Katharina Volk – författare

Does happiness come from the pursuit of pleasure or moral virtue? A vivid new translation of Cicero’s exploration of a timeless question“Of course, we all want to be happy.” So wrote the Roman statesman, orator, and philosopher Marcus Tullius Cicero. He and his fellow Greek and Roman philosophers agreed that the secret to happiness—or what they called the “good life”—is pursuing the “greatest good.” The only problem is that they couldn’t agree on what the greatest good is. Cicero addressed this dilemma by composing a set of dialogues, On the Greatest Good and Evil (De finibus bonorum et malorum), in which he pitted advocates of different philosophical approaches to happiness against one another. Notably, these include the Epicureans (who believe that the greatest good is pleasure) and the Stoics (according to whom it is moral virtue). Rather than choosing sides, Cicero considers the pros and cons of the different philosophies, ultimately leaving it to his readers to make up their own minds. In How to Find Happiness, Katharina Volk offers a vivid new translation of selections from Cicero’s work, complete with an introduction and the original Latin text on facing pages. The result is a lively and engaging debate that invites each of us to discover our own path to happiness.

This volume, together with its companion on the Georgics and the previously published volume on the Aeneid, completes the coverage of Vergil's poetry in Oxford Readings in Classical Studies. It collects ten classic papers on the Eclogues written between 1970 and 1999 by leading scholars from several different countries. The contributions are representative of recent developments in Vergilian scholarship, with some discussing general issues raised by the work and others treating important individual poems and passages. The editor's introduction places the essays in their context. A conspectus of contemporary Eclogues criticism, the book will be helpful to students who are encountering the poems for the first time - all Latin has been translated - and will also serve as a reference work for more seasoned scholars.

This volume, together with its companion on the Georgics and the previously published volume on the Aeneid, completes the coverage of Vergil's poetry in Oxford Readings in Classical Studies. It collects ten classic papers on the Eclogues written between 1970 and 1999 by leading scholars from several different countries. The contributions are representative of recent developments in Vergilian scholarship, with some discussing general issues raised by the work and others treating important individual poems and passages. The editor's introduction places the essays in their context. A conspectus of contemporary Eclogues criticism, the book will be helpful to students who are encountering the poems for the first time - all Latin has been translated - and will also serve as a reference work for more seasoned scholars.

Some of the most famous literary works from antiquity are so-called didactic poems. Even the Greeks and Romans found it difficult to gain a theoretical understanding of this genre, and modern readers often avoid such texts, which they perceive as dry and overly technical. Volk offers a new theoretical look at this genre, discussing the characteristics that make a poem 'didactic' from the points of view of both theory and literary history, and tracing its history from Hesiod to Roman times. This discussion leads into detailed interpretations of four great Latin didactic poems: Lucretius' De rerum natura, Vergil's Georgics, Ovid's Ars Amatoria, and Manilius' Astronomica. Volk cocludes that didactic poems, though belonging to a genre often regarded as unpoetic, typically present themselves self-consciously as poetry and give particular attention to discussions of poetics.

This is the first English-language monograph on Marcus Manilius, a Roman poet of the first century AD, whose Astronomica is our earliest extant comprehensive treatment of astrology. Katharina Volk brings Manilius and his world alive for modern readers by exploring the manifold intellectual traditions that have gone into shaping the Astronomica: ancient astronomy and cosmology, the history and practice of astrology, the historical and political situation at the poem's composition, the poetic and generic conventions that inform it, and the philosophical underpinnings of Manilius' world-view. What emerges is a panoroma of the cultural imagination of the Early Empire, a fascinating picture of the ways in which educated Greeks and Romans were accustomed to think and speak about the cosmos and man's place in it.

This volume, together with its companion on the Eclogues and the previously published volume on the Aeneid, completes the coverage of Vergil's poetry in Oxford Readings in Classical Studies. It collects ten classic papers on the Georgics written between 1970 and 1999 by leading scholars from several different countries. The contributions are representative of recent developments in Vergilian scholarship, with some discussing general issues raised by the work and others treating important individual poems and passages. The editor's Introduction places the essays in their context. A conspectus of contemporary Georgics criticism, the book will be helpful to students who are encountering the poems for the first time - all Latin has been translated - and will also serve as a reference work for more seasoned scholars.

This volume, together with its companion on the Eclogues and the previously published volume on the Aeneid, completes the coverage of Vergil's poetry in Oxford Readings in Classical Studies. It collects ten classic papers on the Georgics written between 1970 and 1999 by leading scholars from several different countries. The contributions are representative of recent developments in Vergilian scholarship, with some discussing general issues raised by the work and others treating important individual poems and passages. The editor's Introduction places the essays in their context. A conspectus of contemporary Georgics criticism, the book will be helpful to students who are encountering the poems for the first time - all Latin has been translated - and will also serve as a reference work for more seasoned scholars.

The Astronomica of Manilius is a poem in five books, at least partly written under the Emperor Augustus, which purports to teach the reader the art of astrology and the means by which an accurate horoscope may be cast. It is, therefore, a text from the classical age of Roman literature which deals with a topic to whose enduring popular interest any daily Western newspaper will testify. And yet, despite some notable modern exceptions, the infamously harsh verdict of Manilius' most ardent modern critic, A. E. Housman, continues to cast an imposing shadow on the poem. Forgotten Stars seeks to lift this shadow once and for all, as it brings together an international contingent of scholars to analyse this dynamic poem from a variety of perspectives. Matters of literary interest are complemented by approaches which assess the work's socio-political, philosophical, scientific, and astrological resonance, as well as its influence on later Renaissance writers.

