Mark Daniel Carroll R. – författare

This learned volume offers a close reading of chapters 3 to 6 of the book of Amos, and attempts to locate biblical study and theological reflection within the complex cultural context of Latin America. The author prefaces his study with a wide-ranging survey of the continuing debate over the proper use of the Bible as a model for the structures of society. The author's particular focus is Latin America, and through sociological and textual analysis, he seeks to define the role of the prophetic biblical voice in this society and presses for a recognition of moral complexities and a constant questioning and self-evaluation from those who would claim to speak for God in society.

In the last two decades, there has been a resurgence of interest in the value of the Old Testament for modern ethical questions. John Rogerson is a scholar who has dedicated much of his academic life to probing the possibility of the abiding significance of the Old Testament for moral issues today. This volume brings together for the first time many of his contributions - both published and unpublished - to Old Testament social ethics.Rogerson's essays cover a wide range of modern social issues including: using the Bible in the debate about abortion; the Old Testament and nuclear disarmament; and the use of the Old Testament with reference to work and unemployment. Several essays examine the contribution of philosophical ethics to the study of Old Testament. Rogerson also offers a brief account of his pilgrimage in Old Testament ethics and outlines the basic framework of his perspective. The introduction by the editor provides a summary and survey of Rogerson's work.This is volume 405 in the Journal for the Study of the Old Testament Supplement series.

This volume brings together ten essays on the various contexts for texts that social-scientific approaches invoke. These contexts are: the cultural values that inform the writers of texts, the relationship between the text and the reader or community of readers, and the production of texts themselves as social artifacts. In the first, predominantly theoretical, section of the book, John Rogerson applies the perspective of Adorno to the reading of biblical texts; Mark Brett advocates methodological pluralism and deconstructs ethnicity in Genesis; and Gerald West explores the 'graininess' of texts. The second part contains both theory and application: Jonathan Dyck draws a 'map of ideology' for biblical critics and then applies an ideological critical analysis to Ezra 2. M. Daniel Carroll R. reexamines 'popular religion' and uses Amos as a test case; Stanley Porter considers dialect and register in the Greek of the New Testament, then applies it to Mark's Gospel. This is an original as well as wide-ranging exploration of important social-scientific issues and their application to a range of biblical materials.

This collection of essays written by biblical scholars from around the world attempts to probe the relationship between the Bible and the world. It reflects modern social, political and hermeneutical issues, including liberation concerns. These themes echo John Rogerson's commitment to relate his research and the Bible to contemporary issues - a commitment visible both in his publications and in his religious and political activities. This book is an expression of appreciation of John Rogerson by former and current colleagues, former students, and other biblical scholars.