Laszlo Zsolnai – författare

This original contribution to business ethicsbrings together chapters by leading European and Indian scholars andpractitioners. Addressing issues of human values, ethics, spirituality andleadership in business the authors aim to create a dialogue and interchangebetween Indian and European cultural traditions. Topics include spiritualorientations to business in Hindu, Buddhist and Christian traditions; theeffect of spirituality upon contemporary leadership theories; sustainablebusiness models in India and Europe and a comparison between Indian andEuropean philosophies of leadership. In exploring what India and Europe canoffer to one another in the development of ethical business leadership, Ethical Leadership aims to demonstrateways to achieve sustainability, peace and well-being.

Increasingly, it is being recognized that spirituality, defined here as "a multiform search for a transcendent meaning of life that connects them to all living beings and brings them in touch with God or ‘Ultimate Reality,’" is an aspect of almost every sphere and aspect of social life. It appears in humanity’s dealings with nature, home and community, healing, economics and business, knowledge, and education. The Routledge International Handbook of Spirituality in Society and the Professions is a stimulating collection that summarizes the most important issues, frameworks, discussions, and problems relating to spiritually inspired activities in different fields of social life.

The contributors explore how spirituality is a part of existence and present approaches and models for professionals working in diverse areas. Presented in seven parts, the book provides a full overview of current research and practice. Part II, "Facets of spirituality," explores topics including philosophy, psychology, theology, and culture. Part III, "Nature," looks at ecology, agriculture, cities, and tourism. Part IV, "Home and community," presents chapters on various life stages, disability, gender, and culture. Part V, "Healing," examines medicine, mental and physical health, and ill-health. In Part VI, "Economy, politics, and law," contributors discuss business, leadership and the workplace, peace, and policing. Part VII, "Knowledge and education," includes chapters on science, design, fashion, literature, and the arts. In the final part, "Way forward," the editors look to the future with a chapter on inter-spirituality and the renewal of social practices. Driven by contemporary research and new developments, this Handbook is an innovative and interdisciplinary collection that provides an essential overview of contemporary spirituality and society from an international selection of contributors.

The Routledge International Handbook of Spirituality in Society and the Professions offers accessible, diverse, and engaging international research, and its scope will appeal to academics and students of a wide range of subjects, including aging and addiction, psychology, theology, religious studies, sociology, business studies, and philosophy. It will also be an important work for professionals in medical and social services, the clergy, education, business, the arts, religious communities, and politics, and members of organizations looking at the links between spirituality, religion, and society.

Increasingly, it is being recognized that spirituality, defined here as "a multiform search for a transcendent meaning of life that connects them to all living beings and brings them in touch with God or ‘Ultimate Reality,’" is an aspect of almost every sphere and aspect of social life. It appears in humanity’s dealings with nature, home and community, healing, economics and business, knowledge, and education. The Routledge International Handbook of Spirituality in Society and the Professions is a stimulating collection that summarizes the most important issues, frameworks, discussions, and problems relating to spiritually inspired activities in different fields of social life.

The contributors explore how spirituality is a part of existence and present approaches and models for professionals working in diverse areas. Presented in seven parts, the book provides a full overview of current research and practice. Part II, "Facets of spirituality," explores topics including philosophy, psychology, theology, and culture. Part III, "Nature," looks at ecology, agriculture, cities, and tourism. Part IV, "Home and community," presents chapters on various life stages, disability, gender, and culture. Part V, "Healing," examines medicine, mental and physical health, and ill-health. In Part VI, "Economy, politics, and law," contributors discuss business, leadership and the workplace, peace, and policing. Part VII, "Knowledge and education," includes chapters on science, design, fashion, literature, and the arts. In the final part, "Way forward," the editors look to the future with a chapter on inter-spirituality and the renewal of social practices. Driven by contemporary research and new developments, this Handbook is an innovative and interdisciplinary collection that provides an essential overview of contemporary spirituality and society from an international selection of contributors.

The Routledge International Handbook of Spirituality in Society and the Professions offers accessible, diverse, and engaging international research, and its scope will appeal to academics and students of a wide range of subjects, including aging and addiction, psychology, theology, religious studies, sociology, business studies, and philosophy. It will also be an important work for professionals in medical and social services, the clergy, education, business, the arts, religious communities, and politics, and members of organizations looking at the links between spirituality, religion, and society.

From its earliest beginnings and through much of its history, the philosophical enterprise has rooted its intellectual procedures in common sense. Ordinary discourse is what the pre-Socratic thinkers did at the dawn of speculation. The same approach was characteristic of the medieval mystics, Pascal in the seventeenth century, and Gaston Bachelard in the twentieth century. However with the ascendency of the physical sciences, mathematics, and depth psychology as influences in contemporary thought, philosophical language and forms of expression became increasingly distant from ordinary language. This created estrangement and confusion in the learner''s mind. In Return to Philosophy Thomas Molnar diagnoses the verbal derailment of philosophy and shows how it might be reconnected to the realities of human life.

While granting that philosophy must use a somewhat specialized language, Molnar attacks jargon-laden thought by tracing certain root assumptions that go deeper than the issue of language itself. He locates these assumptions in the work of philosophers who, espousing modernity, no longer trust the "reality of the real," and are convinced that the world and our perception of it are elusive, offering no foundation except in the human mind which, however, is also the result of a "social contract," a temporary consensus or transient network of meanings readily discardable. According to changing ideologies and social structures we use "signs" linguistic, psychological, hermeneutical, structuralist, existentialist not to express reality but to establish communication with others. Philosophy, then, shifts from the task of knowing reality to the task of communicating here and now.

