Kristina Stoeckl – författare

This book examines the key 2008 publication of the Russian Orthodox Church on human dignity, freedom, and rights. It considers how the document was formed, charting the development over time of the Russian Orthodox Church's views on human rights. It analyzes the detail of the document, and assesses the practical and political impact inside the Church, at the national level and in the international arena. Overall, it shows how the attitude of the Russian Orthodox Church has shifted from outright hostility towards individual human rights to the advocacy of "traditional values."

This book gathers a wide range of theological perspectives from Orthodox European countries, Russia and the United States in order to demonstrate how divergent the positions are within Orthodox Christianity. Orthodoxy is often considered to be out-of-sync with contemporary society, set apart in a world of its own where the church intertwines with the state, in order to claim power over the populace and ignore the individual voices of modern societies. As a collective, these essays present a different understanding of the relationship of Orthodoxy to secular politics; comprehensive, up-to-date and highly relevant to politically understanding today's world. The contributors present their views and arguments by drawing lessons from the past, and by elaborating visions for how Orthodox Christianity can find its place in the contemporary liberal democratic order, while also drawing on the experience of the Western Churches and denominations. Touching upon aspects such as anarchism, economy and political theology, these contributions examine how Orthodox Christianity reacts to liberal democracy, and explore the ways that this branch of religion can be rendered more compatible with political modernity.

This book gathers a wide range of theological perspectives from Orthodox European countries, Russia and the United States in order to demonstrate how divergent the positions are within Orthodox Christianity. Orthodoxy is often considered to be out-of-sync with contemporary society, set apart in a world of its own where the church intertwines with the state, in order to claim power over the populace and ignore the individual voices of modern societies. As a collective, these essays present a different understanding of the relationship of Orthodoxy to secular politics; comprehensive, up-to-date and highly relevant to politically understanding today's world. The contributors present their views and arguments by drawing lessons from the past, and by elaborating visions for how Orthodox Christianity can find its place in the contemporary liberal democratic order, while also drawing on the experience of the Western Churches and denominations. Touching upon aspects such as anarchism, economy and political theology, these contributions examine how Orthodox Christianity reacts to liberal democracy, and explore the ways that this branch of religion can be rendered more compatible with political modernity.

This book examines the key 2008 publication of the Russian Orthodox Church on human dignity, freedom, and rights. It considers how the document was formed, charting the development over time of the Russian Orthodox Church's views on human rights. It analyzes the detail of the document, and assesses the practical and political impact inside the Church, at the national level and in the international arena. Overall, it shows how the attitude of the Russian Orthodox Church has shifted from outright hostility towards individual human rights to the advocacy of "traditional values."

Engaging with the idea that the world reveals not one, but many routes to modernity, this volume explores the role of religion in the emergence of multiple forms of modernity, which evolve according to specific cultural conditions and interpretations of the 'modern project'. It draws upon case study material from Africa, The Middle East, Russia and South America to examine the question of whether modernity, democracy and secularism are universalistic concepts or are, on the contrary, unique to Western civilization, whilst considering the relationship of postsecularism to the varied paths of modern development. Drawing together work from leading social theorists, this critical theoretical contribution to current debates will appeal to sociologists, social theorists and political scientists, with interests in religion, secularization and postsecularization theory and transitions to modernity in the contemporary globalized world.

Engaging with the idea that the world reveals not one, but many routes to modernity, this volume explores the role of religion in the emergence of multiple forms of modernity, which evolve according to specific cultural conditions and interpretations of the 'modern project'. It draws upon case study material from Africa, The Middle East, Russia and South America to examine the question of whether modernity, democracy and secularism are universalistic concepts or are, on the contrary, unique to Western civilization, whilst considering the relationship of postsecularism to the varied paths of modern development. Drawing together work from leading social theorists, this critical theoretical contribution to current debates will appeal to sociologists, social theorists and political scientists, with interests in religion, secularization and postsecularization theory and transitions to modernity in the contemporary globalized world.

Winner, 2025 ISA LGBTQA Caucus Book Prize An in-depth look at the global movement to curtail LGBTI rights—and how the LGBTI movement responds to itIn the past three decades, remarkable progress has been made in numerous countries for the rights of individuals marginalized due to their sexual orientation and gender identity. The advancements in LGBTI rights can largely be attributed to the tireless efforts of the transnational LGBTI-rights movement, forward-thinking governments in pioneering nations, and the evolving human rights frameworks of international organizations. However, this journey towards equality has been met with formidable opposition. An increasingly interconnected and globally networked resistance, backed by religious-nationalist elements and conservative governments, has emerged to challenge LGBTI and women's rights, even seeking to reinterpret and co-opt international human rights law.In The Global Fight Against LGBTI Rights, authors Phillip M. Ayoub and Kristina Stoeckl investigate this complex landscape, drawing from over a decade of in-depth fieldwork and over 240 interviews with LGBTI activists, anti-LGBTI proponents, and various state and international organization actors. The authors explore the mechanisms and strategies employed by the conservative transnational movement, seeking to understand its composition and the construction of its agenda.With a wealth of empirical evidence and insightful analysis, this book is a valuable resource for scholars, policymakers, activists, and anyone interested in understanding the ongoing global battle for LGBTI rights.

