Lyndal Roper – författare

The definitive history of the sixteenth-century uprising that revolutionized Europe.The German Peasants' War was the greatest popular uprising in Western Europe before the French Revolution. In 1524 and 1525, it swept across Germany with astonishing speed as thousands of people massed in armed bands to demand a new and more egalitarian order. The peasants took control of vast areas of southern and middle Germany, torching and plundering the monasteries, convents, and castles that stood in their way. But they would prove no match for the forces of the lords, who put down the revolt by slaying somewhere between seventy and a hundred thousand peasants in just over two months.In Summer of Fire and Blood, the first history of the German Peasants' War in a generation, leading historian Lyndal Roper uncovers the far-reaching ramifications of this doomed rebellion. Though the victors portrayed the uprising as naive and chaotic, Roper's deeply researched account reveals instead a coherent mass movement inspired by the radical principles of the Protestant Reformation. Told through the voices of and beliefs of the people themselves, this is the thrilling, tragic story of the peasants' fight to change the world.

A powerful account of witches, crones, and the societies that make themFrom the gruesome ogress in Hansel and Gretel to the hags at the sabbath in Faust, the witch has been a powerful figure of the Western imagination. In the sixteenth and seventeenth centuries thousands of women confessed to being witches—of making pacts with the Devil, causing babies to sicken, and killing animals and crops—and were put to death. This book is a gripping account of the pursuit, interrogation, torture, and burning of witches during this period and beyond.Drawing on hundreds of original trial transcripts and other rare sources in four areas of Southern Germany, where most of the witches were executed, Lyndal Roper paints a vivid picture of their lives, families, and tribulations. She also explores the psychology of witch-hunting, explaining why it was mostly older women that were the victims of witch crazes, why they confessed to crimes, and how the depiction of witches in art and literature has influenced the characterization of elderly women in our own culture.

This definitive biography reveals the complicated inner life of the founding father of the Protestant Reformation, whose intellectual assault on Catholicism ushered in a century of upheaval that transformed Christianity and changed the course of world history. On October 31, 1517, so the story goes, a shy monk named Martin Luther nailed a piece of paper to the door of the Castle Church in the university town of Wittenberg. The ideas contained in these Ninety-five Theses, which boldly challenged the Catholic Church, spread like wildfire. Within two months, they were known all over Germany. So powerful were Martin Luther’s broadsides against papal authority that they polarized a continent and tore apart the very foundation of Western Christendom. Luther’s ideas inspired upheavals whose consequences we live with today. But who was the man behind the Ninety-five Theses? Lyndal Roper’s magisterial new biography goes beyond Luther’s theology to investigate the inner life of the religious reformer who has been called “the last medieval man and the first modern one.” Here is a full-blooded portrait of a revolutionary thinker who was, at his core, deeply flawed and full of contradictions. Luther was a brilliant writer whose biblical translations had a lasting impact on the German language. Yet he was also a strident fundamentalist whose scathing rhetorical attacks threatened to alienate those he might persuade. He had a colorful, even impish personality, and when he left the monastery to get married (“to spite the Devil,” he explained), he wooed and wed an ex-nun. But he had an ugly side too. When German peasants rose up against the nobility, Luther urged the aristocracy to slaughter them. He was a ferocious anti-Semite and a virulent misogynist, even as he argued for liberated human sexuality within marriage. A distinguished historian of early modern Europe, Lyndal Roper looks deep inside the heart of this singularly complex figure. The force of Luther’s personality, she argues, had enormous historical effects—both good and ill. By bringing us closer than ever to the man himself, and exploring the psychological context in which his ideas were born, she opens up a new vision of the Reformation and the world it created and draws a fully three-dimensional portrait of its founder. U.K. praise for Martin Luther “It’s difficult to see how anyone could improve on this superb life of Luther. Lyndal Roper, Regius professor of history at Oxford University, has an extraordinary talent for making complex theological issues not just clear but entertaining. Luther jumps from these pages with immense vitality, as if his exploits occurred last week. Theological history often seems monochrome. This is Luther in colour.”—The Times “Enlightening . . . [a] formidably learned biography . . . [Roper’s] approach is avowedly new.”—The Sunday Times “Beautifully written . . . It is certainly among the most interesting, provocative, and original biographies of Luther to appear in recent years—one that tackles head on the challenge of entering into and exploring the interior life of its subject. . . . Anyone seriously interested in one of the most influential figures of the last half-millennium will need to make time to read this one.”—Literary Review

