Laurent Gayer – författare

A magisterial comparative study, Proud to Punish recenters our understanding of modern punishment through a sweeping analysis of the global phenomenon of "rough justice": the use of force to settle accounts and enforce legal and moral norms outside the formal framework of the law. While taking many forms, including vigilantism, lynch mobs, people's courts, and death squads, all seekers of rough justice thrive on the deliberate blurring of lines between law enforcers and troublemakers. Digital networks have provided a profitable arena for vigilantes, who use social media to build a following and publicize their work, as they debase the bodies of the accused for purposes of edification and entertainment. It is this unabashed pride to punish, and the new punitive celebrations that actualize, publicize, and commercialize it, that this book brings into focus. Recounted in lively prose, Proud to Punish is both a global map of rough justice today and an insight into the deeper nature of punishment as a social and political phenomenon.

A magisterial comparative study, Proud to Punish recenters our understanding of modern punishment through a sweeping analysis of the global phenomenon of "rough justice": the use of force to settle accounts and enforce legal and moral norms outside the formal framework of the law. While taking many forms, including vigilantism, lynch mobs, people's courts, and death squads, all seekers of rough justice thrive on the deliberate blurring of lines between law enforcers and troublemakers. Digital networks have provided a profitable arena for vigilantes, who use social media to build a following and publicize their work, as they debase the bodies of the accused for purposes of edification and entertainment. It is this unabashed pride to punish, and the new punitive celebrations that actualize, publicize, and commercialize it, that this book brings into focus. Recounted in lively prose, Proud to Punish is both a global map of rough justice today and an insight into the deeper nature of punishment as a social and political phenomenon.

Across the world, religious and cultural identities are being weaponised for political gains. South Asia is no exception, with frequent conflicts between faith communities strengthening politico-religious organisations, and severely straining social cohesion. Yet this region also has a history of religious intermingling, exemplified by shared sacred sites such as saints' tombs, temples, churches, and natural elements serving as places of worship.Such 'sites in common' offer rich insights into the dynamics of religious interaction. This book investigates them through two key questions. First, it examines what shared places of worship can reveal about plural societies in the midst of persistent religious and ethnic nationalism. Are they exceptional? Do they reflect or transcend socio-religious fault lines? The authors approach coexistence as a tensile equilibrium, in which conflict is no stranger to sharing: South Asia's shared sacred sites are seen as social laboratories, where communities experiment with pluralism and its challenges. Second, the contributors consider the politics of belonging, questioning the boundaries between groups and religions. They examine the logics at work in people's visits to places outside their own religious affiliation, challenging theoretical frameworks of religious demarcation and showing the importance of other markers, such as caste, class, language and gender.

There seems to be no end to the growing number of victims of civil war, terrorism, guerrilla warfare and military repression on the Indian subcontinent, despite the absence of interstate wars over the past ten years. These conflicts often involve armed paramilitary militias or insurgents of one sort or other, and it is their ideology, sociology and strategies that the contributors to this book investigate. Whether based on ideological motives - such as the Maoists and Naxalites in Nepal and India - or invested with a fundamentalist religious mission - the Hindu nationalist Bajrang Dal in India, the Sunni SSP in Pakistan, or Islamist militias in Bangladesh-all these movements use violence to exercise social control, challenge the authority of the state and impose their own particular worldview.Although they seek also to undermine the state, depriving it of the monopoly on legitimate violence that it supposedly holds, governments are equally adept at exploiting them to make them serve their own ends. For the authorities, these movements can be useful tools for their pursuit of both moral and social order.However delegating power to such groups for short term political gains can be an extremely risky enterprise, as demonstrated by Indira Gadhi's patronage of the Sikh militant group that later assassinated her. "Armed Militas of South Asia" is the first comprehensive book of its sort and will be required reading for all those interested in the politics of the subcontinent and Myanmar.