Lionel M. Jensen – författare

This successor volume to China beyond the Headlines takes the reader even farther beyond the "front stage" to explore a China few Westerners have seen. The contributors argue that the great gap between what specialists understand and the general public believes has led to distorted and potentially dangerous misunderstandings of the most powerful emerging player on the global stage. Seeking to bridge that gap, a group of prominent scholars, journalists, and activists challenge readers to move past the typical images of China presented by the media and to think about the common problems shared by China and the United States. In an entirely new set of essays, they explore such critical issues as environmental degradation, nationalism, unemployment, film and literature, news reporting, the Internet, sex tourism, and the costs of the economic boom to vividly portray the complexity of life in contemporary China and how surprisingly often it speaks to the American experience.Contributions by: Bei Dao, Susan D. Blum, Timothy Cheek, Martin Fackler, John Gittings, Howard Goldblatt, Peter Hays Gries, Sandra Teresa Hyde, Lionel M. Jensen, Tong Lam, Sylvia Li-chun Lin, Jonathan Noble, Tim Oakes, David Ownby, Judith Shapiro, Timothy B. Weston, and Xiao Qiang

This successor volume to China beyond the Headlines takes the reader even farther beyond the "front stage" to explore a China few Westerners have seen. The contributors argue that the great gap between what specialists understand and the general public believes has led to distorted and potentially dangerous misunderstandings of the most powerful emerging player on the global stage. Seeking to bridge that gap, a group of prominent scholars, journalists, and activists challenge readers to move past the typical images of China presented by the media and to think about the common problems shared by China and the United States. In an entirely new set of essays, they explore such critical issues as environmental degradation, nationalism, unemployment, film and literature, news reporting, the Internet, sex tourism, and the costs of the economic boom to vividly portray the complexity of life in contemporary China and how surprisingly often it speaks to the American experience.Contributions by: Bei Dao, Susan D. Blum, Timothy Cheek, Martin Fackler, John Gittings, Howard Goldblatt, Peter Hays Gries, Sandra Teresa Hyde, Lionel M. Jensen, Tong Lam, Sylvia Li-chun Lin, Jonathan Noble, Tim Oakes, David Ownby, Judith Shapiro, Timothy B. Weston, and Xiao Qiang

This successor volume to China beyond the Headlines takes the reader even farther beyond the "front stage" to explore a China few Westerners have seen. The contributors argue that the great gap between what specialists understand and the general public believes has led to distorted and potentially dangerous misunderstandings of the most powerful emerging player on the global stage. Seeking to bridge that gap, a group of prominent scholars, journalists, and activists challenge readers to move past the typical images of China presented by the media and to think about the common problems shared by China and the United States. In an entirely new set of essays, they explore such critical issues as environmental degradation, nationalism, unemployment, film and literature, news reporting, the Internet, sex tourism, and the costs of the economic boom to vividly portray the complexity of life in contemporary China and how surprisingly often it speaks to the American experience.Contributions by: Bei Dao, Susan D. Blum, Timothy Cheek, Martin Fackler, John Gittings, Howard Goldblatt, Peter Hays Gries, Sandra Teresa Hyde, Lionel M. Jensen, Tong Lam, Sylvia Li-chun Lin, Jonathan Noble, Tim Oakes, David Ownby, Judith Shapiro, Timothy B. Weston, and Xiao Qiang

Could it be that the familiar and beloved figure of Confucius was invented by Jesuit priests? In Manufacturing Confucianism, Lionel M. Jensen reveals this very fact, demonstrating how sixteenth- and seventeenth-century Western missionaries used translations of the ancient ru tradition to invent the presumably historical figure who has since been globally celebrated as philosopher, prophet, statesman, wise man, and saint. Tracing the history of the Jesuits’ invention of Confucius and of themselves as native defenders of Confucius’s teaching, Jensen reconstructs the cultural consequences of the encounter between the West and China. For the West, a principal outcome of this encounter was the reconciliation of empirical investigation and theology on the eve of the scientific revolution. Jensen also explains how Chinese intellectuals in the early twentieth century fashioned a new cosmopolitan Chinese culture through reliance on the Jesuits’ Confucius and Confucianism. Challenging both previous scholarship and widespread belief, Jensen uses European letters and memoirs, Christian histories and catechisms written in Chinese, translations and commentaries on the Sishu, and a Latin summary of Chinese culture known as the Confucius Sinarum Philosophus to argue that the national self-consciousness of Europe and China was bred from a cultural ecumenism wherein both were equal contributors.

Could it be that the familiar and beloved figure of Confucius was invented by Jesuit priests? In Manufacturing Confucianism, Lionel M. Jensen reveals this very fact, demonstrating how sixteenth- and seventeenth-century Western missionaries used translations of the ancient ru tradition to invent the presumably historical figure who has since been globally celebrated as philosopher, prophet, statesman, wise man, and saint. Tracing the history of the Jesuits’ invention of Confucius and of themselves as native defenders of Confucius’s teaching, Jensen reconstructs the cultural consequences of the encounter between the West and China. For the West, a principal outcome of this encounter was the reconciliation of empirical investigation and theology on the eve of the scientific revolution. Jensen also explains how Chinese intellectuals in the early twentieth century fashioned a new cosmopolitan Chinese culture through reliance on the Jesuits’ Confucius and Confucianism. Challenging both previous scholarship and widespread belief, Jensen uses European letters and memoirs, Christian histories and catechisms written in Chinese, translations and commentaries on the Sishu, and a Latin summary of Chinese culture known as the Confucius Sinarum Philosophus to argue that the national self-consciousness of Europe and China was bred from a cultural ecumenism wherein both were equal contributors.

Could it be that the familiar and beloved figure of Confucius was invented by Jesuit priests? In Manufacturing Confucianism, Lionel M. Jensen reveals this very fact, demonstrating how sixteenth- and seventeenth-century Western missionaries used translations of the ancient ru tradition to invent the presumably historical figure who has since been globally celebrated as philosopher, prophet, statesman, wise man, and saint.Tracing the history of the Jesuits’ invention of Confucius and of themselves as native defenders of Confucius’s teaching, Jensen reconstructs the cultural consequences of the encounter between the West and China. For the West, a principal outcome of this encounter was the reconciliation of empirical investigation and theology on the eve of the scientific revolution. Jensen also explains how Chinese intellectuals in the early twentieth century fashioned a new cosmopolitan Chinese culture through reliance on the Jesuits’ Confucius and Confucianism. Challenging both previous scholarship and widespread belief, Jensen uses European letters and memoirs, Christian histories and catechisms written in Chinese, translations and commentaries on the Sishu, and a Latin summary of Chinese culture known as the Confucius Sinarum Philosophus to argue that the national self-consciousness of Europe and China was bred from a cultural ecumenism wherein both were equal contributors.

China Off Center takes as its fundamental assumption that contemporary China can only be understood as a complex, decentralized place, where the view from above (Beijing) and from tourist buses is a skewed one. Instead of generalizing about China, it demonstrates that this diverse national terrain is better conceived as it is experienced by Chinese, as a set of many Chinas. To that end, this anthology of interpretive essays and ethnographic reports focuses on the everyday, the particular, the local, and the puzzling. Together with contextualizing introductions, the readings provide students with a compelling look at some little-known but significant aspects of China from the past decade; for those already familiar with China, they furnish an assortment of uncommon viewpoints in a single, convenient volume.