary boredom research into one comprehensive resource. It is relevant for graduate students and researchers in myriad intersecting disciplines, among them cognitive psychology, cognitive neurosciences, and clinical psychology, as well as philosophy, logic, religion, and other areas of the humanities and social sciences.

This book collects the lifelong research on boredom by American psychologist Augustin de la Peña (1942-2021). It focuses on the experience of boredom—and other similar states, including ennui, melancholy, laziness, interest, attention, and entertainment—and its associated behaviors. Offering an interdisciplinary chronicle of boredom, from Antiquity to the present, special attention is paid to its daily experience as a ubiquitous phenomenon that informs cultural and political actions that continue to shape our society. Dr. de la Peña describes the obsolescence of the Western Commonsense View of Reality to propose a Developmental Psychophysiological Approach to Reality, reconceptualizing boredom. The book theorizes the condition as both logical and emotional, an axis that has defined the sensibility of the modern era. This is a volume edited posthumously by Josefa Ros Velasco and Christian Parreno in homage to Augustin’s work and his invaluable contribution to the establishment of the field of boredom studies.

This book highlights and develops a hitherto neglected area of Hans Blumenberg''s contributions, i.e., history and philosophy of science. It covers both Blumenberg’s works on the history of ideas and conceptual change, as well as his studies on transformative periods and his intellectual history of technology. Hans Blumenberg (1920-1996) was one of the leading German philosophers after the Second World War, bridging from the continental tradition of philosophy, conceptual history and metaphorology. This volume, though, explores the methodological instruments that he developed and how we may use them to do history and philosophy of science. In doing so it opens up a new field of research and provides insight into further developing a continental history and philosophy of science, making this book of great interest to both historians and philosophers alike.