Joseph Weiss – författare

Colonialism in settler societies such as Canada depends on a certain understanding of the relationship between time and Indigenous peoples. Too often, these peoples have been portrayed as being without a future, destined either to disappear or assimilate into settler society. This book asserts quite the opposite: Indigenous peoples are not in any sense "out of time" in our contemporary world.Shaping the Future on Haida Gwaii shows how Indigenous peoples in Canada not only continue to have a future, but are at work building many different futures – for themselves and for their non-Indigenous neighbours. Through the experiences of the Haida First Nation, this book explores these possible futures in detail, demonstrating how Haida ways of thinking about time, mobility, and political leadership are at the heart of contemporary strategies for addressing the dilemmas that come with life under settler colonialism. From the threat of ecological crisis to the assertion of sovereign rights and authority, Weiss shows that the Haida people consistently turn towards their possible futures in order to work out how to live in and transform the present.

Colonialism in settler societies such as Canada depends on a certain understanding of the relationship between time and Indigenous peoples. Too often, these peoples have been portrayed as being without a future, destined either to disappear or assimilate into settler society. This book asserts quite the opposite: Indigenous peoples are not in any sense "out of time" in our contemporary world.Shaping the Future on Haida Gwaii shows how Indigenous peoples in Canada not only continue to have a future, but are at work building many different futures – for themselves and for their non-Indigenous neighbours. Through the experiences of the Haida First Nation, this book explores these possible futures in detail, demonstrating how Haida ways of thinking about time, mobility, and political leadership are at the heart of contemporary strategies for addressing the dilemmas that come with life under settler colonialism. From the threat of ecological crisis to the assertion of sovereign rights and authority, Weiss shows that the Haida people consistently turn towards their possible futures in order to work out how to live in and transform the present.

In the landmark volume, THE PSYCHOANALYTIC PROCESS, Joseph Weiss presented a bold, original theory of the therapeutic process. Now, in HOW PSYCHOTHERAPY WORKS, Weiss extends his powerful theory and focuses on its clinical applications, often challenging many familiar ideas about the psychotherapeutic process. Weiss' theory, which is supported by formal, empirical research, assumes that psychopathology stems from unconscious, pathogenic beliefs that the patient acquires by inference from early traumatic experiences. He suffers unconsciously from these beliefs and the feelings of guilt, shame, and remorse that they engender, and he is powerfully motivated unconsciously to change them. According to Weiss's theory, the patient exerts considerable control over unconscious mental life, and he makes and carries out plans for working with the therapist to change his pathogenic beliefs. He works to disprove these beliefs by testing them with the therapist. The theory derives its clinical power not only from its empirical origin and closeness to observation, and also from Weiss's cogent exposition of how to infer, from the patient's history and behavior in treatment, what the patient is trying to accomplish and how the therapist may help. By focusing on fundamental processes, Weiss's observations challenge several current therapeutic dichotomies--supportive versus uncovering, interactive versus interpretive, and relational versus analytic.Written in simple, direct language, Weiss demonstrates how to uncover the patient's unconscious plan and how the therapist can help the patient to carry out his plans by passing the patient's tests. He includes many examples of actual treatment sessions, which serve to make his theory clear and usable. The chapters include highly original views about the patient's motivations, the role of affect in the patient's mental life, and the therapist's basic task. The book also contains chapters on how to pass the patient's tests, and how to use interpretation with the patient. Dr. Weiss also provides a powerful theory of dreams and demonstrates how dreams can be utilized in clinical practice.This distinguished volume is a major contribution that will profoundly affect the way one conceptualizes and practices therapy. Theoreticians, investigators, and clinicians alike will find it enlightening reading.

Drawing upon a wealth of experience from academia, industry, and government service, Cyber Security Policy Guidebook details and dissects, in simple language, current organizational cyber security policy issues on a global scale—taking great care to educate readers on the history and current approaches to the security of cyberspace. It includes thorough descriptions—as well as the pros and cons—of a plethora of issues, and documents policy alternatives for the sake of clarity with respect to policy alone. The Guidebook also delves into organizational implementation issues, and equips readers with descriptions of the positive and negative impact of specific policy choices.Inside are detailed chapters that: Explain what is meant by cyber security and cyber security policyDiscuss the process by which cyber security policy goals are setEducate the reader on decision-making processes related to cyber securityDescribe a new framework and taxonomy for explaining cyber security policy issuesShow how the U.S. government is dealing with cyber security policy issuesWith a glossary that puts cyber security language in layman's terms—and diagrams that help explain complex topics—Cyber Security Policy Guidebook gives students, scholars, and technical decision-makers the necessary knowledge to make informed decisions on cyber security policy.

