Kristina Sessa – författare

Daily Life in Late Antiquity is the first comprehensive study of lived experience in the Late Roman Empire, from c.250-600 CE. Each of the six topical chapters highlight historical 'everyday' people, spaces, and objects, whose lives operate as windows into the late ancient economy, social relations, military service, religious systems, cultural habits, and the material environment. However, it is nevertheless grounded in late ancient primary sources - many of which are available in accessible English translations - and the most recent, cutting-edge scholarship by specialists in fields such as archaeology, social history, religious studies, and environmental history. From Manichean rituals to military service, gladiatorial combat to garbage collection, patrician households to peasant families, Daily Life in Late Antiquity introduces readers to the world of late antiquity from the bottom up.

Daily Life in Late Antiquity is the first comprehensive study of lived experience in the Late Roman Empire, from c.250-600 CE. Each of the six topical chapters highlight historical 'everyday' people, spaces, and objects, whose lives operate as windows into the late ancient economy, social relations, military service, religious systems, cultural habits, and the material environment. However, it is nevertheless grounded in late ancient primary sources - many of which are available in accessible English translations - and the most recent, cutting-edge scholarship by specialists in fields such as archaeology, social history, religious studies, and environmental history. From Manichean rituals to military service, gladiatorial combat to garbage collection, patrician households to peasant families, Daily Life in Late Antiquity introduces readers to the world of late antiquity from the bottom up.

Late Antiquity (ca. 250-600 CE) was a world at war: barbarian migrations, civil wars, raids, and increasingly porous frontiers affected millions of its inhabitants. While military and political historians have long grappled with this history, scholars of late antique society and culture rarely interrogate the consequences of near constant warfare on civilian populations, fighting forces, and the built environment. War and Community in Late Antiquity responds to this oversight by assembling archeologists, art historians, social historians, and scholars of religion to examine the impact of war on communities (households, cities, religious groups, elites and non-elites) and their reactions to ongoing stressors. Topics include the violence of everyday life as backdrop to that of war; the rhetoric of warfare and its significance for Christian authors; the effects of captivity and billeting on households; communal agency and the fortification of civilian spaces; and the challenges of articulating Christian imperial power in wartime.

This book is the first cultural history of papal authority in late antiquity. While most traditional histories posit a 'rise of the papacy' and examine popes as politicians, theologians and civic leaders, Kristina Sessa focuses on the late Roman household and its critical role in the development of the Roman church from c.350-600. She argues that Rome's bishops adopted the ancient elite household as a model of good government for leading the church. Central to this phenomenon was the classical and biblical figure of the steward, the householder's appointed agent who oversaw his property and people. As stewards of God, Roman bishops endeavored to exercise moral and material influence within both the pope's own administration and the households of Italy's clergy and lay elites. This original and nuanced study charts their manifold interactions with late Roman households and shows how bishops used domestic knowledge as the basis for establishing their authority as Italy's singular religious leaders.

This book is the first cultural history of papal authority in late antiquity. While most traditional histories posit a 'rise of the papacy' and examine popes as politicians, theologians and civic leaders, Kristina Sessa focuses on the late Roman household and its critical role in the development of the Roman church from c.350-600. She argues that Rome's bishops adopted the ancient elite household as a model of good government for leading the church. Central to this phenomenon was the classical and biblical figure of the steward, the householder's appointed agent who oversaw his property and people. As stewards of God, Roman bishops endeavored to exercise moral and material influence within both the pope's own administration and the households of Italy's clergy and lay elites. This original and nuanced study charts their manifold interactions with late Roman households and shows how bishops used domestic knowledge as the basis for establishing their authority as Italy's singular religious leaders.

Daily Life in Late Antiquity is the first comprehensive study of lived experience in the Late Roman Empire, from c.250–600 CE. Each of the six topical chapters highlight historical ''everyday'' people, spaces, and objects, whose lives operate as windows into the late ancient economy, social relations, military service, religious systems, cultural habits, and the material environment. However, it is nevertheless grounded in late ancient primary sources - many of which are available in accessible English translations - and the most recent, cutting-edge scholarship by specialists in fields such as archaeology, social history, religious studies, and environmental history. From Manichean rituals to military service, gladiatorial combat to garbage collection, patrician households to peasant families, Daily Life in Late Antiquity introduces readers to the world of late antiquity from the bottom up.