Return to Philosophy is a unique endeavor. Molnar''s book unmasks the modern derailment and shows that many leading philosophers do not so much philosophize, but merely elaborate verbal-technical instruments in what may be little more than trivial language games. This volume will be of interest to philosophers, cultural historians, and sociologists.

From its earliest beginnings and through much of its history, the philosophical enterprise has rooted its intellectual procedures in common sense. Ordinary discourse is what the pre-Socratic thinkers did at the dawn of speculation. The same approach was characteristic of the medieval mystics, Pascal in the seventeenth century, and Gaston Bachelard in the twentieth century. However with the ascendency of the physical sciences, mathematics, and depth psychology as influences in contemporary thought, philosophical language and forms of expression became increasingly distant from ordinary language. This created estrangement and confusion in the learner''s mind. In Return to Philosophy Thomas Molnar diagnoses the verbal derailment of philosophy and shows how it might be reconnected to the realities of human life.

While granting that philosophy must use a somewhat specialized language, Molnar attacks jargon-laden thought by tracing certain root assumptions that go deeper than the issue of language itself. He locates these assumptions in the work of philosophers who, espousing modernity, no longer trust the "reality of the real," and are convinced that the world and our perception of it are elusive, offering no foundation except in the human mind which, however, is also the result of a "social contract," a temporary consensus or transient network of meanings readily discardable. According to changing ideologies and social structures we use "signs" linguistic, psychological, hermeneutical, structuralist, existentialist not to express reality but to establish communication with others. Philosophy, then, shifts from the task of knowing reality to the task of communicating here and now.

Return to Philosophy is a unique endeavor. Molnar''s book unmasks the modern derailment and shows that many leading philosophers do not so much philosophize, but merely elaborate verbal-technical instruments in what may be little more than trivial language games. This volume will be of interest to philosophers, cultural historians, and sociologists.

This book explores the underlying causes of the pervasive dominance of ‘unethics’ in contemporary affairs in economics, business, and society. It is argued that the state of unethics is related to the overexpansion of market and market values in all spheres of social life and human activities. A correlate of this development is the emergence of an extremely individualistic, materialistic and narcissistic mind-set that dictates the decisions and behavior of people and organizations.

The author argues that art can help to overcome the dominant market metaphysics of our age, as genuine art creates models of ''poetic dwelling,'' which can generate non-linear, progressive change that opens up a larger playing field for ethics. Aesthetics and ethics go hand in hand. Ethical action is not just right for its own sake, but makes the world a richer, livable and more beautiful place.

Ethics, Meaning, and Market Society will be of interest to students at an advanced level, academics, researchers and professionals. It addresses the topics with regard to ethics in economics, business, and society in a contemporary context.

This book explores the underlying causes of the pervasive dominance of ‘unethics’ in contemporary affairs in economics, business, and society. It is argued that the state of unethics is related to the overexpansion of market and market values in all spheres of social life and human activities. A correlate of this development is the emergence of an extremely individualistic, materialistic and narcissistic mind-set that dictates the decisions and behavior of people and organizations.

The author argues that art can help to overcome the dominant market metaphysics of our age, as genuine art creates models of ''poetic dwelling,'' which can generate non-linear, progressive change that opens up a larger playing field for ethics. Aesthetics and ethics go hand in hand. Ethical action is not just right for its own sake, but makes the world a richer, livable and more beautiful place.

Ethics, Meaning, and Market Society will be of interest to students at an advanced level, academics, researchers and professionals. It addresses the topics with regard to ethics in economics, business, and society in a contemporary context.

Ethical Prospects: Economy, Society, and Environment aims to present and summarize new perspectives and leading-edge results in ethics reflecting on interconnected economic, social and environmental issues. The yearbook reports on innovative practices and policy reforms and provides a forum for discussion about groundbreaking theories. The main function of the yearbook is to present ideas and initiatives that lead toward responsible business practices, policies for the common good and ecological sustainability. It seeks to form a value-community of scholars, practitioners and policymakers engaged in genuine ethics in business, environmental management, and public policy.

Integral Ecology integrates concerns for people and the planet. It sees the world as systemically linked to ecology, economy, equity and justice and accessible through the natural and social sciences, arts and humanities. It links to sustainable business through frugal consumption, acknowledging the intrinsic value of nature, and adopting holistic management practices.

This insightful study provides the insights of economists, business scholars, philosophers, lawyers, theologians and practitioners who are working in Europe, North America, and Asia. Their contributions highlight the relationship between integral ecology and sustainable business practices, and explore the meaning of sustainability in relation to both human and non-human life, offering a series of new and invigorating approaches to sustainable business practices and sustainability leadership. 

Integral Ecology integrates concerns for people and the planet. It sees the world as systemically linked to ecology, economy, equity and justice and accessible through the natural and social sciences, arts and humanities. It links to sustainable business through frugal consumption, acknowledging the intrinsic value of nature, and adopting holistic management practices.

This insightful study provides the insights of economists, business scholars, philosophers, lawyers, theologians and practitioners who are working in Europe, North America, and Asia. Their contributions highlight the relationship between integral ecology and sustainable business practices, and explore the meaning of sustainability in relation to both human and non-human life, offering a series of new and invigorating approaches to sustainable business practices and sustainability leadership.