This is a fascinating study of the impact of the Reformation idea of `civic righteousness' on the position of women in Augsburg. Lyndal Roper argues that its development, both as a religious credo and as a social movement, must be understood in terms of gender. Until now the effects of the Reformation on women have been regarded as largely beneficial: this book argues that such a view of the Reformation's legacy is a profound misreading, and that the status of women was, in fact, worsened.The Holy Household is the first scholarly account of how the Reformation affected half of society. It greatly advances our understanding of the Reformation, of feminist history, and of the place of women in European society.

This bold and imaginative book marks out a different route towards understanding the body, and its relationship to culture and subjectivity. Amongst other subjects, Lyndal Roper deals with the nature of masculinity and feminity.

The gentry played a central role in medieval England, and this study is a sustained attempt to explore the origins of the gentry and to account for its contours and peculiarities between the mid-thirteenth and the mid-fourteenth century. The book deals with the deep roots of the gentry, but argues against views which see the gentry as formed or created earlier. It investigates the relationship between lesser landowners and the Angevin state, the transformation of knighthood, and the role of knights in the rebellion of mid thirteenth-century England. The role of lesser landowners in the society and politics of Edwardian England is then put under close scrutiny. It also emphasises changes in social terminology and the rise of social gradation, the emergence of the county as an important focus of identity, the gentry's control over the populace, and their openness to the upward mobility of professionals.

This is a critical re-evaluation of one of the best known episodes of crowd action in the English Revolution, in which crowds in their thousands invaded and plundered the houses of the landed classes. The so-called Stour Valley riots have become accepted as the paradigm of class hostility, determining plebeian behaviour within the Revolution. An excercise in micro-history, the book questions this dominant reading by trying to understand the inter-related contexts of local responses to the political and religious counter-revolution of the 1630s and the confessional politics of the early 1640s. It explains both the outbreak of popular 'violence' and its ultimate containment in terms of a popular (and parliamentary) political culture that legitimised attacks on the political, but not the social, order. The book also advances a series of general arguments for reading crowd actions, and questions how the history of the English Revolution has been written.

This book discusses the 'marginal' people of late medieval Paris, the large and shifting group of men and women who existed on the margins of conventional organized society. Professor Geremek examines the various groups which made up the marginal world - beggars, prostitutes, procuresses and pimps, petty criminals, casual workers and the unemployed - their haunts in and around Paris, their way of life, and their relation to 'normal' society. Professor Geremek has made with this book a major contribution to the study of late medieval society which illuminates the little-known area of the medieval underworld in a fascinating and very accessible manner. Translated by Jean Birrell from the French edition of 1976, this edition includes a new introduction by Jean-Claude Schmitt, which offers a frank appraisal of the author's life and career to date.

The closing of the theatres by Parliament in 1642 is perhaps the best-known fact in the history of English drama. As the Parliamentary Puritans were then in power, it is easy to assume that all opponents of the theatre were Puritans, and that all Puritans were hostile to the drama. The reality was more interesting and more complicated. Margot Heinemann looks at Thomas Middleton's work in relation to the society and social movements of his time, and traces the connections this work may have had with radical, Parliamentarian or Puritan groups or movements. In the light of the recent work of seventeenth-century historians we can no longer see these complex opposition movements as uniformly anti-theatre or anti-dramatist. The book suggests fresh meanings and implications in Middleton's own writings, and helps towards rethinking the place of drama in the changing life of early Stuart England.

Guy Bois' study of late medieval Normandy is a work of many dimensions. It should be of particular interest to English readers because of the close historical associations of England with Normandy and because of the natural resemblances between these two countries, separated only by the English Channel. This study does not, however, cover the period of close political association but that of invasion and warfare, of destruction and pillage. Although Guy Bois' book follows through the movements of population, prices, rents and wages over two and a half centuries, it does not consist simply of the delineation of trends. The realities of the land and its occupants are fitted into this boarder scheme, their economic and social activities are described as well as the impact on them of the military campaigns. All this is based on a meticulous analysis of every type of documentation available, ranging from tax returns to ecclesiastical surveys, from chronicles to rentals.

