Mark Delcogliano - Böcker

Scholarship of the past forty years on the fourth-century Trinitarian controversies has been suspicious of narratives that speak of a well-defined, monolithic, and unchanging theological parties, whether Arians or Nicenes. Against such a narrative, such scholarship has emphasized the development of multiple interrelated positions within theological alliances which exhibit significant diversity among themselves while at the same time being unified in certain fundamental tenets. Each of these traditions of Trinitarian theology emerged in different historical, theological, and polemical contexts in response to the wide variety of different impulses that shaped it. This is especially true for those theologians called "pro-Nicenes" in recent scholarship. This volume provides scholars and students with resources for studying variety among Nicene theologians in the second half of the fourth century. It presents dual-language editions of three lesser-known but seminal Nicene theological texts that are not currently available in English: Phoebadius of Agen's Against the Arians, Apollinarius of Laodicea's The Detailed Confession of the Faith, and Theodore of Mopsuestia's Debate with the Macedonians. Each text has an extensive introduction that situates the text historically and theologically. These three texts, which are different in genre, in language of original composition or preservation, and in theological focus, help us understand the complex diversity of Nicene theology in the fourth century in greater depth.

The Cambridge Edition of Early Christian Writings provides the definitive anthology of early Christian texts from ca. 100 CE to ca. 650 CE. Its volumes reflect the cultural, intellectual, and linguistic diversity of early Christianity, and are organized thematically on the topics of God, Practice, Christ, Community, Reading, and Creation. The series expands the pool of source material to include not only Greek and Latin writings, but also Syriac and Coptic texts. Additionally, the series rejects a theologically normative view by juxtaposing texts that were important in antiquity but later deemed 'heretical' with orthodox texts. The translations are accompanied by introductions, notes, suggestions for further reading, and scriptural indices. The fourth volume focuses on early Christian reflection on Christ as God incarnate from ca. 450 CE to the eighth century. It will be an invaluable resource for students and academic researchers in early Christian studies, history of Christianity, theology and religious studies, and late antique Roman history.

The Cambridge Edition of Early Christian Writings provides the definitive anthology of early Christian texts from ca. 100 CE to ca. 650 CE. Its volumes reflect the cultural, intellectual, and linguistic diversity of early Christianity, and are organized thematically on the topics of God, Practice, Christ, Community, Reading, and Creation. The series expands the pool of source material to include not only Greek and Latin writings, but also Syriac and Coptic texts. Additionally, the series rejects a theologically normative view by juxtaposing texts that were important in antiquity but later deemed 'heretical' with orthodox texts. The translations are accompanied by introductions, notes, suggestions for further reading, and scriptural indices. The third volume focuses on early Christian reflection on Christ as God incarnate from the first century to ca. 450 CE. It will be an invaluable resource for students and academic researchers in early Christian studies, history of Christianity, theology and religious studies, and late antique Roman history.

The Cambridge Edition of Early Christian Writings provides the definitive anthology of early Christian texts from ca. 100 CE to ca. 650 CE. Its volumes reflect the cultural, intellectual, and linguistic diversity of early Christianity, and are organized thematically on the topics of God, Practice, Christ, Community, Reading, and Creation. The series expands the pool of source material to include not only Greek and Latin writings, but also Syriac and Coptic texts. Additionally, the series rejects a theologically normative view by juxtaposing texts that were important in antiquity but later deemed 'heretical' with orthodox texts. The translations are accompanied by introductions, notes, suggestions for further reading, and scriptural indices. The third volume focuses on early Christian reflection on Christ as God incarnate from the first century to ca. 450 CE. It will be an invaluable resource for students and academic researchers in early Christian studies, history of Christianity, theology and religious studies, and late antique Roman history.