Kasia M. Jaszczolt – författare

This book offers a semantic and metasemantic inquiry into the representation of meaning in linguistic interaction. Kasia Jaszczolt''s view represents the most radical stance on meaning to be found in the contextualist tradition and thereby the most radical take on the semantics/pragmatics boundary. It allows for the selection of the cognitively plausible object of enquiry without being constrained by such distinctions as what is said/what is implicated or what islinguistic and what is extralinguistic. She argues that this is the only promising stance on meaning. The analysis transcends the traditional distinctions drawn, and traditional questions posed, in post-Gricean pragmatics and philosophy of language. It heavily relies on the dynamic construction ofmeaning in discourse, using truth conditions as a tool but at the same time conforming to pragmatic compositionality ? whereby aspects of meaning that enter this composition have very different provenance.Meaning in Linguistic Interaction builds on the author''s earlier work on Default Semantics and adds new arguments in favour of radical contextualism as well as novel applications, focusing on the role of salience, the flexibility of word meaning, the literal/nonliteral distinction, and the dynamic nature of a character, as well as offering an entirely new perspective on the indexical/nonindexical distinction. It contains a state-of-the-art discussion of the semantics/pragmaticsboundary disputes, focusing on varieties of semantic minimalism and contextualism and on the limitations of an indexicalism. Jaszczolt''s work is illustrated with examples from a variety of languages and offers some formal representations of meaning in the metalanguage of Default Semantics.

This book addresses different linguistic and philosophical aspects of referring to the self in a wide range of languages from different language families, including Amharic, English, French, Japanese, Korean, Mandarin, Newari (Sino-Tibetan), Polish, Tariana (Arawak), and Thai. In the domain of speaking about oneself, languages use a myriad of expressions that cut across grammatical and semantic categories, as well as a wide variety of constructions. Languages ofSoutheast and East Asia famously employ a great number of terms for first person reference to signal honorification. The number and mixed properties of these terms make them debatable candidates for pronounhood, with many grammar-driven classifications opting to classify them with nouns. Some languagesmake use of egophors or logophors, and many exhibit an interaction between expressing the self and expressing evidentiality qua the epistemic status of information held from the ego perspective.The volume''s focus on expressing the self, however, is not directly motivated by an interest in the grammar or lexicon, but instead stems from philosophical discussions on the special status of thoughts about oneself, known as de se thoughts. It is this interdisciplinary understanding of expressing the self that underlies this volume, comprising philosophy of mind at one end of the spectrum and cross-cultural pragmatics of self-expression at the other. This unprecedented juxtapositionresults in a novel method of approaching de se and de se expressions, in which research methods from linguistics and philosophy inform each other. The importance of this interdisciplinary perspective on expressing the self cannot be overemphasized. Crucially, the volume also demonstrates that linguisticresearch on first-person reference makes a valuable contribution to research on the self tout court, by exploring the ways in which the self is expressed, and thereby adding to the insights gained through philosophy, psychology, and cognitive science.

Thinking and speaking about time is ridden with puzzles and paradoxes. How do human beings conceptualize time? Why, for example, does the availability of tense vary in different languages? How do the lines of information from tense, aspect, temporal adverbs, and context interact in the mind? Does time describe events? If real time does not flow, where do the concepts of the past, present and future come from? Are they basic concepts or are they composed out of more primitive constituents? And, finally, what is the semantics of expressions with temporal reference? This book offers a new approach to the representation of meaning of temporally-located utterances and discourses. Temporality, the author suggests, should be taken to mean degrees of certainty, understood in turn as degrees of acceptability concerning the eventuality referred to in the speaker''s utterance. She presents theoretical arguments and empirical evidence from Indo-European and non-Indo-European languages to show that speakers represent the past, present, and future as degrees of epistemic modality. She argues that temporality can be subsumed under the general label of acceptability or attitude and, rather like the semantic category of evidentiality, founded on the strength of evidence. In the approach she develops, modality provides basic conceptual building blocks for the concept of time and at the same time semantic building blocks for representing temporal expressions in her framework of Default Semantics. Dr Jaszczolt sets the results of her research in the context of linguistic and philosophical work in semantics and pragmatics.

This book considers linguistic and mental representations of time. Prominent linguists and philosophers from all over the world examine and report on recent work on the representation of temporal reference; the interaction of the temporal information from tense, aspect, modality, temporal adverbials, and context; and the representation of the temporal relations between events and states, as well as between facts, propositions, sentences, and utterances. They linkthis to current research on the cognitive processing of temporal reference, linguistic and philosophical semantics, psychology, and anthropology. The book is divided into three parts: Time, Tense, and Temporal Reference in Discourse; Time and Modality; and Cognition and Metaphysics of Time. It willinterest scholars and advanced students of time and temporal reference in linguistics, philosophy, anthropology, psychology, and cognitive science.

