Katheryn M. Linduff – författare

Social Complexity in Prehistoric Eurasia challenges current interpretations of the emergence, development, and decline of social complexity in the steppe region of China and the former Soviet Union. Through a thematic investigation of archaeological patterns ranging from monument construction and use and production and consumption of metals to the nature of mobility among societies, the essays in this volume provide the most up-to-date thinking on social and cultural change in prehistoric Eurasia. Collectively, they challenge broader theoretical trends in Anglo-American archaeology, which have traditionally favored comparative studies of sedentary agricultural societies over mobile pastoralist or agro-pastoralist communities. By highlighting the potential and limitations of comparative studies of social complexity, this volume sets the agenda for future studies of this region of the world. It emphasizes how the unique nature of early steppe societies can contribute to more comprehensive interpretations of social trajectories in world prehistory.

The roles of women in Chinese archaeology, with only a few exceptions, have at worst been overlooked, and at best consigned to conventional Marxist theory that prescribes formulaic frameworks for understanding gender—until now. Renowned archaeologist Katheryn M. Linduff and fellow researcher Yan Sun have brought together a fascinating collection that reexamines gender in ancient Chinese cultures. Acknowledging and negotiating the complications that challenge their efforts, the authors analyze and begin to reconstruct the roles of women in various regions of China from the late Neolithic to the early Empire period. Topics range from mortuary ritual, social status and structures of power, economic influences on cultural practice, textile production, and art in these early Chinese societies. This book is a must for students, professors, and practitioners of archaeology that seek a more complete examination of the archaeological record, for scholars in the fields of Asian Studies, Art History, and Chinese History more generally, as well as for those interested in the roles of women in ancient Chinese society.

Are All Warriors Male? is a lively inquiry into questions of gender on the ancient Eurasian steppes. The book's contributors are archaeologists who work in eastern Europe, Central Asia, and eastern Asia, and this volume is the result of their field research in this vast. As little has been written about the evidence of gender roles in ancient—or modern—pastoralist societies, this book helps to fill an empty niche in our understanding of how sexual roles and identities have shaped and been shaped by such social and cultural circumstances. Are All Warriors Male? is a groundbreaking work that challenges current conceptions about the development of human societies in this great cauldron of humanity.

Gendered archaeology in Asia has been studied by archaeologists since the 1990s and scholars have posed questions such as the role and construction of gendered identities in ancient societies. In this Element, the authors review secondary literature, report on to what stage the research has evolved, evaluate methodologies, and use the concept of networking to examine the issues across East Asia, including China, Mongolia, Korea, Japan, and Taiwan. Interestingly, those literatures are not entirely parallel with each other - the authors found, for example, that archaeological investigation was largely bound by national guidelines, by local intellectual traditions, and by changing historiographic interpretations of past events, as well as funding. The complexion of recent studies on gender and archaeology in Asia has often been focused on providing a framework for a grand narrative of each national 'civilization' as the emergence of institutional political structures, including traditional values placed on men and women.

This volume examines the role of objects in the region north of early dynastic state centers, at the intersection of Ancient China and Eurasia, a large area that stretches from Xinjiang to the China Sea, from c.3000 BCE to the mid-eighth century BCE. This area was a frontier, an ambiguous space that lay at the margins of direct political control by the metropolitan states, where local and colonial ideas and practices were reconstructed transculturally. These identities were often merged and displayed in material culture. Types of objects, styles, and iconography were often hybrids or new to the region, as were the tomb assemblages in which they were deposited and found. Patrons commissioned objects that marked a symbolic vision of place and person and that could mobilize support, legitimize rule, and bind people together. Through close examination of key artifacts, this book untangles the considerable changes in political structure and cultural makeup of ancient Chinese states and their northern neighbors.

Gendered archaeology in Asia has been studied by archaeologists since the 1990s and scholars have posed questions such as the role and construction of gendered identities in ancient societies. In this Element, the authors review secondary literature, report on to what stage the research has evolved, evaluate methodologies, and use the concept of networking to examine the issues across East Asia, including China, Mongolia, Korea, Japan, and Taiwan. Interestingly, those literatures are not entirely parallel with each other - the authors found, for example, that archaeological investigation was largely bound by national guidelines, by local intellectual traditions, and by changing historiographic interpretations of past events, as well as funding. The complexion of recent studies on gender and archaeology in Asia has often been focused on providing a framework for a grand narrative of each national 'civilization' as the emergence of institutional political structures, including traditional values placed on men and women.

This book reconsiders the archaeology of the Pazyryk, the horse-riding people of the Altai Mountains who lived in the 4th–3rd centuries BCE, in light of recent scientific studies and excavations not only in Russia but also Kazakhstan, Mongolia and China, together with new theories of landscape.Excavation of the Pazyryk burials sparked great interest because of their wealth of organic remains, including tattooed bodies and sacrificed horses, together with superb wooden carvings and colorful textiles. In view of this new research, the role of the Pazyryk Culture in the ancient globalized world can now be more focused and refined. In this synthetic study of the region, the Pazyryk Culture is set into the landscape using recent studies on climate, technology, human and animal DNA and local resources. It shows that this was a powerful, semi-sedentary, interdependent group with contacts in Eurasia to their west, and to their east in Mongolia and south in China.This book is for archaeologists, anthropologists, art historians, social and economic historians as well as persons with general interests in mobile pastoralism, the emergence of complex societies, the social roles of artifacts and the diverse nature of an interconnected ancient world.

This book reconsiders the archaeology of the Pazyryk, the horse-riding people of the Altai Mountains who lived in the 4th–3rd centuries BCE, in light of recent scientific studies and excavations not only in Russia but also Kazakhstan, Mongolia and China, together with new theories of landscape.Excavation of the Pazyryk burials sparked great interest because of their wealth of organic remains, including tattooed bodies and sacrificed horses, together with superb wooden carvings and colorful textiles. In view of this new research, the role of the Pazyryk Culture in the ancient globalized world can now be more focused and refined. In this synthetic study of the region, the Pazyryk Culture is set into the landscape using recent studies on climate, technology, human and animal DNA and local resources. It shows that this was a powerful, semi-sedentary, interdependent group with contacts in Eurasia to their west, and to their east in Mongolia and south in China.This book is for archaeologists, anthropologists, art historians, social and economic historians as well as persons with general interests in mobile pastoralism, the emergence of complex societies, the social roles of artifacts and the diverse nature of an interconnected ancient world.