Joseph A. Marchal – författare

The letters of Paul are among the most commonly cited biblical texts in ongoing cultural and religious disputes about gender, sexuality, and embodiment. Appalling Bodies reframes these uses of the letters by reaching past Paul toward other, far more fascinating figures that appear before, after, and within the letters. The letters repeat ancient stereotypes about women, eunuchs, slaves, and barbarians--in their Roman imperial setting, each of these overlapping groups were cast as debased, dangerous, and complicated. Joseph Marchal presents new ways for us to think about these dangers and complications with the help of queer theory. Appalling Bodies juxtaposes these ancient figures against recent figures of gender and sexual variation, in order to defamiliarize and reorient what can be known about both. The connections between the marginalization and stigmatization of these figures troubles the history, ethics, and politics of biblical interpretation. Ultimately, Marchal assembles and reintroduces us to Appalling Bodies from then and now, and the study of Paul's letters may never be the same.

The letters of Paul are among the most commonly cited biblical texts in ongoing cultural and religious disputes about gender, sexuality, and embodiment. Appalling Bodies reframes these uses of the letters by reaching past Paul toward other, far more fascinating figures that appear before, after, and within the letters. The letters repeat ancient stereotypes about women, eunuchs, slaves, and barbarians--in their Roman imperial setting, each of these overlapping groups were cast as debased, dangerous, and complicated. Joseph Marchal presents new ways for us to think about these dangers and complications with the help of queer theory. Appalling Bodies juxtaposes these ancient figures against recent figures of gender and sexual variation, in order to defamiliarize and reorient what can be known about both. The connections between the marginalization and stigmatization of these figures troubles the history, ethics, and politics of biblical interpretation. Ultimately, Marchal assembles and reintroduces us to Appalling Bodies from then and now, and the study of Paul's letters may never be the same.

Trans Biblical provides some of the most exciting new scholarly work in trans biblical interpretation to help us better understand our Bibles, our bodies, and one another in a fraught and fractious world.Trans Biblical: New Approaches to Interpretation and Embodiment in Scripture offers a collection of wide-ranging essays exploring key issues animating trans biblical interpretation from a variety of angles and emphases. Contributors, who themselves represent a range of gender identities, answer the question "what makes a biblical reading trans, or a trans reading biblical?" in diverse and exciting ways. They also promote new ways of thinking about gender variation in the ancient world while more sensitively and critically addressing ongoing debates about gender and embodiment.This collection is a helpful entrée into how biblical readers and interpreters can make new, more creative, reflexive, and accountable connections to influential texts and traditions. It represents a historic effort to situate, expand, and elaborate on the current trajectories of trans biblical interpretation. Gender variance is as old as stories about creation, and biblical texts are more variable than we have been trained to see. They disrupt present-day assumptions of a simple and stable gender binary, often deployed against trans, nonbinary, and gender nonconforming people. Taking us from Genesis through the Gospels and epistles and into rabbinic and early Christian scriptural engagement, Trans Biblical sharpens our awareness of what is in these texts and builds up our capacities for what can be done with our encounter with biblical texts and traditions. In short, the work of the scholars gathered in this one, convenient collection meets an important, even urgent, need by providing a range of entry points and approaches to biblical texts and traditions in a contextually and theoretically nuanced fashion.

Sexual Disorientations brings some of the most recent and significant works of queer theory into conversation with the overlapping fields of biblical, theological and religious studies to explore the deep theological resonances of questions about the social and cultural construction of time, memory, and futurity. Apocalyptic, eschatological and apophatic languages, frameworks, and orientations pervade both queer theorizing and theologizing about time, affect, history and desire. The volume fosters a more explicit engagement between theories of queer temporality and affectivity and religious texts and discourses.

Sexual Disorientations brings some of the most recent and significant works of queer theory into conversation with the overlapping fields of biblical, theological and religious studies to explore the deep theological resonances of questions about the social and cultural construction of time, memory, and futurity. Apocalyptic, eschatological and apophatic languages, frameworks, and orientations pervade both queer theorizing and theologizing about time, affect, history and desire. The volume fosters a more explicit engagement between theories of queer temporality and affectivity and religious texts and discourses.

Relatively brief and seemingly unassuming, Philippians is frequently underestimated by its readers and users. This guide shows that what lies within this letter is much more complicated and dynamic than many expect.After surveying the major historical problems and the methods scholars use to arrive at competing solutions, Marchal focuses on the letter’s famous hymn of Christ—a rare glimpse into a tradition created by the community in Philippi, even earlier than Paul’s letter. Given its impact and potential, the hymn deserves sustained attention, including its connections to slavery and other modes of social power. Turning to the letter as a whole, Marchal asks how this letter fits with types of argumentation in Greco-Roman culture, moving then into a detailed sketch of the rhetorical patterns in the letter, from unity and sameness to hierarchy and modeling. Feminist and empire-critical approaches are presented alongside more traditional assumptions and ideas throughout, signaling how choices in approach and starting points have historically affected the scholarly visions and communal uses for Philippians.In the final chapter the letter is put to a series of atypical uses, as the insights of queer theories are brought into surprising interaction with the arguments in the letter. Tarrying over unmentionable ideas and provocative moments that readers typically race past, this chapter takes the reader from the hierarchical heights of a cosmic Christ to the depths of excrement being emptied from the same body, from the arguments of waste to revealing asides about human waste and feminine lack. The performative power and possibilities of Paul’s letters has never been stranger nor more subversive of the too often destructive and dehumanizing uses of biblical images, ideas and arguments.

Topics covered include queer worldmaking among Orthodox Jewish gays and lesbians in Israel; the religious lives of Latina and Black trans activists Sylvia Rivera and Marsha P. Johnson; the importance of engaging trans and queer studies in religion during a time of antitrans and antiqueer legislation; nonsecular transfeminism in Turkey; and the role of Jewishness in John Boswell’s historiography.Contributors:Şahin AÇıkgÖz, Orit Avishai, Beshouy Botros, Ahmad Greene-Hayes, Janet R. Jakobsen, Joy Ladin, Joseph A. Marchal, Isaiah Frost Rivera, SA Smythe, Max Strassfeld, Melissa M. Wilcox