Martin Bunzl – författare

In Real History, Martin Bunzl brilliantly succeeds in bringing together two schools of thought at the forefront of the philosophy of history: that of realism and objectivity. He shows us how the realism debate is inhabited by philosophers, whereas the objectivity argument lies in the hands of historians. In his lucid and direct style, Bunzl proposes a synthesis between these two parallel traditions. We see that what historians say they are doing is not necessarily what they are actually doing. Bunzl draws on recent work (from the likes of Foucault to Rorty) to develop a new model for the philosophy of history; a model which essentially calls for the collapse of the realism/objectivity dichotomy.Martin Bunzl clearly merges the two parallel debates of history and philosophy. He draws on relevant discussions ranging from post-structuralism, to the philosophy of science, to notions of realism and objectivity, to debates about the history of women.

In Real History, Martin Bunzl brilliantly succeeds in bringing together two schools of thought at the forefront of the philosophy of history: that of realism and objectivity. He shows us how the realism debate is inhabited by philosophers, whereas the objectivity argument lies in the hands of historians. In his lucid and direct style, Bunzl proposes a synthesis between these two parallel traditions. We see that what historians say they are doing is not necessarily what they are actually doing. Bunzl draws on recent work (from the likes of Foucault to Rorty) to develop a new model for the philosophy of history; a model which essentially calls for the collapse of the realism/objectivity dichotomy.Martin Bunzl clearly merges the two parallel debates of history and philosophy. He draws on relevant discussions ranging from post-structuralism, to the philosophy of science, to notions of realism and objectivity, to debates about the history of women.

When it comes to climate change, the greatest difficulty we face is that we do not know the likely degree of change or its cost, which means that environmental policy decisions have to be made under uncertainty. This book offers an accessible philosophical treatment of the broad range of ethical and policy challenges posed by climate change uncertainty.

Drawing on both the philosophy of science and ethics, Martin Bunzl shows how tackling climate change revolves around weighing up our interests now against those of future generations, which requires that we examine our assumptions about the value of present costs versus future benefits. In an engaging, conversational style, Bunzl looks at questions such as our responsibility towards non-human life, the interests of the developing and developed worlds, and how the circumstances of poverty shape the perception of risk, ultimate developing and defending a view of humanity and its place in the world that makes sense of our duty to Nature without treating it as a rights bearer.

This book will be of interest to students and scholars of environmental studies, philosophy, politics and sociology as well as policy makers.

When it comes to climate change, the greatest difficulty we face is that we do not know the likely degree of change or its cost, which means that environmental policy decisions have to be made under uncertainty. This book offers an accessible philosophical treatment of the broad range of ethical and policy challenges posed by climate change uncertainty.

Drawing on both the philosophy of science and ethics, Martin Bunzl shows how tackling climate change revolves around weighing up our interests now against those of future generations, which requires that we examine our assumptions about the value of present costs versus future benefits. In an engaging, conversational style, Bunzl looks at questions such as our responsibility towards non-human life, the interests of the developing and developed worlds, and how the circumstances of poverty shape the perception of risk, ultimate developing and defending a view of humanity and its place in the world that makes sense of our duty to Nature without treating it as a rights bearer.

This book will be of interest to students and scholars of environmental studies, philosophy, politics and sociology as well as policy makers.