Marvin A. Sweeney – författare

Said to have lived from 640-609 BC, King Josiah of Judah is a figure of extraordinary importance for the history of Israel. Using synchronic and diachronic analyses of the Deuteronomistic History, Deuteronomy, and selected prophetic books, Marvin Sweeney reconstructs the ideological perspectives of King Josiah's program of religious and national restoration.

This Companion offers a concise and engaging introduction to the Hebrew Bible or Old Testament. Providing an up-to-date 'snapshot' of scholarship, it includes essays, specially commissioned for this volume, by twenty-three leading scholars. The volume examines a range of topics, including the historical and religious contexts for the contents of the biblical canon, and critical approaches and methods, as well as newer topics such as the Hebrew Bible in Islam, Western art and literature, and contemporary politics. This Companion is an excellent resource for students at university and graduate level, as well as for laypeople and scholars in other fields who would like to gain an understanding of the current state of the academic discussion. The book does not presume prior knowledge, nor does it engage in highly technical discussions, but it does go into greater detail than a typical introductory textbook.

This Companion offers a concise and engaging introduction to the Hebrew Bible or Old Testament. Providing an up-to-date 'snapshot' of scholarship, it includes essays, specially commissioned for this volume, by twenty-three leading scholars. The volume examines a range of topics, including the historical and religious contexts for the contents of the biblical canon, and critical approaches and methods, as well as newer topics such as the Hebrew Bible in Islam, Western art and literature, and contemporary politics. This Companion is an excellent resource for students at university and graduate level, as well as for laypeople and scholars in other fields who would like to gain an understanding of the current state of the academic discussion. The book does not presume prior knowledge, nor does it engage in highly technical discussions, but it does go into greater detail than a typical introductory textbook.

This collection of essays arises from the lively discussions in the Formation of the Book of Isaiah Seminar of the Society of Biblical Literature. The essays exhibit the diversity that has always been present in the Seminar. Each contributor has a unique perspective and thus extends the frontiers of research on the book of Isaiah. Yet, taken as a whole, the essays fall into two broad groups, being either 'objective' in their approach to the text-embracing historical-critical method or a synchronic approach in which text rather than reader is the focus-or 'postmodern', in the sense that meaning is in no small degree located in what the reader does. In addition to the editors, the contributors are Mark Biddle, David Carr, Edgar Conrad, Chris Franke, Kathryn Pfisterer Darr, Rolf Rendtorff, Gerald Sheppard, Benjamin Sommer, Gary Stansell, and Roy Wells.

This volume offers a close reading of the historical books of I and II Kings, concentrating on not only issues in the history of Israel but also the literary techniques of storytelling used in these books. Marvin A. Sweeney provides a major contribution to the prominent Old Testament Library series with advanced discussions of textual difficulties in the books of Kings as well as compelling narrative interpretations.The Old Testament Library provides fresh and authoritative treatments of important aspects of Old Testament study through commentaries and general surveys. The contributors are scholars of international standing.

This volume offers a close reading of the historical books of I and II Kings, concentrating on not only issues in the history of Israel but also the literary techniques of storytelling used in these books. Marvin A. Sweeney provides a major contribution to the prominent Old Testament Library series with advanced discussions of textual difficulties in the books of Kings as well as compelling narrative interpretations.The Old Testament Library provides fresh and authoritative treatments of important aspects of Old Testament study through commentaries and general surveys. The contributors are scholars of international standing.

There is generally no common material that binds together the works of the individual prophets that comprise the Twelve, but through Sweeney's commentary they stand together as a single, clearly defined book among the other prophetic books of the Bible. The Book of the Twelve Prophets is a multifaceted literary composition that functions simultaneously in all Jewish and Christian versions of the Bible as a single prophetic book and as a collection of twelve individual prophetic books. Each of the twelve individual books - Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, and Malachi - begins with its own narrative introduction that identifies the prophet and provides details concerning the historical setting and literary characteristics. In this manner each book is clearly distinguished from the others within the overall framework of the Twelve.By employing a combination of literary methodologies, such as reader response criticism, canonical criticism, and structural form criticism, Sweeney establishes the literary structure of the Book of the Twelve as a whole, and of each book with their respective ideological or theological perspectives. An introductory chapter orients readers to questions posed by reading the Book of the Twelve as a coherent piece of literature and to a literary overview of the Twelve. Sweeney then treats each of the twelve individual prophetic books in the order of the Masoretic canon, providing a discussion of each one's structure, theme, and outlook. This is followed by a detailed literary discussion of the textual units that comprise the book.

There is generally no common material that binds together the works of the individual prophets that comprise the Twelve, but through Sweeney's commentary they stand together as a single, clearly defined book among the other prophetic books of the Bible.The Book of the Twelve Prophets is a multifaceted literary composition that functions simultaneously in all Jewish and Christian versions of the Bible as a single prophetic book and as a collection of twelve individual prophetic books. Each of the twelve individual books - Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, and Malachi - begins with its own narrative introduction that identifies the prophet and provides details concerning the historical setting and literary characteristics. In this manner each book is clearly distinguished from the others within the overall framework of the Twelve.By employing a combination of literary methodologies, such as reader response criticism, canonical criticism, and structural form criticism, Sweeney establishes the literary structure of the Book of the Twelve as a whole, and of each book with their respective ideological or theological perspectives. An introductory chapter orients readers to questions posed by reading the Book of the Twelve as a coherent piece of literature and to a literary overview of the Twelve. Sweeney then treats each of the twelve individual prophetic books in the order of the Masoretic canon, providing a discussion of each one's structure, theme, and outlook. This is followed by a detailed literary discussion of the textual units that comprise the book.

