This book provides an edition, with a facing translation and detailed commentary, of the three apocryphal gospels of Mary written in Old English. The gospels, which deal with Mary's birth, childhood, death and assumption, are found in manuscripts in Oxford and Cambridge, but have rarely been treated as a group before and in fact have been almost totally neglected by English scholars. An extensive introduction explains the origins and development of the apocrypha from the second to the eleventh century, discussing the Syriac, Greek, Coptic and Latin evidence. Clayton goes on to consider in detail the influence of these apocrypha in Anglo-Saxon England by placing the Old English texts in a very broad context. Editions of Latin analogues from eleventh-century English manuscripts are also included in appendices.

This book presents the two Old English versions of the colourful legend of the virgin martyr, St Margaret of Antioch, who became one of the most widely celebrated of medieval saints and the patron saint of childbirth. The two extant vernacular lives are published together, edited with a facing translation and commentary and introduced by extensive coverage of background sources, the state of the manuscripts, their language and the growth of the cult of St Margaret in Anglo-Saxon England. In addition there are printed fragments of a third version of the life and a Latin text from an Anglo-Saxon manuscript. The approach allows the reader to trace the early reception history of the texts and the way they developed over time, showing their significance as products of late Anglo-Saxon culture.

This book presents the two Old English versions of the colourful legend of the virgin martyr, St Margaret of Antioch, who became one of the most widely celebrated of medieval saints and the patron saint of childbirth. The two extant vernacular lives are published together, edited with a facing translation and commentary and introduced by extensive coverage of background sources, the state of the manuscripts, their language and the growth of the cult of St Margaret in Anglo-Saxon England. In addition there are printed fragments of a third version of the life and a Latin text from an Anglo-Saxon manuscript. The approach allows the reader to trace the early reception history of the texts and the way they developed over time, showing their significance as products of late Anglo-Saxon culture.

The cult of the Virgin Mary is associated by most medievalists with the twelfth and succeeding centuries. This book, however, provides a wide-ranging exploration of the cult in England from c. 700 to the Conquest. Interest in and devotion to Mary flourished in the late seventh and eighth centuries and, especially, in the period of the Benedictine reform from the mid-tenth century onwards. In this latter period Mary, as patron saint of almost all of the reformed houses, was the most important saint of the monastic movement. Dr Clayton describes and illustrates the development of Marian devotion and doctrine from the early church to the Carolingians, by discussing Anglo-Saxon feasts of the Virgin, liturgical texts, prayers, monastic dedications, art and vernacular poetry and prose. This is a topic which has never before been examined in any detail but has significant bearing on the history of church liturgy and Anglo-Saxon literature. The book will appeal to Anglo-Saxonists with a special interest in literature, art history and theology.

This book provides an edition, with a facing translation and detailed commentary, of the three apocryphal gospels of Mary written in Old English. The gospels, which deal with Mary's birth, childhood, death and assumption, are found in manuscripts in Oxford and Cambridge, but have rarely been treated as a group before and in fact have been almost totally neglected by English scholars. An extensive introduction explains the origins and development of the apocrypha from the second to the eleventh century, discussing the Syriac, Greek, Coptic and Latin evidence. Clayton goes on to consider in detail the influence of these apocrypha in Anglo-Saxon England by placing the Old English texts in a very broad context. Editions of Latin analogues from eleventh-century English manuscripts are also included in appendices.

Religious piety has rarely been animated as vigorously as in Old English Poems of Christ and His Saints. Ranging from lyrical to dramatic to narrative, the individual poems show great inventiveness in reimagining perennial Christian topics. In different poems, for example, Christ expels Lucifer from heaven, resists the devil's temptation on earth, mounts the cross with zeal to face death, harrows hell at the urging of John the Baptist, appears in disguise to pilot a ship, and presides over the Last Judgment. Satan and the fallen angels lament their plight in a vividly imagined hell and plot against Christ and his saints.In Andreas the poet relates, in language reminiscent of Beowulf, the tribulations of the apostles Andrew and Matthew in a city of cannibals. In The Vision of the Cross (also known as The Dream of the Rood), the cross speaks as a Germanic warrior intolerably torn between the imperative to protect his Lord and the duty to become his means of execution. In Guthlac A, an Anglo-Saxon warrior abandons his life of violence to do battle as a hermit against demons in the fens of Lincolnshire. As a collection these ten anonymous poems vividly demonstrate the extraordinary hybrid that emerges when traditional Germanic verse adapts itself to Christian themes.Old English Poems of Christ and His Saints complements the saints' lives found in The Old English Poems of Cynewulf, DOML 23.

