Lee C. Barrett – författare

An examination of the subtleties of Kierkegaard's understanding of philosophical truth by one of the twentieth century's leading Kierkegaard scholars.Paul L. Holmer (1916-2004) was one of the most significant American students of Kierkegaard of his generation. Although written in the 1950s and 1960s, Holmer's theological and philosophical engagement with Kierkegaard challenges much contemporary scholarly discussion. Unlike many, Holmer refuses reductionist readings that tie Kierkegaard to any particular "school." He likewise criticizes biographical readings of Kierkegaard, much in vogue recently, seeing Kierkegaard rather as an indirect communicator aiming at his reader's own ethical and religious capacities. Holmer also rejects popular existentialist readings of Kierkegaard, seeing him as an analyzer of concepts, while at the same time denying that he is a "crypto-analyst." In his important reading of Kierkegaard on "truth," Holmer pits Kierkegaard against those who see "truth" empirically, idealistically, or relativistically. His carefully textured account of Kierkegaard's conceptual grammar of "truth" in ethical and religious contexts addresses immediately current discussions of truth, meaning, reference, and realism versus antirealism, relativism, and hermeneutics. It will be of great interest to all interested in Kierkegaard and his importance for contemporary theology and philosophy.

T&T Clark Reader in Kierkegaard as Theologian presents an anthology of Kierkegaard’s most influential works. Lee Barrett examines Kierkegaard’s explicit reflections on the appropriate passionately engaged way to engage in the theological task, by discussing such key themes as the nature and purpose of human life, sin both as a disease and as a culpable act, faith, and the perception of Christ as the enactment in time of God’s eternal self-giving compassion.Never before gathered together in one place, the texts featured in this reader include The Concept of Anxiety, Eighteen Upbuilding Discourses, Philosophical Crumbs and Works of Love. Additional links to further critical Kierkegaardian texts are provided by the Kierkegaard Research Center of the University of Copenhagen, the Howard and Edna Hong Kierkegaard Library of St Olaf College, and the resources of the Søren Kierkegaard Society. With each chapter featuring an introduction, explanatory notes, discussion questions and recommendation for further reading in both the primary and secondary literature, students will be able to fully discern and understand the theological dimensions of Kierkegaard’s works.

Lee Barrett discusses the uniqueness and challenges of Kierkegaard’s approach to theology. He examines Kierkegaard’s explicit reflections on the appropriate way to engage in the theological task, as well as shows how the theme of God’s “otherness” is held in dialectical tension with the theme of God’s intimate love. Barrett discusses Kierkegaard’s key reflections of the nature and purpose of human life as a paradoxical journey toward self-fulfilment through a self-emptying in which the self more intensively reflects God’s self-giving love. He examines the works that describe sin as both a condition in which the individual is trapped and as a culpable act for which the individual must assume responsibility. Barrett explores Kierkegaard’s thoughts on sin, his descriptions of Jesus Christ as the enactment in time of God’s eternal self-giving compassion, his view of faith and his critique of culturally established Christianity as a form of fatal religious anaesthesia. This volume includes the following pedagogical features:- Each chapter contains its own introduction, explanatory notes, discussion questions and recommendation for further reading in both the primary and secondary literature- Includes links to Kierkegaardian texts provided by the Kierkegaard Research Center of the University of Copenhagen, the Howard and Edna Hong Kierkegaard Library of St Olaf College, as well as the resources of the Søren Kierkegaard Society

A thought-provoking comparative take on two seminal thinkers in Christian historyIn this book -- the first volume in the Kierkegaard as a Christian Thinker series -- Lee Barrett offers a novel comparative interpretation of early church father Augustine and nineteenth-century philosopher-theologian Soren Kierkegaard.Though these two intellectual giants have been paired by historians of Western culture, the exact nature of their similarities and differences has never before been probed in detail. Barrett demonstrates that on many essential theological levels Augustine and Kierkegaard were more convergent than divergent. Most significantly, their parallels point to a distinctive understanding of the Christian life as a passion for self-giving love.Approaching Kierkegaard through the lens of Augustine, Barrett argues, enables the theme of desire for fulfillment in God to be seen as much more central to Kierkegaard's thought than previously imagined.

This Element explores Kierkegaard's Two Ages, his literary review of a contemporary novella, situating it in the context of his other writings from the same period of his life and his cultural/political context. It investigates his review's analysis of the vices and virtues of romance and political associations, which he treats in parallel fashion. It traces a theme that certain types of both romance and political association can foster virtues that are necessary for the religious life, although the political ethos of his contemporary age mostly encouraged vices.

This Element explores Kierkegaard's Two Ages, his literary review of a contemporary novella, situating it in the context of his other writings from the same period of his life and his cultural/political context. It investigates his review's analysis of the vices and virtues of romance and political associations, which he treats in parallel fashion. It traces a theme that certain types of both romance and political association can foster virtues that are necessary for the religious life, although the political ethos of his contemporary age mostly encouraged vices.

