Louise Richardson – författare

Contemporary philosophy of perception is dominated by highly polarized debates. The polarization is particularly acute in the debate between naïve realist disjunctivists and their opponents, but divisions seem almost as stark in other areas of dispute, for example, the debate over whether we experience so-called 'high-level' properties, and the debate concerning individuation of the senses. The guiding hypothesis underlying this volume is that such polarization stems from insufficient attention to how we should go about settling these debates. In general, there is widespread, largely implicit disagreement concerning what philosophical theories of perception are supposed to explain, the claims that we should hold fixed in the course of theorizing, and the methods that such theorizing should employ. The goal of this volume is to move such methodological questions from the background to the front of the debate, in the hope of facilitating progress. The contributions constitute an initial effort to spur more explicit, systematic discussion of methodology in philosophy of perception, covering a wide range of relevant topics, from the relation between scientific and philosophical theorizing about perception, to lessons we can learn from the history of philosophy of perception.

The Roots of Terrorism is the first volume in the new Democracy and Terrorism series, a three volume project intended to explore one of the most pressing issues of our time: how to reconcile the need to fight terrorism with our desire to protect and enhance democratic values.

The Roots of Terrorism is the first volume in the new Democracy and Terrorism series, a three volume project intended to explore one of the most pressing issues of our time: how to reconcile the need to fight terrorism with our desire to protect and enhance democratic values.

What role should religion play in shaping and implementing U.S. foreign policy?The dominant attitude over the last half century on the subject of religion and international relations was expressed well by Dean Acheson, Harry Truman's secretary of state: ""Moral Talk was fine preaching for the Final Day of Judgment, but it was not a view I would entertain as a public servant."" Was Acheson right? How a nation ""commits itself to freedom"" has long been at the heart of debates about foreign aid, economic sanctions, and military intervention. Moral and faith traditions have much to say about what is required to achieve this end. And after September 11, no one can doubt the importance of religious beliefs in influencing relations among peoples and nations. The contributors to this volume come at the issue from very different perspectives and offer exceptional and unexpected insights on a question now at the forefront of American foreign policy.