Attention has increasingly turned in recent years from the economic and agricultural framework of the life of the English villager in the sixteenth and seventeenth centuries to his or her social and mental world. Margaret Spufford's interest in literacy, and particularly in the ability to read, which laid the villager open to all sorts of external influences other than those coming from the pulpit and the manor house, has led her in this book to examine both the spread of reading ability, and one of the principal forms of cheap print available in the late seventeenth century at a price within the reach of the day labourer. Many historians, notably history of education specialists, had not realized the extent of elementary schooling and the consequent existence of a mass readership and a popular literature created especially for it before the Charity School movement. This book provides them with a radical new emphasis. Dr Spufford's book examines the profits made by these publishers, the scale of their operations, and the way the 'small books' were distributed throughout the country. It also examines their content, and compares the English chapbooks with their French counterparts. By so doing, the author throws light on one of the influences at work on the seventeenth-century villager, and illuminates some of the concepts and imagery that formed the imaginative stock-in-trade of the man behind the plough.

This book, first published in 1995, demonstrates the central role of the 'people', the empire, and the citizen in eighteenth-century English popular politics. Pioneering in its focus on provincial towns, its attention to the imperial contexts of urban politics and its use of a rich and diverse array of sources - from newspapers, prints and plays to pottery and tea-cloths - it shows how the wide-ranging political culture of English towns attuned ordinary men and women to the issues of state power and thus enabled them to stake their own claims in national and imperial affairs.

This book is a study in the evolution of English society between c. 1180 and c. 1280. The argument proceeds by means of a detailed analysis of the honour and locality of Coventry, concentrating upon the nature of lordship and upon the social and economic fortunes of knights, free tenants and local administrators, and the relationships between them. A further dimension is added by the existence of an important seignorial borough at the centre of the locality. The book therefore not only explores the role of the town in the evolution of the knightly class, but also examines more broadly the relationship between town and country in this period. Following this analysis the book turns to a broader consideration of the fortunes of the knightly class in the Warwickshire region and to the issues surrounding the evolution of knighthood in general.

In the late eighteenth and early nineteenth centuries, urbanisation 'revolutionised' English society as much as industrialisation. Central to this urbanising process, and the civic culture it inspired, was the bringing together of people in large numbers - to celebrate, commemorate, vilify or validate. Contemporary observers found the power and potential of urban crowds both awesome and alarming. They witnessed the capacity of the masses to confer honour and prestige upon a proud city elite or, by turning hostile, to bring civic ruin. Yet this ambivalent relationship between the individual and the crowd, which resonates through not only the nineteenth century but all human history, has remained generally ignored by historians. They have regarded crowds almost exclusively as a riotous, disruptive and protesting force. This book, which is the first systematic historical study of mass phenomena, challenges such preconceptions and re-defines the place of the crowd in history.

Praise and Paradox explores the relationship of language, literary structure, and social ideology in the popular Elizabethan literature that praised merchants, industrialists and craftsmen. Part I defines a canon of 296 popular vernacular works, relates the increasing popularity of tales about tradesmen to the development of the English economy and the expansion of the Elizabethan audience, and discusses the social origins of the popular authors. Part II is concerned with the change of the merchant's literary image from that of a greedy usurer to that of a 'businessman in armour' who defended his monarch on the battlefield and entertained princes at lavish banquets. Part III discusses the change in the literary image of the craftsman, who ceased to be a clown or a rebel and became a 'gentle craftsman' who fought bravely on the battlefield when necessary but was happier in his humble shop, where he sang, danced, and courted pretty girls.

This book is a contribution to both national and local history. Coventry is taken as a richly documented case-study of the crisis which marked the end of the medieval period for many substantial towns. Its demographic and economic decline is followed from the fifteenth century to a dramatic period of short-term crisis between 1518 and 1525. Attention is then focused on the traditional structure of the community: the life-cycles of the citizens are related to the intricate pattern of social positions within a multi-dimensional survey. The author illustrates how the occupants of this structure were depleted by crisis and decline, through devastating depopulation, the attrition of the male labour-force, and the failure of the population to reproduce itself. The results included an uncontrolled insurrectionary riot, the emergence of a radical programme for reform along very early 'Commonwealth' lines in the 1530s and, ultimately, the erosion of the old communal organisation and its ideals.