Exploring Kierkegaard's complex use of the Bible, the essays in this volume use source-critical research and tools ranging from literary criticism to theology and biblical studies, to situate Kierkegaard's appropriation of the biblical material in his cultural and intellectual context. The contributors seek to identify the possible sources that may have influenced Kierkegaard's understanding and employment of Scripture, and to describe the debates about the Bible that may have shaped, perhaps indirectly, his attitudes toward Scripture. They also pay close attention to Kierkegaard's actual hermeneutic practice, analyzing the implicit interpretive moves that he makes as well as his more explicit statements about the significance of various biblical passages. This close reading of Kierkegaard's texts elucidates the unique and sometimes odd features of his frequent appeals to Scripture. This volume in the series devotes one tome to the Old Testament and a second tome to the New Testament. As with the Old Testament, Kierkegaard was aware of new developments in New Testament scholarship, and troubled by them. Because these scholarly projects generated alternative understandings of the significance of Jesus, they impinged directly on his own work. It was crucial for Kierkegaard that Jesus is presented as both the enactment of God's reconciliation with humanity and as the prototype for humanity to emulate. Consequently, Kierkegaard had to struggle with the proper way to explicate persuasively the significance of Jesus in a situation of decreasing academic consensus about Jesus. He also had to contend with contested interpretations of James and Paul, two biblical authors vital for his work. As a result, Kierkegaard ruminated about the proper way to appropriate the New Testament and used material from it carefully and deliberately. The authors in the present New Testament tome seek to clarify different dimensions of Kierkegaard's interpretive theory and practice as he sought to avoid the twin pitfalls of academic skepticism and passionless biblical traditionalism.

Exploring Kierkegaard's complex use of the Bible, the essays in this volume use source-critical research and tools ranging from literary criticism to theology and biblical studies, to situate Kierkegaard's appropriation of the biblical material in his cultural and intellectual context. The contributors seek to identify the possible sources that may have influenced Kierkegaard's understanding and employment of Scripture, and to describe the debates about the Bible that may have shaped, perhaps indirectly, his attitudes toward Scripture. They also pay close attention to Kierkegaard's actual hermeneutic practice, analyzing the implicit interpretive moves that he makes as well as his more explicit statements about the significance of various biblical passages. This close reading of Kierkegaard's texts elucidates the unique and sometimes odd features of his frequent appeals to Scripture. This volume in the series devotes one tome to the Old Testament and a second tome to the New Testament. Tome I considers the canonically disputed literature of the Apocrypha. Although Kierkegaard certainly cited the Old Testament much less frequently than he did the New, passages and themes from the Old Testament do occupy a position of startling importance in his writings. Old Testament characters such as Abraham and Job often play crucial and even decisive roles in his texts. Snatches of Old Testament wisdom figure prominently in his edifying literature. The vocabulary and cadences of the Psalms saturate his expression of the range of human passions from joy to despair. The essays in this first tome seek to elucidate the crucial rhetorical uses to which he put key passages from the Old Testament, the sources that influenced him to do this, and his reasons for doing so.

Exploring Kierkegaard''s complex use of the Bible, the essays in this volume use source-critical research and tools ranging from literary criticism to theology and biblical studies, to situate Kierkegaard''s appropriation of the biblical material in his cultural and intellectual context. The contributors seek to identify the possible sources that may have influenced Kierkegaard''s understanding and employment of Scripture, and to describe the debates about the Bible that may have shaped, perhaps indirectly, his attitudes toward Scripture. They also pay close attention to Kierkegaard''s actual hermeneutic practice, analyzing the implicit interpretive moves that he makes as well as his more explicit statements about the significance of various biblical passages. This close reading of Kierkegaard''s texts elucidates the unique and sometimes odd features of his frequent appeals to Scripture. This volume in the series devotes one tome to the Old Testament and a second tome to the New Testament. As with the Old Testament, Kierkegaard was aware of new developments in New Testament scholarship, and troubled by them. Because these scholarly projects generated alternative understandings of the significance of Jesus, they impinged directly on his own work. It was crucial for Kierkegaard that Jesus is presented as both the enactment of God''s reconciliation with humanity and as the prototype for humanity to emulate. Consequently, Kierkegaard had to struggle with the proper way to explicate persuasively the significance of Jesus in a situation of decreasing academic consensus about Jesus. He also had to contend with contested interpretations of James and Paul, two biblical authors vital for his work. As a result, Kierkegaard ruminated about the proper way to appropriate the New Testament and used material from it carefully and deliberately. The authors in the present New Testament tome seek to clarify different dimensions of Kierkegaard''s interpretive theory and practice as he sought to avoid the twin pitfalls of academic skepticism and passionless biblical traditionalism.