This book considers linguistic and mental representations of time. Prominent linguists and philosophers from all over the world examine and report on recent work on the representation of temporal reference; the interaction of the temporal information from tense, aspect, modality, temporal adverbials, and context; and the representation of the temporal relations between events and states, as well as between facts, propositions, sentences, and utterances. They linkthis to current research on the cognitive processing of temporal reference, linguistic and philosophical semantics, psychology, and anthropology. The book is divided into three parts: Time, Tense, and Temporal Reference in Discourse; Time and Modality; and Cognition and Metaphysics of Time. It willinterest scholars and advanced students of time and temporal reference in linguistics, philosophy, anthropology, psychology, and cognitive science.

This book explores the time that we (think we) experience and the concept of time in our beliefs, our knowledge, and our fears. We believe that time passes, we know that death is inevitable, we fear that we are going to be late. How do these human feelings and sensations of time relate to metaphysical time of tenseless reality? What do different languages tell us about the nature of human time? And what exactly is the flow of time? The chapters in this volume bring together insights from linguists and philosophers to examine questions about time on the micro-level of physical reality, as well as time in language and discourse on the macro-level of social reality. The unifying theme is that in order to understand human time we have to discover not only how we think and speak about time, but also what it is that makes us think and speak about it in a certain way.

This book explores the time that we (think we) experience and the concept of time in our beliefs, our knowledge, and our fears. We believe that time passes, we know that death is inevitable, we fear that we are going to be late. How do these human feelings and sensations of time relate to metaphysical time of tenseless reality? What do different languages tell us about the nature of human time? And what exactly is the flow of time? The chapters in this volume bring together insights from linguists and philosophers to examine questions about time on the micro-level of physical reality, as well as time in language and discourse on the macro-level of social reality. The unifying theme is that in order to understand human time we have to discover not only how we think and speak about time, but also what it is that makes us think and speak about it in a certain way.

This book explores the time that we (think we) experience and the concept of time in our beliefs, our knowledge, and our fears. We believe that time passes, we know that death is inevitable, we fear that we are going to be late. How do these human feelings and sensations of time relate to metaphysical time of tenseless reality? What do different languages tell us about the nature of human time? And what exactly is the flow of time? The chapters in this volume bring together insights from linguists and philosophers to examine questions about time on the micro-level of physical reality, as well as time in language and discourse on the macro-level of social reality. The unifying theme is that in order to understand human time we have to discover not only how we think and speak about time, but also what it is that makes us think and speak about it in a certain way.

This book addresses different linguistic and philosophical aspects of referring to the self in a wide range of languages from different language families, including Amharic, English, French, Japanese, Korean, Mandarin, Newari (Sino-Tibetan), Polish, Tariana (Arawak), and Thai. In the domain of speaking about oneself, languages use a myriad of expressions that cut across grammatical and semantic categories, as well as a wide variety of constructions. Languages of Southeast and East Asia famously employ a great number of terms for first person reference to signal honorification. The number and mixed properties of these terms make them debatable candidates for pronounhood, with many grammar-driven classifications opting to classify them with nouns. Some languages make use of egophors or logophors, and many exhibit an interaction between expressing the self and expressing evidentiality qua the epistemic status of information held from the ego perspective. The volume's focus on expressing the self, however, is not directly motivated by an interest in the grammar or lexicon, but instead stems from philosophical discussions on the special status of thoughts about oneself, known as de se thoughts. It is this interdisciplinary understanding of expressing the self that underlies this volume, comprising philosophy of mind at one end of the spectrum and cross-cultural pragmatics of self-expression at the other. This unprecedented juxtaposition results in a novel method of approaching de se and de se expressions, in which research methods from linguistics and philosophy inform each other. The importance of this interdisciplinary perspective on expressing the self cannot be overemphasized. Crucially, the volume also demonstrates that linguistic research on first-person reference makes a valuable contribution to research on the self tout court, by exploring the ways in which the self is expressed, and thereby adding to the insights gained through philosophy, psychology, and cognitive science.