This study of late medieval Sicily develops a critique of theories of dependence through trade, and a new interpretation of the late medieval economy. It thus addresses current debates on the origins of modern Italian economic dualism, and on the transition from feudalism to capitalism in early modern Europe. Dr Epstein argues that economic development during this period was shaped largely by regional political and institutional structures which regulated access to markets. Following the Black Death, many institutional and social constraints on commercialization were relaxed throughout western Europe as a result of social conflict and demographic change. Peasants became more commercialized; economic growth occurred through regional integration and specialization. The Sicilian economy also expanded and became increasingly export-oriented. although only a small proportion of its output was shipped abroad before 1500. Late medieval Sicily is thus shown to have been neither underdeveloped nor dependent on foreign manufactures and trade.

The introduction of the horse brought many advantages to medieval English farming, particularly as an improvement to ploughing and hauling. But the replacement of oxen by horses was by no means inevitable, as the situation often depended upon a number of factors not immediately obvious to modern eyes. These factors, which included such environmental aspects as soil types and terrain, are evaluated to see how they affected the decision to use horses and oxen. The introduction of the horse is furthermore examined in relation to farm production, the improvement in marketing, and the development of regionalism; and various theories regarding technological innovation are assessed to see whether this or that innovation acted in a predictable way. Most importantly, the study affords a glimpse into the working of the minds of medieval farmers as they approached the problems of livelihood and survival.

This is a major study by a leading scholar in the field of continental witchcraft studies. Based on an intensive search through central and local legal records for south-eastern Germany, an area extending well beyond but including present-day Bavaria, the author has compiled a thorough overview of all known prosecutions for witchcraft in the period 1300-1800. He shows conclusively that witch-hunting was not a constant or uniform phenomenon, and that three-quarters of all known executions for witchcraft were concentrated in the years 1586-1630, years of particular dearth and famine. The book investigates the social and political implications of witchcraft, and how the mechanisms of persecution served as a rallying cry for partisan factionalism at court. The author also explores the mentalities behind witch-hunting, emphasizing the complex religious debates between believers and sceptics, and Catholics and Protestants.

This book charts the course of working- and middle-class radical politics in England from the continental revolutions of 1848 to the fall of Gladstone's Liberal government in 1874. The author traces the genealogy of English radicalism from its roots in Protestant Dissent and the seventeenth-century revolutions, but also shows how this shared radical tradition was problematized by middle-class radicals' acceptance of classical liberal economics. She traces the lineaments of this divide by contrasting middle- and working-class responses to the continental revolutions of 1848-9, to the Polish and Italian nationalism of the 1860s, and to the Paris Commune in 1871. She argues that these years witnessed not the relentless liberalization of working-class radical protest in England, but rather a significant diminution of middle-class radicals' commitment to liberal economics. This accommodation contributed to the emergence of the 'New Liberalism' of the 1880s, and helped to shape middle- and working-class responses to the early socialist movement.

This study explores the egalitarian policies pursued in the provinces during the radical phase of the French Revolution, but moves away from the habit of looking at such issues in terms of the Terror alone. It challenges revisionist readings of Jacobinism that dwell on its totalitarian potential or portray it as dangerously utopian. The mainstream Jacobin agenda emphasised 'fair shares' and equal opportunities for all in a private ownership market economy. It sought to achieve social justice without jeopardising human rights and tended thus to complement, rather than undermine, the liberal, individualist programme of the Revolution. The book stresses the relevance of the 'Enlightenment legacy', the close affinity between Girondins and Montagnards, the key role played by many lesser-known figures and the moral ascendancy of Robespierre. It reassesses the basic social and economic issues at stake in the Revolution, which cannot be understood solely in terms of political discourse.

This is one of the most important and original contributions to English rural history to be published in the past generation. Winner of the Whitfield Prize of the Royal Historical Society in 1994, Commoners challenges the view that England had no peasantry or that it had disappeared before industrialization: rather it shows that common rights and petty landholding shaped social relations in English villages, and that their loss at enclosure sharpened social antagonisms and imprinted on popular culture a pervasive sense of loss.