Exploring Kierkegaard''s complex use of the Bible, the essays in this volume use source-critical research and tools ranging from literary criticism to theology and biblical studies, to situate Kierkegaard''s appropriation of the biblical material in his cultural and intellectual context. The contributors seek to identify the possible sources that may have influenced Kierkegaard''s understanding and employment of Scripture, and to describe the debates about the Bible that may have shaped, perhaps indirectly, his attitudes toward Scripture. They also pay close attention to Kierkegaard''s actual hermeneutic practice, analyzing the implicit interpretive moves that he makes as well as his more explicit statements about the significance of various biblical passages. This close reading of Kierkegaard''s texts elucidates the unique and sometimes odd features of his frequent appeals to Scripture. This volume in the series devotes one tome to the Old Testament and a second tome to the New Testament. As with the Old Testament, Kierkegaard was aware of new developments in New Testament scholarship, and troubled by them. Because these scholarly projects generated alternative understandings of the significance of Jesus, they impinged directly on his own work. It was crucial for Kierkegaard that Jesus is presented as both the enactment of God''s reconciliation with humanity and as the prototype for humanity to emulate. Consequently, Kierkegaard had to struggle with the proper way to explicate persuasively the significance of Jesus in a situation of decreasing academic consensus about Jesus. He also had to contend with contested interpretations of James and Paul, two biblical authors vital for his work. As a result, Kierkegaard ruminated about the proper way to appropriate the New Testament and used material from it carefully and deliberately. The authors in the present New Testament tome seek to clarify different dimensions of Kierkegaard''s interpretive theory and practice as he sought to avoid the twin pitfalls of academic skepticism and passionless biblical traditionalism.

Exploring Kierkegaard''s complex use of the Bible, the essays in this volume use source-critical research and tools ranging from literary criticism to theology and biblical studies, to situate Kierkegaard''s appropriation of the biblical material in his cultural and intellectual context. The contributors seek to identify the possible sources that may have influenced Kierkegaard''s understanding and employment of Scripture, and to describe the debates about the Bible that may have shaped, perhaps indirectly, his attitudes toward Scripture. They also pay close attention to Kierkegaard''s actual hermeneutic practice, analyzing the implicit interpretive moves that he makes as well as his more explicit statements about the significance of various biblical passages. This close reading of Kierkegaard''s texts elucidates the unique and sometimes odd features of his frequent appeals to Scripture. This volume in the series devotes one tome to the Old Testament and a second tome to the New Testament. Tome I considers the canonically disputed literature of the Apocrypha. Although Kierkegaard certainly cited the Old Testament much less frequently than he did the New, passages and themes from the Old Testament do occupy a position of startling importance in his writings. Old Testament characters such as Abraham and Job often play crucial and even decisive roles in his texts. Snatches of Old Testament wisdom figure prominently in his edifying literature. The vocabulary and cadences of the Psalms saturate his expression of the range of human passions from joy to despair. The essays in this first tome seek to elucidate the crucial rhetorical uses to which he put key passages from the Old Testament, the sources that influenced him to do this, and his reasons for doing so.

Exploring Kierkegaard''s complex use of the Bible, the essays in this volume use source-critical research and tools ranging from literary criticism to theology and biblical studies, to situate Kierkegaard''s appropriation of the biblical material in his cultural and intellectual context. The contributors seek to identify the possible sources that may have influenced Kierkegaard''s understanding and employment of Scripture, and to describe the debates about the Bible that may have shaped, perhaps indirectly, his attitudes toward Scripture. They also pay close attention to Kierkegaard''s actual hermeneutic practice, analyzing the implicit interpretive moves that he makes as well as his more explicit statements about the significance of various biblical passages. This close reading of Kierkegaard''s texts elucidates the unique and sometimes odd features of his frequent appeals to Scripture. This volume in the series devotes one tome to the Old Testament and a second tome to the New Testament. Tome I considers the canonically disputed literature of the Apocrypha. Although Kierkegaard certainly cited the Old Testament much less frequently than he did the New, passages and themes from the Old Testament do occupy a position of startling importance in his writings. Old Testament characters such as Abraham and Job often play crucial and even decisive roles in his texts. Snatches of Old Testament wisdom figure prominently in his edifying literature. The vocabulary and cadences of the Psalms saturate his expression of the range of human passions from joy to despair. The essays in this first tome seek to elucidate the crucial rhetorical uses to which he put key passages from the Old Testament, the sources that influenced him to do this, and his reasons for doing so.