Combining the philosophy and musicology of T.W. Adorno, Walter Benjamin, and Gilles Deleuze, alongside an exploration of the dialectical character of music production, Joseph Weiss exposes the unresolved contradictions of contemporary music.By following the outermost mediations between nature, history, and technology, the book reflects on how advanced music critically responds to the ongoing catastrophe of both the Middle Passage and Auschwitz. Following what the author calls the “categorical imperative” of music, Weiss investigates the significance of a wide range of musical phenomena including the territorialization of the lullaby, the improvisation and sorrow song of the blues and jazz, as well as the cosmological limits of the electroacoustic avant-garde. In the era of commodity production, racialized violence and dispossession, the author defends critical music as a singular index of political possibilities.

Combining the philosophy and musicology of T.W. Adorno, Walter Benjamin, and Gilles Deleuze, alongside an exploration of the dialectical character of music production, Joseph Weiss exposes the unresolved contradictions of contemporary music.By following the outermost mediations between nature, history, and technology, the book reflects on how advanced music critically responds to the ongoing catastrophe of both the Middle Passage and Auschwitz. Following what the author calls the “categorical imperative” of music, Weiss investigates the significance of a wide range of musical phenomena including the territorialization of the lullaby, the improvisation and sorrow song of the blues and jazz, as well as the cosmological limits of the electroacoustic avant-garde. In the era of commodity production, racialized violence and dispossession, the author defends critical music as a singular index of political possibilities.

Since the early 2000s, the Canadian government has attempted reconciliation with Indigenous nations through varied efforts: treaty processes, government commissions, rebranding campaigns for settler-owned businesses, workshops for state and local officials, school curriculum changes, and a recently christened national holiday However, as Joseph Weiss argues, these state-driven initiatives reinforce Indigenous subordination to the settler state. This incisive study of the varied responses from both Indigenous Nations and individuals to reconciliation illuminates how it is implicated in ongoing colonial erasure.Critically engaging with a variety of fields, including Indigenous studies, anthropology, history, political theory, semiotics, and museum studies, Weiss captures the multiple scales at which these contested dynamics unfold and explores their underlying technologies of erasure. Irreconcilable unpacks how reconciliation offers amends for anti-Indigenous violence while disavowing responsibility for that violence, and argues that settler promises of reconciliation cannot be reconciled to the fact of Indigenous sovereignty. Nevertheless, Weiss illustrates how Indigenous Peoples refuse erasure at every turn, instead building alternate futures and lived worlds that are not always already colonially overdetermined.

Since the early 2000s, the Canadian government has attempted reconciliation with Indigenous nations through varied efforts: treaty processes, government commissions, rebranding campaigns for settler-owned businesses, workshops for state and local officials, school curriculum changes, and a recently christened national holiday However, as Joseph Weiss argues, these state-driven initiatives reinforce Indigenous subordination to the settler state. This incisive study of the varied responses from both Indigenous Nations and individuals to reconciliation illuminates how it is implicated in ongoing colonial erasure. Critically engaging with a variety of fields, including Indigenous studies, anthropology, history, political theory, semiotics, and museum studies, Weiss captures the multiple scales at which these contested dynamics unfold and explores their underlying technologies of erasure. Irreconcilable unpacks how reconciliation offers amends for anti-Indigenous violence while disavowing responsibility for that violence, and argues that settler promises of reconciliation cannot be reconciled to the fact of Indigenous sovereignty. Nevertheless, Weiss illustrates how Indigenous Peoples refuse erasure at every turn, instead building alternate futures and lived worlds that are not always already colonially overdetermined.

Joseph Weiss (1918–69) showed a single-minded commitment to identifying and describing the mystical element in hasidism and to unravelling the spiritual and historical meaning of the hasidic movement. The studies collected here are still quoted in every serious study of hasidism. Joseph Dan’s Introduction, written specially for this paperback edition, examines Weiss’s scholarship both in the context of subsequent scholarly research and in the light of the resurgence of hasidism since the Second World War. He concludes that many of Weiss’s detailed, perceptive, and empathetic studies are as relevant to understanding developments in the contemporary hasidic world as they are for understanding the emergence and growth of hasidism in the eighteenth century.