This book offers a semantic and metasemantic inquiry into the representation of meaning in linguistic interaction. Kasia Jaszczolt's view represents the most radical stance on meaning to be found in the contextualist tradition and thereby the most radical take on the semantics/pragmatics boundary. It allows for the selection of the cognitively plausible object of enquiry without being constrained by such distinctions as what is said/what is implicated or what is linguistic and what is extralinguistic. She argues that this is the only promising stance on meaning. The analysis transcends the traditional distinctions drawn, and traditional questions posed, in post-Gricean pragmatics and philosophy of language. It heavily relies on the dynamic construction of meaning in discourse, using truth conditions as a tool but at the same time conforming to pragmatic compositionality ? whereby aspects of meaning that enter this composition have very different provenance.Meaning in Linguistic Interaction builds on the author's earlier work on Default Semantics and adds new arguments in favour of radical contextualism as well as novel applications, focusing on the role of salience, the flexibility of word meaning, the literal/nonliteral distinction, and the dynamic nature of a character, as well as offering an entirely new perspective on the indexical/nonindexical distinction. It contains a state-of-the-art discussion of the semantics/pragmatics boundary disputes, focusing on varieties of semantic minimalism and contextualism and on the limitations of an indexicalism. Jaszczolt's work is illustrated with examples from a variety of languages and offers some formal representations of meaning in the metalanguage of Default Semantics.

Thinking and speaking about time is ridden with puzzles and paradoxes. How do human beings conceptualize time? Why, for example, does the availability of tense vary in different languages? How do the lines of information from tense, aspect, temporal adverbs, and context interact in the mind? Does time describe events? If real time does not flow, where do the concepts of the past, present and future come from? Are they basic concepts or are they composed out of more primitive constituents? And, finally, what is the semantics of expressions with temporal reference? This book offers a new approach to the representation of meaning of temporally-located utterances and discourses. Temporality, the author suggests, should be taken to mean degrees of certainty, understood in turn as degrees of acceptability concerning the eventuality referred to in the speaker's utterance. She presents theoretical arguments and empirical evidence from Indo-European and non-Indo-European languages to show that speakers represent the past, present, and future as degrees of epistemic modality. She argues that temporality can be subsumed under the general label of acceptability or attitude and, rather like the semantic category of evidentiality, founded on the strength of evidence. In the approach she develops, modality provides basic conceptual building blocks for the concept of time and at the same time semantic building blocks for representing temporal expressions in her framework of Default Semantics. Dr Jaszczolt sets the results of her research in the context of linguistic and philosophical work in semantics and pragmatics.

Thinking and speaking about time is ridden with puzzles and paradoxes. How do human beings conceptualize time? Why, for example, does the availability of tense vary in different languages? How do the lines of information from tense, aspect, temporal adverbs, and context interact in the mind? Does time describe events? If real time does not flow, where do the concepts of the past, present and future come from? Are they basic concepts or are they composed out of more primitive constituents? And, finally, what is the semantics of expressions with temporal reference? This book offers a new approach to the representation of meaning of temporally-located utterances and discourses. Temporality, the author suggests, should be taken to mean degrees of certainty, understood in turn as degrees of acceptability concerning the eventuality referred to in the speaker's utterance. She presents theoretical arguments and empirical evidence from Indo-European and non-Indo-European languages to show that speakers represent the past, present, and future as degrees of epistemic modality. She argues that temporality can be subsumed under the general label of acceptability or attitude and, rather like the semantic category of evidentiality, founded on the strength of evidence. In the approach she develops, modality provides basic conceptual building blocks for the concept of time and at the same time semantic building blocks for representing temporal expressions in her framework of Default Semantics. Dr Jaszczolt sets the results of her research in the context of linguistic and philosophical work in semantics and pragmatics.

This book considers linguistic and mental representations of time. Prominent linguists and philosophers from all over the world examine and report on recent work on the representation of temporal reference; the interaction of the temporal information from tense, aspect, modality, temporal adverbials, and context; and the representation of the temporal relations between events and states, as well as between facts, propositions, sentences, and utterances. They link this to current research on the cognitive processing of temporal reference, linguistic and philosophical semantics, psychology, and anthropology. The book is divided into three parts: Time, Tense, and Temporal Reference in Discourse; Time and Modality; and Cognition and Metaphysics of Time. It will interest scholars and advanced students of time and temporal reference in linguistics, philosophy, anthropology, psychology, and cognitive science.

This book offers a semantic and metasemantic inquiry into the representation of meaning in linguistic interaction. Kasia Jaszczolt's view represents the most radical stance on meaning to be found in the contextualist tradition and thereby the most radical take on the semantics/pragmatics boundary. It allows for the selection of the cognitively plausible object of enquiry without being constrained by such distinctions as what is said/what is implicated or what is linguistic and what is extralinguistic. She argues that this is the only promising stance on meaning. The analysis transcends the traditional distinctions drawn, and traditional questions posed, in post-Gricean pragmatics and philosophy of language. It heavily relies on the dynamic construction of meaning in discourse, using truth conditions as a tool but at the same time conforming to pragmatic compositionality whereby aspects of meaning that enter this composition have very different provenance.Meaning in Linguistic Interaction builds on the author's earlier work on Default Semantics and adds new arguments in favour of radical contextualism as well as novel applications, focusing on the role of salience, the flexibility of word meaning, the literal/nonliteral distinction, and the dynamic nature of a character, as well as offering an entirely new perspective on the indexical/nonindexical distinction. It contains a state-of-the-art discussion of the semantics/pragmatics boundary disputes, focusing on varieties of semantic minimalism and contextualism and on the limitations of an indexicalism. Jaszczolt's work is illustrated with examples from a variety of languages and offers some formal representations of meaning in the metalanguage of Default Semantics.

