Marion Kaplan – författare

Ordinary victims' voices from the Holocaust are still far less recognized than those of the perpetrators, Volume III of The Cambridge History of the Holocaust centers upon victims' perspectives, examining their experiences, responses, and fates. Chapters encompass the ordeals of a range of persecuted groups: Jews, Roma and Sinti, and homosexuals, as well as those with physical and mental challenges, Slavs, and Soviet prisoners of war. Covering a wide geographical scope, contributors underscore the differences between victim experiences in eastern and western Europe while highlighting national and regional complexities. Through a breadth of primary sources including diaries, letters, memoirs and interviews, readers gain insight into the diverse reactions and behaviors of victims as well as those who helped or hurt them. This volume offers an overview of Holocaust scholarship through victims' voices, while highlighting areas for further research.

The social history of the genocide, its representation in postwar culture, and new theoretical approaches stand at the forefront of current research in a range of disciplines.   Analyses at the most intimate scale—of the individual or of a particular locale— are juxtaposed with those that turn to broader studies of the war or postwar order. Complementing these different scales are theoretical investigations that address individual agency, moral judgment, and the construction of meaning and memory in the study of the victims of the Holocaust and in our understanding of society as a whole. Together they mark the contemporary scholarly landscape of Holocaust studies, which includes history as well as film and literary studies, philosophy, and religious studies (among other disciplines). Each of the volume's three sections contributes to understanding the Holocaust and postwar ramifications of the genocide by focusing on: 1) the history of specific communities of both victims and perpetrators; 2) postwar cultural representations; and 3) new theoretical understandings of each. The essays in this volume thus represent new interests in the field that contribute to building integrated histories of the Holocaust.

The social history of the genocide, its representation in postwar culture, and new theoretical approaches stand at the forefront of current research in a range of disciplines.   Analyses at the most intimate scale—of the individual or of a particular locale— are juxtaposed with those that turn to broader studies of the war or postwar order. Complementing these different scales are theoretical investigations that address individual agency, moral judgment, and the construction of meaning and memory in the study of the victims of the Holocaust and in our understanding of society as a whole. Together they mark the contemporary scholarly landscape of Holocaust studies, which includes history as well as film and literary studies, philosophy, and religious studies (among other disciplines). Each of the volume's three sections contributes to understanding the Holocaust and postwar ramifications of the genocide by focusing on: 1) the history of specific communities of both victims and perpetrators; 2) postwar cultural representations; and 3) new theoretical understandings of each. The essays in this volume thus represent new interests in the field that contribute to building integrated histories of the Holocaust.

This eye-opening book covers over a thousand years of Western history and exposes the controls that noble, bourgeois, and propertied peasant families exerted over daughters (and sons) to ensure the continuity of existing social relations. It details the broader economic and social structures within which young women married and the degree to which the institution of the dowry--the marriage bargain--structured courtship and marriage. This provocative volume addresses important issues of women's status and their roles in the family, the family economy, and the economy at large.