Winner, 2025 ISA LGBTQA Caucus Book Prize An in-depth look at the global movement to curtail LGBTI rights—and how the LGBTI movement responds to itIn the past three decades, remarkable progress has been made in numerous countries for the rights of individuals marginalized due to their sexual orientation and gender identity. The advancements in LGBTI rights can largely be attributed to the tireless efforts of the transnational LGBTI-rights movement, forward-thinking governments in pioneering nations, and the evolving human rights frameworks of international organizations. However, this journey towards equality has been met with formidable opposition. An increasingly interconnected and globally networked resistance, backed by religious-nationalist elements and conservative governments, has emerged to challenge LGBTI and women's rights, even seeking to reinterpret and co-opt international human rights law.In The Global Fight Against LGBTI Rights, authors Phillip M. Ayoub and Kristina Stoeckl investigate this complex landscape, drawing from over a decade of in-depth fieldwork and over 240 interviews with LGBTI activists, anti-LGBTI proponents, and various state and international organization actors. The authors explore the mechanisms and strategies employed by the conservative transnational movement, seeking to understand its composition and the construction of its agenda.With a wealth of empirical evidence and insightful analysis, this book is a valuable resource for scholars, policymakers, activists, and anyone interested in understanding the ongoing global battle for LGBTI rights.

The Moralist International analyzes the role of the Russian Orthodox Church and the Russian state in the global culture wars over gender and reproductive rights and religious freedom. It shows how the Russian Orthodox Church in the past thirty years first acquired knowledge about the dynamics, issues, and strategies of Right- Wing Christian groups; how the Moscow Patriarchate has shaped its traditionalist agenda accordingly; and how the close alliance between church and state has turned Russia into a norm entrepreneur for international moral conservativism. Including detailed case studies of the World Congress of Families, anti-abortion activism, and the global homeschooling movement, the book identifies the key factors, causes, and actors of this process. Kristina Stoeckl and Dmitry Uzlaner then develop the concept of conservative aggiornamento to describe Russian traditionalism as the result of conservative religious modernization and the globalization of Christian social conservatism.The Moralist International continues a line of research on the globalization of the culture wars that challenges the widespread perception that it is only progressive actors who use the international human rights regime to achieve their goals by demonstrating that conservative actors do the same. The book offers a new, original perspective that firmly embeds the conservative turn of post-Soviet Russia in the transnational dynamics of the global culture wars.The Moralist International is available from the publisher on an open-access basis.

The Moralist International analyzes the role of the Russian Orthodox Church and the Russian state in the global culture wars over gender and reproductive rights and religious freedom. It shows how the Russian Orthodox Church in the past thirty years first acquired knowledge about the dynamics, issues, and strategies of Right- Wing Christian groups; how the Moscow Patriarchate has shaped its traditionalist agenda accordingly; and how the close alliance between church and state has turned Russia into a norm entrepreneur for international moral conservativism. Including detailed case studies of the World Congress of Families, anti-abortion activism, and the global homeschooling movement, the book identifies the key factors, causes, and actors of this process. Kristina Stoeckl and Dmitry Uzlaner then develop the concept of conservative aggiornamento to describe Russian traditionalism as the result of conservative religious modernization and the globalization of Christian social conservatism.The Moralist International continues a line of research on the globalization of the culture wars that challenges the widespread perception that it is only progressive actors who use the international human rights regime to achieve their goals by demonstrating that conservative actors do the same. The book offers a new, original perspective that firmly embeds the conservative turn of post-Soviet Russia in the transnational dynamics of the global culture wars.The Moralist International is available from the publisher on an open-access basis.

Starting with a definition of political modernity from the perspective of its greatest trial – totalitarianism – this study asks the question how community is conceptualized in the contemporary Western philosophical discourse and in the Russian Orthodox intellectual tradition. Contemporary philosophical and theological approaches in Russia develop alternative perspectives on community and on the human subject. This study analyzes them historically and philosophically and compares them with liberal, postmodern and communitarian philosophies of community in the West.