Inbunden, Engelska, 2003
3 294 kr
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7 produkter
7 produkter
- Häftad, Engelska, 2008
559 kr
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From the Reform secession of the 1840s and the founding of Liberal Judaism six decades later, to the 'Jacobs Affair' and the rise of Conservative (Masorti) theology towards the end of the twentieth century, the British Chief Rabbinate has faced challenges and controversy on an ever-deepening scale. Using contemporary accounts, broadsides and hitherto unpublished archival material, Faith Against Reason is an incisive and indispensable contribution to an understanding of the fissures and fragmentation besetting Anglo-Jewry in modern times. At its core are the mavericks, ministers, grandees and God-fearers who grappled with the currents and complexities of the hour - and with each other - in their pursuit of communal power and pulpit supremacy. The chroniclers of Anglo-Jewry have not always been kind to Britain's Chief Rabbis. In truth, the verdicts have been mixed, and sometimes muted, but, with communal censure and strife continuing unabated, they have become increasingly forthright as the centuries have turned. In Faith Against Reason, some of these verdicts are subjected to scrutiny; others emerge and, with them, a clearer picture of the Chief Rabbinical stance on religious pluralism. - Inbunden, Engelska, 2008
287 kr
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From the Reform secession of the 1840s and the founding of Liberal Judaism six decades later, to the 'Jacobs Affair' and the rise of Conservative (Masorti) theology towards the end of the twentieth century, the British Chief Rabbinate has faced challenges and controversy on an ever-deepening scale. Using contemporary accounts, broadsides and hitherto unpublished archival material, Faith Against Reason is an incisive and indispensable contribution to an understanding of the fissures and fragmentation besetting Anglo-Jewry in modern times. At its core are the mavericks, ministers, grandees and God-fearers who grappled with the currents and complexities of the hour - and with each other - in their pursuit of communal power and pulpit supremacy. The chroniclers of Anglo-Jewry have not always been kind to Britain's Chief Rabbis. In truth, the verdicts have been mixed, and sometimes muted, but, with communal censure and strife continuing unabated, they have become increasingly forthright as the centuries have turned. In Faith Against Reason, some of these verdicts are subjected to scrutiny; others emerge and, with them, a clearer picture of the Chief Rabbinical stance on religious pluralism. - Inbunden, Engelska, 2010
295 kr
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Frankfurt was one of the most important centers of Jewish life in central Europe. In 1462, the Frankfurt City Council ordered the resettlement of the Jews in an especially constructed street, surrounded by walls and located at the very edge of the city. The three gates were closed at night, on Sundays, and during Christian holidays. The Frankfurt Judengasse was the first legally constructed space of a ghetto in the Holy Roman Empire, and one of the first in Europe. The economic, demographic, cultural, and religious significance of this community in the Early Modern era has been a neglected area of study. The significance of the Frankfurt community; the great number of sources for the Early Modern era which are still available despite all the losses; and the increasing interest in the history of the Jews in Germany since the 1990s - evident in an array of dissertation projects - almost inevitably led to the idea of organising a conference to once again direct attention on the Frankfurt Judengasse. The conference was organized by Johann Wolfgang Goethe University Frankfurt am Main, represented by the Centre for Research in Early Modern History, Culture and Science and the Department of Jewish Studies, as well as the Frankfurt Jewish Museum, the Judengasse Museum and the Leo Baeck Institute in Jerusalem. Most of the essays in this collection were first presented at the May 2004 conference in Frankfurt. The authors cover a wide spectrum of themes on a great variety of aspects of Jewish life in the Frankfurt Judengasse, spanning a broad chronological arc from the Middle Ages to the dissolution of the Frankfurt Judengasse in the early years of the 19th century. The essays illustrate, after decades of disinterest on the part of German scholarship, a revival of Jewish history in the Early Modern Era, and thus of the Judengasse. - Häftad, Engelska, 2010