When the Romans adopted Greek literary genres, artistic techniques, and iconographies, they did not slavishly imitate their models. Rather, the Romans created vibrant and original literature and art. The same is true for philosophy, though the rich Roman philosophical tradition is still too often treated as a mere footnote to the history of Greek philosophy. This volume aims to reassert the significance of Roman philosophy and to explore the "Romanness" of philosophical writings and practices in the Roman world. The contributors reveal that the Romans, in their creative adaptation of Greek modes of thought, developed sophisticated forms of philosophical discourse shaped by their own history and institutions, concepts and values-and last, but not least, by the Latin language, which nearly all Roman philosophers used to express their ideas.The thirteen chapters-which are authored by an international group of specialists in ancient philosophy, Latin literature, and Roman social and intellectual history-move from Roman attitudes to and practices of philosophy to the great late Republican writers Cicero and Lucretius, then onwards to the early Empire and the work of Seneca the Younger, and finally to Epictetus, Apuleius, and Augustine. Using a variety of approaches, the essays do not combine into one grand narrative but instead demonstrate the diversity and originality of the Roman philosophical discourse over the centuries.

An intellectual history of the late Roman Republic—and the senators who fought both scholarly debates and a civil warIn The Roman Republic of Letters, Katharina Volk explores a fascinating chapter of intellectual history, focusing on the literary senators of the mid-first century BCE who came to blows over the future of Rome even as they debated philosophy, history, political theory, linguistics, science, and religion.It was a period of intense cultural flourishing and extreme political unrest—and the agents of each were very often the same people. Members of the senatorial class, including Cicero, Caesar, Brutus, Cassius, Cato, Varro, and Nigidius Figulus, contributed greatly to the development of Roman scholarship and engaged in a lively and often polemical exchange with one another. These men were also crucially involved in the tumultuous events that brought about the collapse of the Republic, and they ended up on opposite sides in the civil war between Caesar and Pompey in the early 40s. Volk treats the intellectual and political activities of these “senator scholars” as two sides of the same coin, exploring how scholarship and statesmanship mutually informed one another—and how the acquisition, organization, and diffusion of knowledge was bound up with the question of what it meant to be a Roman in a time of crisis.By revealing how first-century Rome’s remarkable “republic of letters” was connected to the fight over the actual res publica, Volk’s riveting account captures the complexity of this pivotal period.

An intellectual history of the late Roman Republic—and the senators who fought both scholarly debates and a civil warIn The Roman Republic of Letters, Katharina Volk explores a fascinating chapter of intellectual history, focusing on the literary senators of the mid-first century BCE who came to blows over the future of Rome even as they debated philosophy, history, political theory, linguistics, science, and religion.It was a period of intense cultural flourishing and extreme political unrest—and the agents of each were very often the same people. Members of the senatorial class, including Cicero, Caesar, Brutus, Cassius, Cato, Varro, and Nigidius Figulus, contributed greatly to the development of Roman scholarship and engaged in a lively and often polemical exchange with one another. These men were also crucially involved in the tumultuous events that brought about the collapse of the Republic, and they ended up on opposite sides in the civil war between Caesar and Pompey in the early 40s. Volk treats the intellectual and political activities of these “senator scholars” as two sides of the same coin, exploring how scholarship and statesmanship mutually informed one another—and how the acquisition, organization, and diffusion of knowledge was bound up with the question of what it meant to be a Roman in a time of crisis.By revealing how first-century Rome’s remarkable “republic of letters” was connected to the fight over the actual res publica, Volk’s riveting account captures the complexity of this pivotal period.

Cicero's last dialogue, De amicitia, is a work of stylistic brilliance containing the fullest examination of the values and problems of friendship to survive from the Greco-Roman world. How do we make (and lose) friends? If a conflict arises between personal affection and ethical behavior, how do we decide what is right? What kinds of people make the most suitable friends? Written in 44 BCE, De amicitia provides both a striking analysis of the conflicts between personal and civic loyalty and a strong statement about the close links between friendship, wisdom, and virtue. In the first full commentary on De amicitia in more than a century, Katharina Volk and James Zetzel provide an illuminating guide to the dialogue, explaining language and style, philosophy, and historical context. An appendix contains a text with commentary of Cicero's famous correspondence with Matius about political and personal loyalty after the assassination of Caesar.

Cicero's last dialogue, De amicitia, is a work of stylistic brilliance containing the fullest examination of the values and problems of friendship to survive from the Greco-Roman world. How do we make (and lose) friends? If a conflict arises between personal affection and ethical behavior, how do we decide what is right? What kinds of people make the most suitable friends? Written in 44 BCE, De amicitia provides both a striking analysis of the conflicts between personal and civic loyalty and a strong statement about the close links between friendship, wisdom, and virtue. In the first full commentary on De amicitia in more than a century, Katharina Volk and James Zetzel provide an illuminating guide to the dialogue, explaining language and style, philosophy, and historical context. An appendix contains a text with commentary of Cicero's famous correspondence with Matius about political and personal loyalty after the assassination of Caesar.