While kinship is among the basic organizing principles of all human life, its role in and implications for international politics and relations have been subject to surprisingly little exploration in International Relations (IR) scholarship. This volume is the first volume aimed at thinking systematically about kinship in IR – as an organizing principle, as a source of political and social processes and outcomes, and as a practical and analytical category that not only reflects but also shapes politics and interaction on the international political arena.

Contributors trace everyday uses of kinship terminology to explore the relevance of kinship in different political and cultural contexts and to look at interactions taking place above, at and within the state level. The book suggests that kinship can expand or limit actors’ political room for maneuvereon the international political arena, making some actions and practices appear possible and likely, and others less so. As an analytical category, kinship can help us categorize and understand relations between actors in the international arena. It presents itself as a ready-made classificatory system for understanding how entities within a hierarchy are organized in relation to one another, and how this logic is all at once natural and social.

While kinship is among the basic organizing principles of all human life, its role in and implications for international politics and relations have been subject to surprisingly little exploration in International Relations (IR) scholarship. This volume is the first volume aimed at thinking systematically about kinship in IR – as an organizing principle, as a source of political and social processes and outcomes, and as a practical and analytical category that not only reflects but also shapes politics and interaction on the international political arena.

Contributors trace everyday uses of kinship terminology to explore the relevance of kinship in different political and cultural contexts and to look at interactions taking place above, at and within the state level. The book suggests that kinship can expand or limit actors’ political room for maneuvereon the international political arena, making some actions and practices appear possible and likely, and others less so. As an analytical category, kinship can help us categorize and understand relations between actors in the international arena. It presents itself as a ready-made classificatory system for understanding how entities within a hierarchy are organized in relation to one another, and how this logic is all at once natural and social.

Claims of inter-state ‘specialness’ are commonplace in international politics. But how do some relationships between states come to be seen and categorized as ‘special’ in the first place? And what impact, if any, do recurring public representations of specialness have on states’ political and diplomatic interaction?

While much scholarly work exists on alleged instances of special relationships, and on inter-state cooperation and alliances more generally, little systematic and theory informed research has been conducted on how special relationships evolve and unfold in practice. This book offers such a comprehensive study. Theorizing inter-state relations as ongoing social processes, it makes the case for approaching special relationships as constituted and upheld through linguistic representations and bilateral interaction practices. Haugevik explores this claim through an in-depth study of how the bilateral relationship most frequently referred to as ‘special’ – the US-British – has unfolded over the last seventy years. This analysis is complemented with a study of Britain’s relationship with a more junior partner, Norway, during the same period.

The book offers an original take on inter-state relations and diplomacy during the Cold War and after, and develops an analytical framework for understanding why some state relationships maintain their status as ‘special’, while others end up as ‘benignly neglected’ ones.

While kinship is among the basic organizing principles of all human life, its role in and implications for international politics and relations have been subject to surprisingly little exploration in International Relations (IR) scholarship. This volume is the first volume aimed at thinking systematically about kinship in IR – as an organizing principle, as a source of political and social processes and outcomes, and as a practical and analytical category that not only reflects but also shapes politics and interaction on the international political arena.

Contributors trace everyday uses of kinship terminology to explore the relevance of kinship in different political and cultural contexts and to look at interactions taking place above, at and within the state level. The book suggests that kinship can expand or limit actors’ political room for maneuvereon the international political arena, making some actions and practices appear possible and likely, and others less so. As an analytical category, kinship can help us categorize and understand relations between actors in the international arena. It presents itself as a ready-made classificatory system for understanding how entities within a hierarchy are organized in relation to one another, and how this logic is all at once natural and social.

While kinship is among the basic organizing principles of all human life, its role in and implications for international politics and relations have been subject to surprisingly little exploration in International Relations (IR) scholarship. This volume is the first volume aimed at thinking systematically about kinship in IR – as an organizing principle, as a source of political and social processes and outcomes, and as a practical and analytical category that not only reflects but also shapes politics and interaction on the international political arena.

Contributors trace everyday uses of kinship terminology to explore the relevance of kinship in different political and cultural contexts and to look at interactions taking place above, at and within the state level. The book suggests that kinship can expand or limit actors’ political room for maneuvereon the international political arena, making some actions and practices appear possible and likely, and others less so. As an analytical category, kinship can help us categorize and understand relations between actors in the international arena. It presents itself as a ready-made classificatory system for understanding how entities within a hierarchy are organized in relation to one another, and how this logic is all at once natural and social.

Claims of inter-state ‘specialness’ are commonplace in international politics. But how do some relationships between states come to be seen and categorized as ‘special’ in the first place? And what impact, if any, do recurring public representations of specialness have on states’ political and diplomatic interaction?

While much scholarly work exists on alleged instances of special relationships, and on inter-state cooperation and alliances more generally, little systematic and theory informed research has been conducted on how special relationships evolve and unfold in practice. This book offers such a comprehensive study. Theorizing inter-state relations as ongoing social processes, it makes the case for approaching special relationships as constituted and upheld through linguistic representations and bilateral interaction practices. Haugevik explores this claim through an in-depth study of how the bilateral relationship most frequently referred to as ‘special’ – the US-British – has unfolded over the last seventy years. This analysis is complemented with a study of Britain’s relationship with a more junior partner, Norway, during the same period.

The book offers an original take on inter-state relations and diplomacy during the Cold War and after, and develops an analytical framework for understanding why some state relationships maintain their status as ‘special’, while others end up as ‘benignly neglected’ ones.