Larne Abse Gogarty – författare

Usable Pasts zeros in on two periods in the United States that saw the state increase its financial support for socially engaged works of culture. In the 1990s the political artworks by Suzanne lacy, Rick Lowe, and Martha Rosler helped usher in an era of social practice art, while in the 1930s saw the creation of the leftist Cultural Front and its proliferation of experiential theatre, modern dance, and photography. By analyzing these trends and their relationship to one another this book unpicks the mythic and material afterlives of the New Deal in American cultural politics, and in so doing writes a new history of social practice art in the United States.From teenage mothers organising exhibitions that challenged welfare reform, to communist dance troupes choreographing their struggles as domestic workers, Usable Pasts addresses the aesthetics and politics of these attempts to transform society through art in relation to questions of state formation.

As we search for a life beyond capital, the dream that galleries and museums can function as a refuge from existing social relations appears less credible by the day. In response, Infrastructural Critique proposes a new materialist counterpraxis. By treating contemporary art institutions as a site of struggle as well as a resource, Marina Vishmidt reanimates critique.A tour de force of Marxist theory and art criticism - embracing such disparate subjects as Milanese radical feminism, dinosaur documentaries, and the water crises of Flint and Detroit - Infrastructural Critique, edited in the wake of the author's tragic early death, blends theory and praxis to assess the work of artists such as Cameron Rowland, Dora Budor, and Carolyn Lazard. This volume showcases the light-bending, life-shaping thinking of one of the most playful, politically radical theorists of her era.

The mood of systemic crisis that has marked the early 21st century has been accompanied by an upsurge in Marxist thought in a whole range of domains and extends to art history. In this volume 19 scholars from different generations, different national contexts and with different relationships to Marxism reflect on the status of 18 "keywords" with special pertinence to Marxist art-historical inquiry today. Starting point of the researches was the knowledge that while certain keywords have been crucial to recent developments in Marxist art history and cultural theory more broadly, others seem to have slipped out of view. The scholars are not so much interested in the "historical semantics" of words – although that plays some role in the essays – as in the present state of Marxist art history.

On the aesthetic and intellectual affinities between recent art and conspiracy.Written in the wake of the far-right populist turn in Europe, the US, and beyond, What We Do Is Secret addresses aesthetic and intellectual affinities between recent art and conspiracy, proposing a theory of conspiracy that is not primarily concerned with conspiracy theory. This inquiry takes shape across chapters on the politics of post-internet art aesthetics; the sublime and possessive individualism in recent “critical” art; Cady Noland’s security fences, and silkscreens of the Symbionese Liberation Army; and mutuality, secrecy, and improvisation in the work of Ima-Abasi Okon. Larne Abse Gogarty discusses the relationship between culture and contemporary politics, following on from David Lloyd’s proposition that through its compensatory qualities, the aesthetic sphere naturalizes forms of life lived under the rule of property. What kind of art can work against this? Can art exist as a conspiracy capable of corroding that rule?

Usable Pasts addresses projects dating to two periods in the United States that saw increased financial support from the state for socially engaged culture. By analysing artworks dating to the 1990s by Suzanne Lacy, Rick Lowe and Martha Rosler in relation to experimental theatre, modern dance, and photography produced within the leftist Cultural Front of the 1930s, this book unpicks the mythic and material afterlives of the New Deal in American cultural politics in order to write a new history of social practice art in the United States. From teenage mothers organising exhibitions that challenged welfare reform, to communist dance troupes choreographing their struggles as domestic workers, Usable Pasts addresses the aesthetics and politics of these attempts to transform society through art in relation to questions of state formation.