Exploring Kierkegaard's complex use of the Bible, the essays in this volume use source-critical research and tools ranging from literary criticism to theology and biblical studies, to situate Kierkegaard's appropriation of the biblical material in his cultural and intellectual context. The contributors seek to identify the possible sources that may have influenced Kierkegaard's understanding and employment of Scripture, and to describe the debates about the Bible that may have shaped, perhaps indirectly, his attitudes toward Scripture. They also pay close attention to Kierkegaard's actual hermeneutic practice, analyzing the implicit interpretive moves that he makes as well as his more explicit statements about the significance of various biblical passages. This close reading of Kierkegaard's texts elucidates the unique and sometimes odd features of his frequent appeals to Scripture. This volume in the series devotes one tome to the Old Testament and a second tome to the New Testament. Tome I considers the canonically disputed literature of the Apocrypha. Although Kierkegaard certainly cited the Old Testament much less frequently than he did the New, passages and themes from the Old Testament do occupy a position of startling importance in his writings. Old Testament characters such as Abraham and Job often play crucial and even decisive roles in his texts. Snatches of Old Testament wisdom figure prominently in his edifying literature. The vocabulary and cadences of the Psalms saturate his expression of the range of human passions from joy to despair. The essays in this first tome seek to elucidate the crucial rhetorical uses to which he put key passages from the Old Testament, the sources that influenced him to do this, and his reasons for doing so.

Exploring Kierkegaard's complex use of the Bible, the essays in this volume use source-critical research and tools ranging from literary criticism to theology and biblical studies, to situate Kierkegaard's appropriation of the biblical material in his cultural and intellectual context. The contributors seek to identify the possible sources that may have influenced Kierkegaard's understanding and employment of Scripture, and to describe the debates about the Bible that may have shaped, perhaps indirectly, his attitudes toward Scripture. They also pay close attention to Kierkegaard's actual hermeneutic practice, analyzing the implicit interpretive moves that he makes as well as his more explicit statements about the significance of various biblical passages. This close reading of Kierkegaard's texts elucidates the unique and sometimes odd features of his frequent appeals to Scripture. This volume in the series devotes one tome to the Old Testament and a second tome to the New Testament. As with the Old Testament, Kierkegaard was aware of new developments in New Testament scholarship, and troubled by them. Because these scholarly projects generated alternative understandings of the significance of Jesus, they impinged directly on his own work. It was crucial for Kierkegaard that Jesus is presented as both the enactment of God's reconciliation with humanity and as the prototype for humanity to emulate. Consequently, Kierkegaard had to struggle with the proper way to explicate persuasively the significance of Jesus in a situation of decreasing academic consensus about Jesus. He also had to contend with contested interpretations of James and Paul, two biblical authors vital for his work. As a result, Kierkegaard ruminated about the proper way to appropriate the New Testament and used material from it carefully and deliberately. The authors in the present New Testament tome seek to clarify different dimensions of Kierkegaard's interpretive theory and practice as he sought to avoid the twin pitfalls of academic skepticism and passionless biblical traditionalism.

This volume is a collection of essays on the early creeds by John Nevin and Philip Schaff, the two principal representatives of the Mercersburg Theology that was birthed in nineteenth-century Pennsylvania. It also contains a critical response by John Proudfit, a more traditionally scholastic Calvinist. In these essays Nevin and Schaff argued that the early creeds provide an indispensable lens through which the Bible should be interpreted and an essential bond to preserve the unity of the church through the centuries. According to these Mercersburg theologians the liturgical and confessional use of the early creeds is crucial for shaping the identity of Christians and mediating the life of Christ to believers. Nevin and Schaff's enthusiasm for the creeds was a function of their understanding of Christianity as an evolving tradition, the Christian life as growth in Christ-likeness, the church as the nurturing body of Christ, and the sacraments as conduits of Christ's vivifying personhood. These convictions stood in sharp contrast to the a-creedal sensibilities of most nineteenth-century American Protestants who emphasized the sufficiency of Scripture alone, the church as a gathered community of like-minded individuals, dramatic conversion experiences, and the direct presence of Christ to the individual soul.

This volume is a collection of essays on the Heidelberg Catechism by John Nevin, a principal representative of the Mercersburg Theology that was birthed in nineteenth-century Pennsylvania. It also contains a critical response by John Proudfit, a more traditionally scholastic Calvinist. In these essays Nevin argued that the Heidelberg Catechism is an essential irenic confessional document that encapsulates the Reformed tradition and also builds bridges to Lutheranism and Roman Catholicism. According to Nevin the use of the Catechism is vital for shaping the identity of Christians and overcoming the dangers of individualism and subjectivism. Nevin''s enthusiasm for the Catechism was a function of his understanding of the Christian life as progressive growth in Christlikeness, the church as the nurturing body of Christ, and the sacraments as conduits of Christ''s vivifying personhood. These convictions stood in sharp contrast to the non-catechetical sensibilities of most nineteenth-century American Protestants who emphasized the sufficiency of Scripture alone, the church as a gathered community of like-minded individuals, dramatic conversion experiences, and the direct presence of Christ to the individual soul.