576 kr
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Frankfurt was one of the most important centers of Jewish life in central Europe. In 1462, the Frankfurt City Council ordered the resettlement of the Jews in an especially constructed street, surrounded by walls and located at the very edge of the city. The three gates were closed at night, on Sundays, and during Christian holidays. The Frankfurt Judengasse was the first legally constructed space of a ghetto in the Holy Roman Empire, and one of the first in Europe. The economic, demographic, cultural, and religious significance of this community in the Early Modern era has been a neglected area of study. The significance of the Frankfurt community; the great number of sources for the Early Modern era which are still available despite all the losses; and the increasing interest in the history of the Jews in Germany since the 1990s - evident in an array of dissertation projects - almost inevitably led to the idea of organising a conference to once again direct attention on the Frankfurt Judengasse. The conference was organized by Johann Wolfgang Goethe University Frankfurt am Main, represented by the Centre for Research in Early Modern History, Culture and Science and the Department of Jewish Studies, as well as the Frankfurt Jewish Museum, the Judengasse Museum and the Leo Baeck Institute in Jerusalem. Most of the essays in this collection were first presented at the May 2004 conference in Frankfurt. The authors cover a wide spectrum of themes on a great variety of aspects of Jewish life in the Frankfurt Judengasse, spanning a broad chronological arc from the Middle Ages to the dissolution of the Frankfurt Judengasse in the early years of the 19th century. The essays illustrate, after decades of disinterest on the part of German scholarship, a revival of Jewish history in the Early Modern Era, and thus of the Judengasse. - Del 61 - Texts and Studies in Ancient Judaism
Mystik und Theologie des rabbinischen Judentums
Gesammelte Studien I
Inbunden, Tyska, 19973 688 kr
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- Del 73 - Texts and Studies in Ancient Judaism
Rabbinische Texte als Gegenstand der Auslegung
Gesammelte Studien II
Inbunden, Tyska, 19993 688 kr
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Nach den 1997 erschienenen Studien zu Mystik und Theologie des rabbinischen Judentums liegt nun der zweite und letzte Band der Gesammelten Studien von Arnold Goldberg vor. Im Mittelpunkt der Arbeiten des ersten Bandes standen vornehmlich zentrale inhaltliche Fragen rabbinischer Mystik und Theologie. Die neunzehn hier vorgelegten, zwischen 1974 und 1990 entstandenen Untersuchungen verstehen die rabbinische Literatur vor allem als methodologische Herausforderung.Die spezifische Eigenart dieser Literatur als Traditionsliteratur (im Gegensatz zur Autorenliteratur) besteht darin, daß ihre 'Fragmente' oder 'Zitate' aus ihrem ursprünglichen Kontext gelöst wurden und von Redaktoren in neue Formen eingebettet und zu neuen literarischen Einheiten gestaltet wurden.Arnold Goldberg betrachtete daher die Entwicklung einer formanalytischen Methode als vorrangige Aufgabe. Dadurch erst wird die Erforschung der einzelnen Formen, ihrer ursprünglichen und eigentümlichen Funktionen als selbständige literarische Formen, und die Entstehung neuer Formen und sekundärer Funktionen durch die Komposition möglich. Erst von der Form her kann die Aussage in ihren Gesamtzusammenhängen und in ihrem Bezugssystem erschlossen werden.Folgerichtig legte Arnold Goldberg nach einer ersten Studie zu Form und Funktion des Ma'ase in der Mischna seinen programmatischen und wegweisenden Entwurf einer formanalytischen Methode für die Exegese der rabbinischen Traditionsliteratur vor, dem er in den Folgejahren zahlreiche Einzeluntersuchungen folgen ließ. Im Zentrum seines methodologischen Interesses stehen rabbinische Texte als Gegenstand der Schriftauslegung, was zum Beispiel in den Arbeiten Das schriftauslegende Gleichnis im Midrasch, Die Schrift der rabbinischen Schriftausleger oder seinen Studien zu den Kompositionsformen der rabbinischen Homilie deutlich wird.
