Lizette Larson-Miller – författare

Originally published in 1997, Medieval Liturgy is a unique and interesting collection of nine essays that explores medieval liturgy from three distinct perspectives: historical, liturgical, and theological. The book includes contributions from eminent scholars of the time and discusses the development of 9th to 11th century ordines, the meaning of the Mass in the 12th and 13th centuries, medieval preaching, ordination practices, popular penance practices, marriage rites, the role of music in Eucharistic liturgy, and the relationship between liturgical architectural space and theology.

Originally published in 1997, Medieval Liturgy is a unique and interesting collection of nine essays that explores medieval liturgy from three distinct perspectives: historical, liturgical, and theological. The book includes contributions from eminent scholars of the time and discusses the development of 9th to 11th century ordines, the meaning of the Mass in the 12th and 13th centuries, medieval preaching, ordination practices, popular penance practices, marriage rites, the role of music in Eucharistic liturgy, and the relationship between liturgical architectural space and theology.

2006 Catholic Press Association Award Winner!The ritual Pastoral Care of the Sick offers the church a wealth of assistance in visiting and praying with the sick, in facilitating services of Communion, and in tailoring the sacramental rites of anointing and Viaticum to meet the particular circumstances of each individual illness and journey into death. Anointing of the Sick is a theological introduction to the rite and focuses on the whole spectrum of pastoral care of the sick.Lizette Larson-Miller explores the sacrament of the anointing of the sick and the crucial role played by a biblical text from the Letter of James in reconstructing a rite for the sick rather than only for the dying. She looks at the central sacramental ideas surrounding the anointing of the sick that emerge from the three primary actions: the prayer of faith, the laying on of hands, and the anointing with the blessed oil.Chapters are An Overview of the Rites of Pastoral Care of the Sick, The Threefold Ritual Center of Anointing of the Sick, Theological Questions from the Rite, and The Contexts of Church and Culture for Pastoral Care of the Sick.Lizette Larson-Miller, PhD, is a Professor at The Church Divinity School of the Pacific in Berkeley, California.

Tracing developments in sacramental theology over the past twenty-five years, this study explores a growing ecumenical dynamism in both the academic study of sacramentality and its centrality in pastoral applications. But how does ecumenical excitement in a renewed discovery of sacramental theology fit with different theologies of church and different pastoral beliefs and practices? How does the universality of academic accessibility in the form of an expansive ecumenical sharing of perspectives meet the particularities of pastoral reality and ecclesial polity? Arguing in favor of fruitful ecumenical conversation, this book also focuses on the crucial interaction of ecclesiology, liturgical practice, and sacramentality, which raises the need for a creative tension between the particularities of a given ecclesial system and the catholicity of Christian sacramentality. Using Anglican sacramental theologies and Anglicanism as vehicles of exploration, this study contributes to an overview of the state of the field of sacramental theology in the twenty-first century while challenging the assumption that one size fits all. In sacramental theology, as in other important areas of Christian life, unity in diversity may be the basis for authentic lived sacramentality.

Tracing developments in sacramental theology over the past twenty-five years, this study explores a growing ecumenical dynamism in both the academic study of sacramentality and its centrality in pastoral applications. But how does ecumenical excitement in a renewed discovery of sacramental theology fit with different theologies of church and different pastoral beliefs and practices? How does the universality of academic accessibility in the form of an expansive ecumenical sharing of perspectives meet the particularities of pastoral reality and ecclesial polity? Arguing in favor of fruitful ecumenical conversation, this book also focuses on the crucial interaction of ecclesiology, liturgical practice, and sacramentality, which raises the need for a creative tension between the particularities of a given ecclesial system and the catholicity of Christian sacramentality. Using Anglican sacramental theologies and Anglicanism as vehicles of exploration, this study contributes to an overview of the state of the field of sacramental theology in the twenty-first century while challenging the assumption that one size fits all. In sacramental theology, as in other important areas of Christian life, unity in diversity may be the basis for authentic lived sacramentality.

The importance of baptism within Christian history, theology, and practice is of the first order. Rooted in Christian Scripture, baptism is initiation into Jesus Christ and the sacramental beginning of engagement with the church, the body of Christ. In recent decades, the relationship between baptismal theology and ecclesiology has changed. Rather than focusing solely on the implications of baptism for individuals, the center of theological conversation has moved increasingly to the nature of baptism as formative of the church. One of the pioneers in exploring this theological issue in the United States has been the Rev. Dr. Louis Weil, who, from the time he helped author the 1979 Book of Common Prayer, has advocated for an approach called baptismal ecclesiology. In a number of essays since the 1980s, Dr. Weil has encouraged an increasingly ecumenical conversation around this particular approach to ecclesiology. This ecumenical collection of essays by a distinguished and international group of sixteen scholars continues the conversation on liturgy and ecclesiology begun by Fr. Weil.