There is generally no common material that binds together the works of the individual prophets that comprise the Twelve, but through Sweeney's commentary they stand together as a single, clearly defined book among the other prophetic books of the Bible. The Book of the Twelve Prophets is a multifaceted literary composition that functions simultaneously in all Jewish and Christian versions of the Bible as a single prophetic book and as a collection of twelve individual prophetic books. Each of the twelve individual books - Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, and Malachi - begins with its own narrative introduction that identifies the prophet and provides details concerning the historical setting and literary characteristics. In this manner each book is clearly distinguished from the others within the overall framework of the Twelve.By employing a combination of literary methodologies, such as reader response criticism, canonical criticism, and structural form criticism, Sweeney establishes the literary structure of the Book of the Twelve as a whole, and of each book with their respective ideological or theological perspectives. An introductory chapter orients readers to questions posed by reading the Book of the Twelve as a coherent piece of literature and to a literary overview of the Twelve. Sweeney then treats each of the twelve individual prophetic books in the order of the Masoretic canon, providing a discussion of each one's structure, theme, and outlook. This is followed by a detailed literary discussion of the textual units that comprise the book.

There is generally no common material that binds together the works of the individual prophets that comprise the Twelve, but through Sweeney's commentary they stand together as a single, clearly defined book among the other prophetic books of the Bible.The Book of the Twelve Prophets is a multifaceted literary composition that functions simultaneously in all Jewish and Christian versions of the Bible as a single prophetic book and as a collection of twelve individual prophetic books. Each of the twelve individual books - Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, and Malachi - begins with its own narrative introduction that identifies the prophet and provides details concerning the historical setting and literary characteristics. In this manner each book is clearly distinguished from the others within the overall framework of the Twelve.By employing a combination of literary methodologies, such as reader response criticism, canonical criticism, and structural form criticism, Sweeney establishes the literary structure of the Book of the Twelve as a whole, and of each book with their respective ideological or theological perspectives. An introductory chapter orients readers to questions posed by reading the Book of the Twelve as a coherent piece of literature and to a literary overview of the Twelve. Sweeney then treats each of the twelve individual prophetic books in the order of the Masoretic canon, providing a discussion of each one's structure, theme, and outlook. This is followed by a detailed literary discussion of the textual units that comprise the book.

In this commentary to 1-2 Samuel, Marvin Sweeney focuses on the qualities of leadership displayed by the major characters of the book. He reads 1-2 Samuel in relation to Machiavelli's The Prince and Sun Tzu's The Art of War, which provide a comparative evaluation of the qualities of leadership displayed by Eli, Samuel, Saul, David, Ish-Bosheth, Abner, Abshalom, Joab, and others. Additionally, Sweeney provides an analysis of the synchronic, literary structure of Samuel, as well as a new theory regarding its composition. He also re-evaluates the role of 2 Samuel 21-24 within the synchronic literary structure of the book, arguing that the so-called Succession Narrative in 2 Samuel 9-20 is a northern Israelite composition that stands as a component of the Jehu Dynastic History. Highlighting the geography and cities of the land of Israel, Sweeney's commentary enables readers to understand the role that the land of Israel plays in the narrative of the book of Samuel.

In this commentary to 1-2 Samuel, Marvin Sweeney focuses on the qualities of leadership displayed by the major characters of the book. He reads 1-2 Samuel in relation to Machiavelli's The Prince and Sun Tzu's The Art of War, which provide a comparative evaluation of the qualities of leadership displayed by Eli, Samuel, Saul, David, Ish-Bosheth, Abner, Abshalom, Joab, and others. Additionally, Sweeney provides an analysis of the synchronic, literary structure of Samuel, as well as a new theory regarding its composition. He also re-evaluates the role of 2 Samuel 21-24 within the synchronic literary structure of the book, arguing that the so-called Succession Narrative in 2 Samuel 9-20 is a northern Israelite composition that stands as a component of the Jehu Dynastic History. Highlighting the geography and cities of the land of Israel, Sweeney's commentary enables readers to understand the role that the land of Israel plays in the narrative of the book of Samuel.

The Cambridge History of Religions in the Ancient World provides a comprehensive and in-depth analysis of the religions of the ancient Near East and Mediterranean world. The fourteen essays in Volume 1 begin in the third millennium BCE with the Sumerians and extend to the fourth century BCE through the fall of the Achaemenid Persian Empire and the demise of Alexander the Great. Its contributors, all acknowledged experts in their fields, analyze a wide spectrum of textual and material evidence. An introductory essay by the General Editor sets out the central questions, themes and historical trends considered in Volumes 1 and 2. Marvin A. Sweeney provides an introduction to the chapters of Volume 1. The regional and historical orientations of the essays will enable readers to see how a religious tradition or movement assumed a distinctive local identity, even as they view its development within a comparative framework. Supplemented with maps, illustrations and detailed indexes, the volume is an excellent reference tool for scholars of the ancient Near East and Mediterranean world.