Lee Beach – författare

Like most Protestant denominations, the Christian and Missionary Alliance (C&MA) was founded upon ideas that shaped its vision and ethos throughout its history. Also like most denominations, over time the influence of these ideas on the movement tends to diminish. Denominations, like any organization, have to consistently revisit their original vision in order to remain vitally sustained by those things that gave it a reason for existing in the first place.This book addresses six key ideas that have shaped the Christian and Missionary Alliance throughout its history: Jesus as our savior, sanctifier, healer, and coming king, which are known as the "fourfold gospel," as well as the concepts of "Jesus only" and world mission. These ideas are at the heart of the C&MA identity. However, there has long been a sense within C&MA circles that these core ideas are not always given the kind of attention that they deserve so that they can dynamically shape the movement as it faces the challenges of being the church in the twenty-first century. This volume is a resource for Alliance churches that will help them re-engage with the central tenets of Alliance theology and spirituality in a way that will ultimately inspire greater passion for the cause of Christ in the world as it is uniquely expressed through the movement known as the Christian and Missionary Alliance.

Post-Christendom Studies publishes research on the nature of Christian identity and mission in the contexts of post-Christendom. Post-Christendom refers to places, both now and in the past, where Christianity was once a significant cultural presence, though not necessarily the dominant religion. Sometimes "e;Christendom"e; refers to the official link between church and state. The term "e;post-Christendom"e; is often associated with the rise of secularization, religious pluralism, and multiculturalism in western countries over the past sixty years. Our use of the term is broader than that however. Egypt for example can be considered a post-Christendom context. It was once a leading center of Christianity. "e;Christendom"e; moreover does not necessarily mean official public and dominant religion. For example, under Saddam Hussein, Christianity was probably a minority religion, but, for the most part, Christians were left alone. After America deposed Saddam, Christians began to flee because they became a persecuted minority. In that sense, post-Saddam Iraq is an experience of post-Christendom--it is a shift from a cultural context in which Christians have more or less freedom to exercise their faith to one where they are persecuted and/or marginalized for doing so.

Post-Christendom Studies publishes research on the nature of Christian identity and mission in the contexts of post-Christendom. Post-Christendom refers to places, both now and in the past, where Christianity was once a significant cultural presence, though not necessarily the dominant religion. Sometimes "e;Christendom"e; refers to the official link between church and state. The term "e;post-Christendom"e; is often associated with the rise of secularization, religious pluralism, and multiculturalism in western countries over the past sixty years. Our use of the term is broader than that however. Egypt for example can be considered a post-Christendom context. It was once a leading center of Christianity. "e;Christendom"e; moreover does not necessarily mean official public and dominant religion. For example, under Saddam Hussein, Christianity was probably a minority religion, but, for the most part, Christians were left alone. After America deposed Saddam, Christians began to flee because they became a persecuted minority. In that sense, post-Saddam Iraq is an experience of post-Christendom--it is a shift from a cultural context in which Christians have more or less freedom to exercise their faith to one where they are persecuted and/or marginalized for doing so.

Post-Christendom Studies publishes research on the nature of Christian identity and mission in the contexts of post-Christendom. Post-Christendom refers to places, both now and in the past, where Christianity was once a significant cultural presence, though not necessarily the dominant religion. Sometimes "e;Christendom"e; refers to the official link between church and state. The term "e;post-Christendom"e; is often associated with the rise of secularization, religious pluralism, and multiculturalism in western countries over the past sixty years. Our use of the term is broader than that however. Egypt for example can be considered a post-Christendom context. It was once a leading center of Christianity. "e;Christendom"e; moreover does not necessarily mean official public and dominant religion. For example, under Saddam Hussein, Christianity was probably a minority religion, but, for the most part, Christians were left alone. After America deposed Saddam, Christians began to flee because they became a persecuted minority. In that sense, post-Saddam Iraq is an experience of post-Christendom--it is a shift from a cultural context in which Christians have more or less freedom to exercise their faith to one where they are persecuted and/or marginalized for doing so.

Post-Christendom Studies publishes research on the nature of Christian identity and mission in the contexts of post-Christendom. Post-Christendom refers to places, both now and in the past, where Christianity was once a significant cultural presence, though not necessarily the dominant religion. Sometimes "e;Christendom"e; refers to the official link between church and state. The term "e;post-Christendom"e; is often associated with the rise of secularization, religious pluralism, and multiculturalism in western countries over the past sixty years. Our use of the term is broader than that however. Egypt for example can be considered a post-Christendom context. It was once a leading center of Christianity. "e;Christendom"e; moreover does not necessarily mean official public and dominant religion. For example, under Saddam Hussein, Christianity was probably a minority religion, but, for the most part, Christians were left alone. After America deposed Saddam, Christians began to flee because they became a persecuted minority. In that sense, post-Saddam Iraq is an experience of post-Christendom--it is a shift from a cultural context in which Christians have more or less freedom to exercise their faith to one where they are persecuted and/or marginalized for doing so.