Kwai-Cheung Lo – författare

Ethnic Minority Cinema in China’s Nation-State Building investigates the relationship between cinematic productions about non-Han ethnic minorities and China’s nation-state building project from the early Republican era of the 1920s to the current authoritarian regime in the twenty-first century. Kwai-Cheung Lo argues that the glossy, but superficial, cinematic depictions of non-Han ethnic minorities manufactured and manipulated by state authorities have deeply penetrated the Chinese public’s conception of what an ideal multiethnic nation should be like as well as what it means to be Chinese under political unification. Lo understands these representations of ethnic minorities as part of a larger ecosystem and the cultures, values, and life practices of non-Han ethnic minorities as closely entwined with environmental issues and politics. This intertwining, Lo argues, suggests a crisis in “objectification and identification” of both people and the environment, that plays out in cinema featuring ethnic minorities. Lo traces these depictions of Chinese ethnic minority groups in films created by both Han-majority and non-Han filmmakers, examining how these representations became a site in which state authorities, Han and non-Han communities, and foreign agencies compete and interact under the larger context of building and imagining the Chinese nation-state.

Ethnic Minority Cinema in China’s Nation-State Building investigates the relationship between cinematic productions about non-Han ethnic minorities and China’s nation-state building project from the early Republican era of the 1920s to the current authoritarian regime in the twenty-first century. Kwai-Cheung Lo argues that the glossy, but superficial, cinematic depictions of non-Han ethnic minorities manufactured and manipulated by state authorities have deeply penetrated the Chinese public’s conception of what an ideal multiethnic nation should be like as well as what it means to be Chinese under political unification. Lo understands these representations of ethnic minorities as part of a larger ecosystem and the cultures, values, and life practices of non-Han ethnic minorities as closely entwined with environmental issues and politics. This intertwining, Lo argues, suggests a crisis in “objectification and identification” of both people and the environment, that plays out in cinema featuring ethnic minorities. Lo traces these depictions of Chinese ethnic minority groups in films created by both Han-majority and non-Han filmmakers, examining how these representations became a site in which state authorities, Han and non-Han communities, and foreign agencies compete and interact under the larger context of building and imagining the Chinese nation-state.

Innovative analysis of the relationship of gender to East Asian economic development.In Excess and Masculinity in Asian Cultural Productions, Kwai-Cheung Lo explores the excesses associated with the phenomenal economic growth in East Asia, including surplus capital, environmental waste, and the unbalanced ratio of men to women in the region, connecting the production of capitalist "excess" to the production of new forms of transnational Asian masculinity. Lo draws on Lacanian psychoanalysis and Marxist ideas as well as gender theory in his examination of East Asian cultural products such as religious and parenting books, transgender literary fantasies, travel writing, gangster movies, female action heroes, and online games. Through this analysis, Lo argues that the excess of Asia's "masculine" modernization throws into relief the internal inconsistencies of capitalism itself, posing new challenges to the order of global capitalism and suggesting new possible configurations of global modernity.

Innovative analysis of the relationship of gender to East Asian economic development.In Excess and Masculinity in Asian Cultural Productions, Kwai-Cheung Lo explores the excesses associated with the phenomenal economic growth in East Asia, including surplus capital, environmental waste, and the unbalanced ratio of men to women in the region, connecting the production of capitalist "excess" to the production of new forms of transnational Asian masculinity. Lo draws on Lacanian psychoanalysis and Marxist ideas as well as gender theory in his examination of East Asian cultural products such as religious and parenting books, transgender literary fantasies, travel writing, gangster movies, female action heroes, and online games. Through this analysis, Lo argues that the excess of Asia's "masculine" modernization throws into relief the internal inconsistencies of capitalism itself, posing new challenges to the order of global capitalism and suggesting new possible configurations of global modernity.