Mark K. Bauman – författare

This comprehensive and analytical history of American Jews and Judaism from the Colonial Era to the present explores the impact of America on Jews and of Jews on America.Covering more than four centuries from the Colonial Era forward, Jewish American Chronology offers an introduction to the history of American Jews and Judaism, using individual examples, personality profiles, and illustrations to bring fundamental patterns and major themes to life. Arranged chronologically, the entries illustrate how a variety of different Jewish groups and individuals have adapted to America, both changing in accordance with time and place and retaining tradition and culture, even as they became thoroughly American.Readers will learn how Jews have created community and institutions, confronted anti-Semitism, and interacted among themselves and with other groups. They will read about immigration, migration, and socioeconomic mobility. And they will discover how Jews have filled critical economic niches, contributed disproportionately in a variety of endeavors, and changed over time and in reaction to circumstances. In this wide-ranging work, Jewish Americans are depicted in a balanced and accurate manner, describing Nobel Prize winners and standout economic success stories as well as those who achieved fame and notoriety in other ways.

This comprehensive and analytical history of American Jews and Judaism from the Colonial Era to the present explores the impact of America on Jews and of Jews on America.Covering more than four centuries from the Colonial Era forward, Jewish American Chronology offers an introduction to the history of American Jews and Judaism, using individual examples, personality profiles, and illustrations to bring fundamental patterns and major themes to life. Arranged chronologically, the entries illustrate how a variety of different Jewish groups and individuals have adapted to America, both changing in accordance with time and place and retaining tradition and culture, even as they became thoroughly American.Readers will learn how Jews have created community and institutions, confronted anti-Semitism, and interacted among themselves and with other groups. They will read about immigration, migration, and socioeconomic mobility. And they will discover how Jews have filled critical economic niches, contributed disproportionately in a variety of endeavors, and changed over time and in reaction to circumstances. In this wide-ranging work, Jewish Americans are depicted in a balanced and accurate manner, describing Nobel Prize winners and standout economic success stories as well as those who achieved fame and notoriety in other ways.

A landmark collection of previously unpublished interviews with Reform rabbis concerning their roles in the civil rights movement. In 1966, a young rabbinical student named P. Allen Krause conducted interviews with twelve Reform rabbis from southern congregations concerning their thoughts, principles, and activities as they related to the civil rights movement. Perhaps because he was a young seminary student or more likely because the interviewees were promised an embargo of twenty-five years before the interviews would be released to the public, the rabbis were extremely candid about their opinions on and their own involvement with what was still an incendiary subject. Now, in To Stand Aside or Stand Alone: Southern Reform Rabbis and the Civil Rights Movement , their stories help elucidate a pivotal moment in time. After a distinguished rabbinical career, Krause wrote introductions to and annotated the interviews. When Krause succumbed to cancer in 2012, Mark K. Bauman edited the manuscripts further and wrote additional introductions with the assistance of Stephen Krause, the rabbi's son. The result is a unique volume offering insights into these rabbis' perceptions and roles in their own words and with more depth and nuance than hitherto available. This exploration into the lives of these teachers and civic leaders is supported by important contextual information on the local communities and other rabbis, with such background information forming the basis of a demographic profile of the Reform rabbis working in the South. The twelve rabbis whom Krause interviewed served in Alabama, Georgia, Louisiana, Mississippi, Tennessee, and Virginia, and the substance and scope of their discussions cover some of the most crucial periods in the civil rights movement. Although some have provided accounts that appeared elsewhere or have written about their experiences themselves, several new voices appear here, suggesting that more southern rabbis were active than previously thought. These men functioned within a harsh environment: rabbis' homes, synagogues, and Jewish community centers were bombed; one rabbi, who had been beaten and threatened, carried a pistol to protect himself and his family. The views and actions of these men followed a spectrum from gradualism to activism; while several of the rabbis opposed the evils of the separate and unequal system, others made peace with it or found reasons to justify inaction. Additionally, their approaches differed from their activist colleagues in the North even more than from each other. Within these pages, readers learn about the attitudes of the rabbis toward each other, toward their congregants, toward national Jewish organizations, and toward local leaders of black and white and Protestant and Catholic groups. Theirs are dramatic stories of frustration, cooperation, and conflict.

These wide-ranging essays reveal the various roles played by southern rabbis in the struggle for black civil rights since Reconstruction The study of black-Jewish relations has become a hotbed of controversy, especially with regard to the role played by Jewish leaders during the Civil Rights movement. Did these leaders play a pivotal role, or did many of them, especially in the South, succumb to societal pressure and strive to be accepted rather than risk being persecuted? If some of these leaders did choose a quieter path, were their reasons valid? And were their methods successful?

The contributors in this volume explore the motivations and subsequent behavior of rabbis in a variety of southern environments both before and during the civil rights struggle. Their research demonstrates that most southern rabbis indeed faced pressures not experienced in the North and felt the need to balance these countervailing forces to achieve their moral imperative. Individually, each essay offers a glimpse into both the private and public difficulties these rabbis faced in their struggle to achieve good. Collectively, the essays provide an unparalleled picture of Jewish leadership during the civil rights era.

A landmark collection of previously unpublished interviews with Reform rabbis concerning their roles in the civil rights movement. In 1966, a young rabbinical student named P. Allen Krause conducted interviews with twelve Reform rabbis from southern congregations concerning their thoughts, principles, and activities as they related to the civil rights movement. Perhaps because he was a young seminary student or more likely because the interviewees were promised an embargo of twenty-five years before the interviews would be released to the public, the rabbis were extremely candid about their opinions on and their own involvement with what was still an incendiary subject. Now, in To Stand Aside or Stand Alone: Southern Reform Rabbis and the Civil Rights Movement, their stories help elucidate a pivotal moment in time.   After a distinguished rabbinical career, Krause wrote introductions to and annotated the interviews. When Krause succumbed to cancer in 2012, Mark K. Bauman edited the manuscripts further and wrote additional introductions with the assistance of Stephen Krause, the rabbi’s son. The result is a unique volume offering insights into these rabbis’ perceptions and roles in their own words and with more depth and nuance than hitherto available. This exploration into the lives of these teachers and civic leaders is supported by important contextual information on the local communities and other rabbis, with such background information forming the basis of a demographic profile of the Reform rabbis working in the South.   The twelve rabbis whom Krause interviewed served in Alabama, Georgia, Louisiana, Mississippi, Tennessee, and Virginia, and the substance and scope of their discussions cover some of the most crucial periods in the civil rights movement. Although some have provided accounts that appeared elsewhere or have written about their experiences themselves, several new voices appear here, suggesting that more southern rabbis were active than previously thought. These men functioned within a harsh environment: rabbis’ homes, synagogues, and Jewish community centers were bombed; one rabbi, who had been beaten and threatened, carried a pistol to protect himself and his family. The views and actions of these men followed a spectrum from gradualism to activism; while several of the rabbis opposed the evils of the separate and unequal system, others made peace with it or found reasons to justify inaction. Additionally, their approaches differed from their activist colleagues in the North even more than from each other.   Within these pages, readers learn about the attitudes of the rabbis toward each other, toward their congregants, toward national Jewish organizations, and toward local leaders of black and white and Protestant and Catholic groups. Theirs are dramatic stories of frustration, cooperation, and conflict.