J.R.C. Cousland – författare

The phrase "and so they went out" is often used to describe the departure of Adam and Eve from the Garden of Eden. Yet it also aptly describes the many versions of the stories of Adam and Eve as they began to circulate about the turn of the Common Era: they too "went out", and the appearance of these stories in multiple versions and languages attests both to their widespread popularity and to their ongoing appeal in the ancient world. Nor is their appeal confined to antiquity-these stories continue to fascinate, and the various versions of the apocryphal "Books of Adam and Eve" have begun to command considerable attention in the academic world. Thus far, the scholarly community has concentrated principally on the complex tradition-history of these texts, their date, provenance and language. But the process of the reshaping and transformation of the stories within the "Books of Adam and Eve" has not yet been thoroughly studied. This book sets out to redress this imbalance by focusing primarily upon conceptual, literary, and thematic issues. By making use contemporary critical methods such as literary-critical analysis, ritual theory, and social-scientific taxonomy, the book explores how these stories represent a profound transformation and reshaping of ancient attitudes to gender, body, sexuality, sin, social hierarchies, and human aspirations.

The role of human sacrifice in the ancient Mediterranean world and its implications continue to be topics that fire the popular imagination and engender scholarly discussion and controversy. This volume provides balanced and judicious treatments of the various facets of these topics from a cross-disciplinary and cross-cultural perspective. It provides nuanced examinations of ancient ritual, exploring the various meanings that human sacrifice held for antiquity, and examines its varied repercussions up into the modern world. The book explores evidence to shed new light on the origins of the rite, to whom these sacrifices were offered, and by whom they were performed. It presents fresh insights into the social and religious meanings of this practice in its varied biblical landscape and ancient contexts, and demonstrates how human sacrifice has captured the imagination of later writers who have employed it in diverse cultural and theological discourses to convey their own views and ideologies. It provides valuable perspectives for understanding key cultural, theological and ideological dimensions, such as the sacrifice of Christ, scapegoating,self-sacrifice and martyrdom in post-biblical and modern times.

The Infancy Gospel of Thomas (or Paidika) is one of the most unusual gospels in the Christian tradition. Instead of revealing the compassionate Jesus so familiar to us from the biblical Gospels, it confronts its readers with a very different Jesus – a child who sometimes acts like a holy terror, killing and harming others for trifling faults. So why is Jesus portrayed as acting in such an ‘unchristian’ fashion? To address this question, Cousland focuses on three interconnected representations of Jesus in the Paidika: Jesus as holy terror, as child, and as miracle-working saviour. Cousland endeavours to show that, despite the differing character of these three roles, they present a unified picture. Jesus’ unusual behaviour arises from his ‘growing pains’ as a developing child, who is at the same time both human and divine. Cousland’s volume is the first detailed examination of the Christology of the Infancy Gospel of Thomas and provides a fresh and engaging approach to a topic not often discussed in representations of Jesus.

The role of human sacrifice in the ancient Mediterranean world and its implications continue to be topics that fire the popular imagination and engender scholarly discussion and controversy. This volume provides balanced and judicious treatments of the various facets of these topics from a cross-disciplinary and cross-cultural perspective. It provides nuanced examinations of ancient ritual, exploring the various meanings that human sacrifice held for antiquity, and examines its varied repercussions up into the modern world. The book explores evidence to shed new light on the origins of the rite, to whom these sacrifices were offered, and by whom they were performed. It presents fresh insights into the social and religious meanings of this practice in its varied biblical landscape and ancient contexts, and demonstrates how human sacrifice has captured the imagination of later writers who have employed it in diverse cultural and theological discourses to convey their own views and ideologies. It provides valuable perspectives for understanding key cultural, theological and ideological dimensions, such as the sacrifice of Christ, scapegoating,self-sacrifice and martyrdom in post-biblical and modern times.

The phrase "and so they went out" is often used to describe the departure of Adam and Eve from the Garden of Eden. Yet it also aptly describes the many versions of the stories of Adam and Eve as they began to circulate about the turn of the Common Era: they too "went out", and the appearance of these stories in multiple versions and languages attests both to their widespread popularity and to their ongoing appeal in the ancient world. Nor is their appeal confined to antiquity-these stories continue to fascinate, and the various versions of the apocryphal "Books of Adam and Eve" have begun to command considerable attention in the academic world. Thus far, the scholarly community has concentrated principally on the complex tradition-history of these texts, their date, provenance and language. But the process of the reshaping and transformation of the stories within the "Books of Adam and Eve" has not yet been thoroughly studied. This book sets out to redress this imbalance by focusing primarily upon conceptual, literary, and thematic issues. By making use contemporary critical methods such as literary-critical analysis, ritual theory, and social-scientific taxonomy, the book explores how these stories represent a profound transformation and reshaping of ancient attitudes to gender, body, sexuality, sin, social hierarchies, and human aspirations.

The Infancy Gospel of Thomas (or Paidika) is one of the most unusual gospels in the Christian tradition. Instead of revealing the compassionate Jesus so familiar to us from the biblical Gospels, it confronts its readers with a very different Jesus – a child who sometimes acts like a holy terror, killing and harming others for trifling faults. So why is Jesus portrayed as acting in such an ‘unchristian’ fashion? To address this question, Cousland focuses on three interconnected representations of Jesus in the Paidika: Jesus as holy terror, as child, and as miracle-working saviour. Cousland endeavours to show that, despite the differing character of these three roles, they present a unified picture. Jesus’ unusual behaviour arises from his ‘growing pains’ as a developing child, who is at the same time both human and divine. Cousland’s volume is the first detailed examination of the Christology of the Infancy Gospel of Thomas and provides a fresh and engaging approach to a topic not often discussed in representations of Jesus.

The contributors to this book pursue three important lines of inquiry into parable study, in order to illustrate how these lessons have been received throughout the millennia. The contributors consider not only the historical and material world of the parables’ composition, and focusing on the social, political, economic, and material reality of that world, but also seek to connect how the parables may have been seen and heard in ancient contexts with how they have been, and continue to be, seen and heard.Intentionally allowing for a “bounded openness” of approach and interpretation, these essays explore numerous contexts, encounters and responses. Examining topics ranging from ancient harvest imagery and dependency relations to contemporary experience with the narratives and lessons of the parables, this volume seeks to link those very real ancient contexts with our own varied modern contexts.