Julie Hanlon Rubio - Böcker

An eminent theologian addresses an enduring--but newly urgent--questionIs it possible to be both a faithful Catholic and an avowed feminist? Earlier generations of feminists first formulated answers to this question in the 1970s. Their views are still broadly held, but with increasing tentativeness and a growing sense of their inadequacy. Even now, Catholic women and men still say, "It's my Church and I'm not leaving," "Change will only happen if people like me stay and fight," and "The Church's work for social justice is more important than the issues that concern me as a feminist." Yet in a post-#MeToo, #ChurchToo moment, when the Church seems disconnected from struggles for racial justice and LGBTQ inclusion, those answers sound increasingly insufficient. Today, tensions between Catholicism and feminism are more visible and ties to Catholic communities are increasingly weak. Can Catholic feminism survive?Julie Hanlon Rubio argues that it can. But if it is going to do so, it is necessary to rethink how women and men who experience the pull of feminism and Catholicism can credibly claim both identities. In Can You Be a Catholic and a Feminist? Rubio argues that Catholic feminist identity is only tenable if we frankly acknowledge tensions between Catholicism and feminism, bring forward shared concerns, and embrace the future with ambiguity and creativity. Rubio explores the potential for synergy and dialogue between Catholics and feminists through various lenses, including sexual violence, gender theory, pregnancy and pre-natal loss, work-life balance, relationships and family life, spirituality, conscience, and what it means to be human. This book gives those who struggle to balance Catholicism and feminism a credible path to authentic belonging.

This guide is designed to help readers work through Pope Francis’s apostolic exhortation by providing necessary context (or “back story”), highlight key points (“front story”), suggestions for prayer, and reflection questions about what it means to live out the Christian vision of marriage and family. Since it assumes no background knowledge, Reading, Praying, Living Pope Francis's The Joy of Love is an ideal resource for adults, married couples, students, and faith formation groups. This is the most extensive and helpful commentary on the encyclical available anywhere. It does not include the full text of the encyclical.

2021 Association of Catholic Publishers first place award in theology2021 Catholic Media Association Award first place award in marriage and family living  Six years into the papacy of Pope Francis, Catholics are still figuring out how to respond to his image of the church as a field hospital —a church that goes into the streets rather than remaining locked up behind closed doors. Marriage and family are primary sites of the field hospital, called to meet people's need for healing and accompaniment with compassion and love. The authors of this collection —all lay, a mix of single and married, traditional and progressive Catholics —take up this work. They offer practical wisdom from and critical engagement with the Catholic tradition but avoid rehashing decades-old theological debates. Instead, their essays engage with and respond to realities shaping contemporary family life, like religious pluralism, technology, migration, racism, sex and gender, incarceration, consumerism, and the call to holiness. The result is a collection that envisions ways that families can be places of healing and love in and for the world.List of contributors:Jennifer BesteMegan K. McCabeElizabeth AntusKathryn Lilla CoxKent LasnoskiHoon ChoiCristina L. H. TrainaCraig A. Ford Jr.Bridget Burke RavizzaJulie Donovan MasseyEmily Reimer-BarryRichard GaillardetzTimothy O'MalleySandra Sullivan-DunbarKathryn Getek-SolisKari-Shane Davis ZimmermanJana Marguerite BennettVictor CarmonaGemma Tulud CruzDaniel OlsenThomas BeaudoinChristine Firer HinzeDavid CloutierMarcus MescherSue MuldoonTimothy MuldoonMary M. Doyle-RocheJason KingJulie Rubio

How can ordinary Christians find moral guidance for the mundane dilemmas they confront in their daily lives? To answer this question, Julie Hanlon Rubio brings together a rich Catholic theology of marriage and a strong commitment to social justice to focus on the place where the ethics of ordinary life are played out: the family. Sex, money, eating, spirituality, and service. According to Rubio, all are areas for practical application of an ethics of the family. In each area, intentional practices can function as acts of resistance to a cultural and middle-class conformity that promotes materialism over relationships. These practices forge deep connections within the family and help families live out their calling to be in solidarity with others and participate in social change from below. It is through these everyday moral choices that most Christians can live out their faith-and contribute to progress in the world.

Much like the rest of the country, American Catholics are politically divided, perhaps more so now than at any point in their history. In this learned but accessible work for scholars, students, and religious and lay readers, ethicist Julie Hanlon Rubio suggests that there is a way beyond red versus blue for orthodox and progressive Catholics. In a call for believers on both sides of the liberal-conservative divide to put aside labels and rhetoric, Rubio, a leading scholar in marriage and family for more than twenty years, demonstrates that common ground does exist in the local sphere between the personal and the political. In Hope for Common Ground, Rubio draws on Catholic Social Thought to explore ways to bring Catholics together. Despite their differences, Catholics across the political spectrum can share responsibility for social sin and work within communities to contribute to social progress. Rubio expands this common space into in-depth discussions on family fragility, poverty, abortion, and end-of-life care. These four issues, though divisive, are part of a seamless worldview that holds all human life as sacred.Rubio argues that if those on different sides focus on what can be done to solve social problems in "the space between" or local communities, opposing sides will see they are not so far apart as they think. The common ground thus created can then lead to far-reaching progress on even the most divisive issues -- and help quiet the discord tearing apart the Church.