Pragmatics is the study of human communication: the choices speakers make to express their intended meaning and the kinds of inferences that hearers draw from an utterance in the context of its use. This Handbook surveys pragmatics from different perspectives, presenting the main theories in pragmatic research, incorporating seminal research as well as cutting-edge solutions. It addresses questions of rational and empirical research methods, what counts as an adequate and successful pragmatic theory, and how to go about answering problems raised in pragmatic theory. In the fast-developing field of pragmatics, this Handbook fills the gap in the market for a one-stop resource to the wide scope of today's research and the intricacy of the many theoretical debates. It is an authoritative guide for graduate students and researchers with its focus on the areas and theories that will mark progress in pragmatic research in the future.

Pragmatics is the study of human communication: the choices speakers make to express their intended meaning and the kinds of inferences that hearers draw from an utterance in the context of its use. This Handbook surveys pragmatics from different perspectives, presenting the main theories in pragmatic research, incorporating seminal research as well as cutting-edge solutions. It addresses questions of rational and empirical research methods, what counts as an adequate and successful pragmatic theory, and how to go about answering problems raised in pragmatic theory. In the fast-developing field of pragmatics, this Handbook fills the gap in the market for a one-stop resource to the wide scope of today's research and the intricacy of the many theoretical debates. It is an authoritative guide for graduate students and researchers with its focus on the areas and theories that will mark progress in pragmatic research in the future.

Semantics and pragmatics - the study of meaning, and meaning in context, respectively - are two fundamental areas of linguistics, and as such are crucial to our understanding of how meaning is created. However, their theoretical ideas are often introduced without making clear connections between views, theories, and problems. This pioneering volume is both a textbook and a research guide, taking the reader on a journey through language and ultimately enabling them to think about meaning as linguists and philosophers would. Assuming no prior knowledge of linguistics, it introduces semantics, pragmatics, and the philosophy of language, showing how all three fields can address the 'big questions' that run through the study of meaning. It covers key theories and approaches, while also enabling increasingly more sophisticated questions about the interconnected aspects of meaning, with the end goal of preparing the reader to make their own, original contributions to ideas about meaning.

Semantics and pragmatics – the study of meaning, and meaning in context, respectively – are two fundamental areas of linguistics, and as such are crucial to our understanding of how meaning is created. However, their theoretical ideas are often introduced without making clear connections between views, theories, and problems. This pioneering volume is both a textbook and a research guide, taking the reader on a journey through language and ultimately enabling them to think about meaning as linguists and philosophers would. Assuming no prior knowledge of linguistics, it introduces semantics, pragmatics, and the philosophy of language, showing how all three fields can address the ''big questions'' that run through the study of meaning. It covers key theories and approaches, while also enabling increasingly more sophisticated questions about the interconnected aspects of meaning, with the end goal of preparing the reader to make their own, original contributions to ideas about meaning.

Semantics and pragmatics - the study of meaning, and meaning in context, respectively - are two fundamental areas of linguistics, and as such are crucial to our understanding of how meaning is created. However, their theoretical ideas are often introduced without making clear connections between views, theories, and problems. This pioneering volume is both a textbook and a research guide, taking the reader on a journey through language and ultimately enabling them to think about meaning as linguists and philosophers would. Assuming no prior knowledge of linguistics, it introduces semantics, pragmatics, and the philosophy of language, showing how all three fields can address the 'big questions' that run through the study of meaning. It covers key theories and approaches, while also enabling increasingly more sophisticated questions about the interconnected aspects of meaning, with the end goal of preparing the reader to make their own, original contributions to ideas about meaning.

The book addresses controversies around the conscious vs automatic processing of contextual information and the distinction between literal and nonliteral meaning. It sheds new light on the relation of the literal/nonliteral distinction to the distinction between the automatic and conscious retrieval of information. The question of literal meaning is inherently interwoven with the question of lexical salience on one hand and default interpretations on the other. This volume addresses these interconnected issues, stressing their mutual interdependence. It contributes new, ground-breaking insights into the questions of literalness, semantics-pragmatics interface, automatic (default) retrieval and contextual pragmatic enrichment, modelling of discourse processing, lexical pragmatics, and other related issues.