Justin Vaisse – författare

As National Security Adviser to President Jimmy Carter, Zbigniew Brzezinski (1928–2017) guided U.S. foreign policy at a critical juncture of the Cold War. But his impact on America’s role in the world extends far beyond his years in the White House, and reverberates to this day. His geopolitical vision, scholarly writings, frequent media appearances, and policy advice to decades of presidents from Lyndon Johnson to Barack Obama made him America’s grand strategist, a mantle only Henry Kissinger could also claim.Both men emigrated from turbulent Europe in 1938 and got their Ph.D.s in the 1950s from Harvard, then the epitome of the Cold War university. With its rise to global responsibilities, the United States needed professionals. Ambitious academics like Brzezinski soon replaced the old establishment figures who had mired the country in Vietnam, and they transformed the way America conducted foreign policy.Justin Vaïsse offers the first biography of the successful immigrant who completed a remarkable journey from his native Poland to the White House, interacting with influential world leaders from Gloria Steinem to Deng Xiaoping to John Paul II. This complex intellectual portrait reveals a man who weighed in on all major foreign policy debates since the 1950s, from his hawkish stance on the USSR to his advocacy for the Middle East peace process and his support for a U.S.-China global partnership. Through its examination of Brzezinski’s statesmanship and comprehensive vision, Zbigniew Brzezinski raises important questions about the respective roles of ideas and identity in foreign policy.

Neoconservatism has undergone a transformation that has made a clear identity almost impossible to capture. The Republican foreign policy operatives of the George W. Bush era seem far removed from the early liberal intellectuals who focused on domestic issues. Justin Vaïsse offers the first comprehensive history of neoconservatism, exploring the connections between a changing and multifaceted school of thought, a loose network of thinkers and activists, and American political life in turbulent times.In an insightful portrait of the neoconservatives and their impact on public life, Vaïsse frames the movement in three distinct ages: the New York intellectuals who reacted against the 1960s leftists; the “Scoop Jackson Democrats,” who tried to preserve a mix of hawkish anticommunism abroad and social progress at home but failed to recapture the soul of the Democratic Party; and the “Neocons” of the 1990s and 2000s, who are no longer either liberals or Democrats. He covers neglected figures of this history such as Pat Moynihan, Eugene Rostow, Lane Kirkland, and Bayard Rustin, and offers new historical insight into two largely overlooked organizations, the Coalition for a Democratic Majority and the Committee on the Present Danger. He illuminates core developments, including the split of liberalism in the 1960s, and the shifting relationship between partisan affiliation and foreign policy positions.Vaïsse gives neoconservatism its due as a complex movement and predicts it will remain an influential force in the American political landscape.

Nearly five million Muslims call France home, the vast majority from former French colonies in North Africa. While France has successfully integrated waves of immigrants in the past, this new influx poses a new variety of challenges—much as it does in neighboring European countries. Alarmists view the growing role of Muslims in French society as a form of ""reverse colonization""; they believe Muslim political and religious networks seek to undermine European rule of law or that fundamentalists are creating a society entirely separate from the mainstream. Integrating Islam portrays the more complex reality of integration's successes and failures in French politics and society. From intermarriage rates to economic indicators, the authors paint a comprehensive portrait of Muslims in France. Using original research, they devote special attention to the policies developed by successive French governments to encourage integration and discourage extremism. Because of the size of its Muslim population and its universalistic definition of citizenship, France is an especially good test case for the encounter of Islam and the West. Despite serious and sometimes spectacular problems, the authors see a ""French Islam"" slowly replacing ""Islam in France""–in other words, the emergence of a religion and a culture that feels at home in, and is largely at peace with, its host society. Integrating Islam provides readers with a comprehensive view of the state of Muslim integration into French society that cannot be found anywhere else. It is essential reading for students of French politics and those studying the interaction of Islam and the West, as well as the general public.