Old English Lives of Saints, a series composed in the 990s by the Benedictine monk Aelfric in his distinctive alliterative prose, portrays an array of saints—including virgin martyrs, married virgins, aristocrats, kings, soldiers, and bishops—for a late Anglo-Saxon audience. At a turbulent time when England was under increasingly severe Viking attack, the examples of these saints modeled courageous faith, self-sacrifice, and individual and collective resistance. The Lives also covers topics as diverse as the four kinds of war, the three orders of society, and whether the unjust can be exempt from eternal punishment. Aelfric intended this series to complement his Catholic Homilies, two important and widely disseminated collections used for preaching to lay people and clergy. The translation is presented alongside a new edition of Lives of Saints, for which all extant manuscripts have been collated afresh.

Old English Lives of Saints, a series composed in the 990s by the Benedictine monk Aelfric in his distinctive alliterative prose, portrays an array of saints—including virgin martyrs, married virgins, aristocrats, kings, soldiers, and bishops—for a late Anglo-Saxon audience. At a turbulent time when England was under increasingly severe Viking attack, the examples of these saints modeled courageous faith, self-sacrifice, and individual and collective resistance. The Lives also covers topics as diverse as the four kinds of war, the three orders of society, and whether the unjust can be exempt from eternal punishment. Aelfric intended this series to complement his Catholic Homilies, two important and widely disseminated collections used for preaching to lay people and clergy. The translation is presented alongside a new edition of Lives of Saints, for which all extant manuscripts have been collated afresh.

Old English Lives of Saints, a series composed in the 990s by the Benedictine monk Aelfric in his distinctive alliterative prose, portrays an array of saints—including virgin martyrs, married virgins, aristocrats, kings, soldiers, and bishops—for a late Anglo-Saxon audience. At a turbulent time when England was under increasingly severe Viking attack, the examples of these saints modeled courageous faith, self-sacrifice, and individual and collective resistance. The Lives also covers topics as diverse as the four kinds of war, the three orders of society, and whether the unjust can be exempt from eternal punishment. Aelfric intended this series to complement his Catholic Homilies, two important and widely disseminated collections used for preaching to lay people and clergy. The translation is presented alongside a new edition of Lives of Saints, for which all extant manuscripts have been collated afresh.

Edition, with contextual introduction, notes, glossary and bibliography, of the poem from the Exeter Book.

Text with facing translation of two important Old English texts.The texts edited in this volume are Ælfric's vernacular versions of two highly influential early medieval ethical treatises. The first, De duodecim abusiuis, is his Old English version of a seventh-century Hiberno-Latin tract dealing with the twelve abuses of the world. The second, De octo uitiis et de duodecim abusiuis, is a composite text; it combines a treatment of the eight vices and the complementary eight virtues, also found as the lastpart of Ælfric's Lives of Saints XVI, with the twelve abuses. The main source for the virtues and vices is Alcuin's ninth-century De uirtutibus et uitiis. Both texts were composed in Ælfric's hallmark rhythmical, alliterative prose.This new edition provides, for the first time, critical editions of both texts, with a facing translation, presented with full apparatus; it also includes an extensive discussion of the sources and how theyare treated.MARY CLAYTON is Professor of Old and Middle English, University College Dublin.

This book provides an edition, with a facing translation and detailed commentary, of the three apocryphal gospels of Mary written in Old English. The gospels, which deal with Mary's birth, childhood, death and assumption, are found in manuscripts in Oxford and Cambridge, but have rarely been treated as a group before and in fact have been almost totally neglected by English scholars. An extensive introduction explains the origins and development of the apocrypha from the second to the eleventh century, discussing the Syriac, Greek, Coptic and Latin evidence. Clayton goes on to consider in detail the influence of these apocrypha in Anglo-Saxon England by placing the Old English texts in a very broad context. Editions of Latin analogues from eleventh-century English manuscripts are also included in appendices.

