Andreas Elpidorou – författare

From Lucretius’s horror loci and Buddhist drowsiness to the religious boredom of acedia and the philosophical explorations of Kant, Schopenhauer, Kierkegaard, and Heidegger, boredom has long been a subject of philosophical fascination. Its story, unfolding through millennia, encompasses apathy, weariness, disaffection, melancholy, ennui, tedium, and monotony. Today, boredom assumes new forms: the drudgery of precarious work, the alienation of neoliberalism, the emptiness of leisure, and the overstimulation of our hyperconnected, technologically saturated lives.

The History and Philosophy of Boredom is an outstanding collection, exploring boredom’s intellectual history from its early origins in classical thought to its contemporary manifestations. Containing eighteen specially commissioned chapters by an international team of contributors, the volume is organized into four thematic parts:

Topics include boredom in Socratic dialogue, Daoist and Buddhist traditions, Stoicism, and Cynicism; the religious significance of boredom in Judaism and early Christianity; boredom’s role in the works of Kant, Kierkegaard, Schopenhauer, Mill, and Nietzsche; philosophical pessimism; phenomenological approaches; boredom as a political phenomenon; and boredom’s intersections with capitalism, socialism, racial identity, and transhumanism.

The History and Philosophy of Boredom is indispensable for students and researchers in the history of philosophy, emotion studies, phenomenology, and moral psychology. It will also interest scholars in religion, classics, sociology, and the history of psychology.

From Lucretius’s horror loci and Buddhist drowsiness to the religious boredom of acedia and the philosophical explorations of Kant, Schopenhauer, Kierkegaard, and Heidegger, boredom has long been a subject of philosophical fascination. Its story, unfolding through millennia, encompasses apathy, weariness, disaffection, melancholy, ennui, tedium, and monotony. Today, boredom assumes new forms: the drudgery of precarious work, the alienation of neoliberalism, the emptiness of leisure, and the overstimulation of our hyperconnected, technologically saturated lives.

The History and Philosophy of Boredom is an outstanding collection, exploring boredom’s intellectual history from its early origins in classical thought to its contemporary manifestations. Containing eighteen specially commissioned chapters by an international team of contributors, the volume is organized into four thematic parts:

Topics include boredom in Socratic dialogue, Daoist and Buddhist traditions, Stoicism, and Cynicism; the religious significance of boredom in Judaism and early Christianity; boredom’s role in the works of Kant, Kierkegaard, Schopenhauer, Mill, and Nietzsche; philosophical pessimism; phenomenological approaches; boredom as a political phenomenon; and boredom’s intersections with capitalism, socialism, racial identity, and transhumanism.

The History and Philosophy of Boredom is indispensable for students and researchers in the history of philosophy, emotion studies, phenomenology, and moral psychology. It will also interest scholars in religion, classics, sociology, and the history of psychology.

This volume identifies and develops how philosophy of mind and phenomenology interact in both conceptual and empirically-informed ways. The objective is to demonstrate that phenomenology, as the first-personal study of the contents and structures of our mentality, can provide us with insights into the understanding of the mind and can complement strictly analytical or empirically informed approaches to the study of the mind. Insofar as phenomenology, as the study or science of phenomena, allows the mind to appear, this collection shows how the mind can reappear through a constructive dialogue between different ways—phenomenological, analytical, and empirical—of understanding mentality.

This volume identifies and develops how philosophy of mind and phenomenology interact in both conceptual and empirically-informed ways. The objective is to demonstrate that phenomenology, as the first-personal study of the contents and structures of our mentality, can provide us with insights into the understanding of the mind and can complement strictly analytical or empirically informed approaches to the study of the mind. Insofar as phenomenology, as the study or science of phenomena, allows the mind to appear, this collection shows how the mind can reappear through a constructive dialogue between different ways—phenomenological, analytical, and empirical—of understanding mentality.

Consciousness and Physicalism: A Defense of a Research Program explores the nature of consciousness and its place in the world, offering a revisionist account of what it means to say that consciousness is nothing over and above the physical. By synthesizing work in the philosophy of mind, metaphysics, and philosophy of science from the last twenty years and forging a dialogue with contemporary research in the empirical sciences of the mind, Andreas Elpidorou and Guy Dove advance and defend a novel formulation of physicalism. Although physicalism has been traditionally understood to be a metaphysical thesis, Elpidorou and Dove argue that there is an alternative and indeed preferable understanding of physicalism that both renders physicalism a scientifically informed explanatory project and allows us to make important progress in addressing the ontological problem of consciousness. Physicalism, Elpidorou and Dove hold, is best viewed not as a thesis (metaphysical or otherwise) but as an interdisciplinary research program that aims to compositionally explain all natural phenomena that are central to our understanding of our place in nature. Consciousness and Physicalism is replete with philosophical arguments and informed, through and through, by findings in many areas of scientific research. It advances the debate regarding the ontological status of consciousness. It will interest students and scholars in philosophy of mind, metaphysics, philosophy of cognitive science, and philosophy of science. And it will challenge both foes and friends of physicalism.