Newly avilable in paperback, this major contribution to cultural history is a study of dress in France in the seventeenth and eighteenth centuries. Daniel Roche discusses general approaches to the history of dress, locates the subject within current French historiography and uses a large sample of inventories to explore the differences between the various social classes in the amount they spent and the kind of clothes they wore. His essential argument is that there was a 'vestimentary revolution' in the later eighteenth century as all sections of the population became caught up in the world of fashion and fast-moving consumption.

This book, first published in 1995, demonstrates the central role of the 'people', the empire, and the citizen in eighteenth-century English popular politics. Pioneering in its focus on provincial towns, its attention to the imperial contexts of urban politics and its use of a rich and diverse array of sources - from newspapers, prints and plays to pottery and tea-cloths - it shows how the wide-ranging political culture of English towns attuned ordinary men and women to the issues of state power and thus enabled them to stake their own claims in national and imperial affairs.

This 2002 book provides a major survey of representations of adultery in later seventeenth- and early eighteenth-century England. Bringing together a wide variety of literary and legal sources - including sermons, pamphlets, plays, diaries, periodicals, trial reports and the records of marital litigation - it documents a growing diversity in perceptions of marital infidelity in this period, against the backdrop of an explosion in print culture and a decline in the judicial regulation of sexual immorality. In general terms the book charts and explains a gradual transformation of ideas about extra-marital sex, whereby the powerfully established religious argument that adultery was universally a sin became increasingly open to challenge. The book charts significant developments in the idiom in which sexually transgressive behaviour was discussed, showing how evolving ideas of civility and social refinement and new thinking about gender difference influenced assessments of immoral behaviour.

The gentry played a central role in medieval England, and this study is a sustained attempt to explore the origins of the gentry and to account for its contours and peculiarities between the mid-thirteenth and the mid-fourteenth century. The book deals with the deep roots of the gentry, but argues against views which see the gentry as formed or created earlier. It investigates the relationship between lesser landowners and the Angevin state, the transformation of knighthood, and the role of knights in the rebellion of mid thirteenth-century England. The role of lesser landowners in the society and politics of Edwardian England is then put under close scrutiny. It also emphasises changes in social terminology and the rise of social gradation, the emergence of the county as an important focus of identity, the gentry's control over the populace, and their openness to the upward mobility of professionals.

From the mid-1880s a shopkeeper movement developed in Milan, centred around a shopkeeper newspaper, a federation of shopkeeper trade associations, and a shopkeeper bank. In 1904 shopkeeper representatives initiated a sequence of events that led to the fall of the first radical-socialist administration within the city. The author explains these events with reference to the business of shopkeeping itself. He analyses the trades, techniques, tax structure and topography of the Milanese retail sector, and traces the history of the contest between shops and cooperatives and the shopkeeper's changing relationship with his employees and with his clientele. The final chapter confronts the crucial question of why the Milanese shopkeepers were to be found on the political right in the years leading up to the Fascist takeover. This is the first book to deal with any aspect of the Italian petite bourgeoisie.

From the author of the acclaimed biography Martin Luther: Renegade and Prophet, new perspectives on how Luther and others crafted his larger-than-life imageMartin Luther was a controversial figure during his lifetime, eliciting strong emotions in friends and enemies alike, and his outsized persona has left an indelible mark on the world today. Living I Was Your Plague explores how Luther carefully crafted his own image and how he has been portrayed in his own times and ours, painting a unique portrait of the man who set in motion a revolution that sundered Western Christendom.Renowned Luther biographer Lyndal Roper examines how the painter Lucas Cranach produced images that made the reformer an instantly recognizable character whose biography became part of Lutheran devotional culture. She reveals what Luther's dreams have to say about his relationships and discusses how his masculinity was on the line in his devastatingly crude and often funny polemical attacks. Roper shows how Luther's hostility to the papacy was unshaken to the day he died, how his deep-rooted anti-Semitism infused his theology, and how his memorialization has given rise to a remarkable flood of kitsch, from "Here I Stand" socks to Playmobil Luther.Lavishly illustrated, Living I Was Your Plague is a splendid work of cultural history that sheds new light on the complex and enduring legacy of Luther and his image.