Loveday Alexander – författare

Luke's two-volume work begins with a formal preface unlike anything else in the New Testament, and it has long been academic orthodoxy that Luke's choice of style, vocabulary, and content in this short passage reveal a desire to present his work to contemporary readers as 'History' in the great tradition of Thucydides and Polybius. This study challenges that assumption: far from aping the classical historians, Dr Alexander argues, Luke was simply introducing his book in a style that would have been familiar to readers of the scientific and technical manuals which proliferated in the hellenistic world. The book contains a detailed study of these Greek 'scientific' prefaces as well as a word-by-word commentary on the Lucan texts. In her concluding chapters, Alexander seeks to explore the consequences of this alignment both for the literary genre of Luke-Acts (is it meant to be read as 'history'?) and for the social background of the author and the book's first readers.

Here, gathered for the first time, is a collection of Loveday Alexander's critically acclaimed essays on the "Acts of the Apostles". In this collection of essays, Alexander addresses the central question 'What kind of book is "Acts"?' She approaches the text of "Acts" with a finely-tuned sense of the complexities of the conventional codes that governed reading and writing in the classical world, and argues that the differences between New Testament texts and contemporary writings in the Graeco-Roman world can be as revealing as the similarities. The collection begins with Alexander's classic analysis of the literary codes governing the preface to Luke's two-volume work, in which she challenges the dominant consensus that the language and structure of the preface evoke the generic conventions of Greek historiography. That insight opens up the possibility of reading "Acts" alongside other ancient literary genres: the lives of the Greek philosophers, the Greek novels of Chariton and Xenophon of Ephesus, Roman itineraries, Greek and Jewish apologetic, and Latin epic.The process, like the narrative of "Acts" itself, becomes a rich and evocative voyage of exploration, shedding light both on the varied social worlds of the author and his first readers, and on the complex communication problems underlying the creation of early Christian discourse.

Here, gathered for the first time, is a collection of Loveday Alexander''s critically acclaimed essays on the Acts of the Apostles. In this collection of essays, Alexander addresses the central question ''What kind of book is Acts?'' She approaches the text of Acts with a finely-tuned sense of the complexities of the conventional codes that governed reading and writing in the classical world, and argues that the differences between New Testament texts and contemporary writings in the Graeco-Roman world can be as revealing as the similarities. The collection begins with Alexander''s classic analysis of the literary codes governing the preface to Luke''s two-volume work, in which she challenges the dominant consensus that the language and structure of the preface evoke the generic conventions of Greek historiography. That insight opens up the possibility of reading Acts alongside other ancient literary genres: the lives of the Greek philosophers, the Greek novels of Chariton and Xenophon of Ephesus, Roman itineraries, Greek and Jewish apologetic, and Latin epic. The process, like the narrative of Acts itself, becomes a rich and evocative voyage of exploration, shedding light both on the varied social worlds of the author and his first readers, and on the complex communication problems underlying the creation of early Christian discourse. This is volume 289 in the Journal for the Study of the New Testament Supplement series and is also part of the Early Christianity in Context series.

At the Images of Empire colloquium held in Sheffield in 1990, an international team of scholars met to explore some of the conflicting images generated by the Roman Empire. The articles reflect interests as diverse as those of the scholars themselves: Roman history and archaeology, Jewish Studies, Dead Sea Scrolls, New Testament and Patristics are all represented. All are focused on a single theme, the importance of which is increasingly recognized, not only for the historian, but for everyone interested in the political complexities of our post-imperial world.

At the Images of Empire colloquium held in Sheffield in 1990, an international team of scholars met to explore some of the conflicting images generated by the Roman Empire. The articles reflect interests as diverse as those of the scholars themselves: Roman history and archaeology, Jewish Studies, Dead Sea Scrolls, New Testament and Patristics are all represented. All are focused on a single theme, the importance of which is increasingly recognized, not only for the historian, but for everyone interested in the political complexities of our post-imperial world.

Faithful and effective church leadership requires preparation in prayer, theological reflection and a wide range of pastoral, prophetic and practical skills in order to ensure that what the Church discerns as necessary the Church does. Faithful Improvisation? is both a contribution to a current and sometimes vigorous debate on how the Church trains its leaders and also a practical and theological resource for discerning what the Spirit is saying and then acting upon it in local church contexts.Part One includes the full text of the Senior Church Leadership report from the Faith and Order Commission.Part Two offers reflections by Cally Hammond, Thomas Seville, Charlotte Methuen, Jeremy Morris and David Hilborn, on practices, models and theologies of leadership in different periods of church history which informed the FAOC report.Part Three opens up a broader discussion about present and future leadership within the Church of England. Mike Higton sketches out a dialogue between Senior Church Leadership and Lord Green’s report, Talent Management for Future Leaders; Tim Harle offers a personal reflection from the perspective of the community of leadership practitioners; and Rachel Treweek concludes with an exploration of the essentially relational character of leadership.

Faithful Improvisation is both a contribution to a current vigorous debate about how the Church trains its leaders and a practical and theological resource for discerning what the Spirit is saying and then acting upon it in local church contexts.