This book presents the two Old English versions of the colourful legend of the virgin martyr, St Margaret of Antioch, who became one of the most widely celebrated of medieval saints and the patron saint of childbirth. The two extant vernacular lives are published together, edited with a facing translation and commentary and introduced by extensive coverage of background sources, the state of the manuscripts, their language and the growth of the cult of St Margaret in Anglo-Saxon England. In addition there are printed fragments of a third version of the life and a Latin text from an Anglo-Saxon manuscript. The approach allows the reader to trace the early reception history of the texts and the way they developed over time, showing their significance as products of late Anglo-Saxon culture.

This book presents the two Old English versions of the colourful legend of the virgin martyr, St Margaret of Antioch, who became one of the most widely celebrated of medieval saints and the patron saint of childbirth. The two extant vernacular lives are published together, edited with a facing translation and commentary and introduced by extensive coverage of background sources, the state of the manuscripts, their language and the growth of the cult of St Margaret in Anglo-Saxon England. In addition there are printed fragments of a third version of the life and a Latin text from an Anglo-Saxon manuscript. The approach allows the reader to trace the early reception history of the texts and the way they developed over time, showing their significance as products of late Anglo-Saxon culture.

The cult of the Virgin Mary is associated by most medievalists with the twelfth and succeeding centuries. This book, however, provides a wide-ranging exploration of the cult in England from c. 700 to the Conquest. Interest in and devotion to Mary flourished in the late seventh and eighth centuries and, especially, in the period of the Benedictine reform from the mid-tenth century onwards. In this latter period Mary, as patron saint of almost all of the reformed houses, was the most important saint of the monastic movement. Dr Clayton describes and illustrates the development of Marian devotion and doctrine from the early church to the Carolingians, by discussing Anglo-Saxon feasts of the Virgin, liturgical texts, prayers, monastic dedications, art and vernacular poetry and prose. This is a topic which has never before been examined in any detail but has significant bearing on the history of church liturgy and Anglo-Saxon literature. The book will appeal to Anglo-Saxonists with a special interest in literature, art history and theology.

This book provides an edition, with a facing translation and detailed commentary, of the three apocryphal gospels of Mary written in Old English. The gospels, which deal with Mary's birth, childhood, death and assumption, are found in manuscripts in Oxford and Cambridge, but have rarely been treated as a group before and in fact have been almost totally neglected by English scholars. An extensive introduction explains the origins and development of the apocrypha from the second to the eleventh century, discussing the Syriac, Greek, Coptic and Latin evidence. Clayton goes on to consider in detail the influence of these apocrypha in Anglo-Saxon England by placing the Old English texts in a very broad context. Editions of Latin analogues from eleventh-century English manuscripts are also included in appendices.

Religious piety has rarely been animated as vigorously as in Old English Poems of Christ and His Saints. Ranging from lyrical to dramatic to narrative, the individual poems show great inventiveness in reimagining perennial Christian topics. In different poems, for example, Christ expels Lucifer from heaven, resists the devil's temptation on earth, mounts the cross with zeal to face death, harrows hell at the urging of John the Baptist, appears in disguise to pilot a ship, and presides over the Last Judgment. Satan and the fallen angels lament their plight in a vividly imagined hell and plot against Christ and his saints.In Andreas the poet relates, in language reminiscent of Beowulf, the tribulations of the apostles Andrew and Matthew in a city of cannibals. In The Vision of the Cross (also known as The Dream of the Rood), the cross speaks as a Germanic warrior intolerably torn between the imperative to protect his Lord and the duty to become his means of execution. In Guthlac A, an Anglo-Saxon warrior abandons his life of violence to do battle as a hermit against demons in the fens of Lincolnshire. As a collection these ten anonymous poems vividly demonstrate the extraordinary hybrid that emerges when traditional Germanic verse adapts itself to Christian themes.Old English Poems of Christ and His Saints complements the saints' lives found in The Old English Poems of Cynewulf, DOML 23.

Old English Lives of Saints, a series composed in the 990s by the Benedictine monk Aelfric in his distinctive alliterative prose, portrays an array of saints—including virgin martyrs, married virgins, aristocrats, kings, soldiers, and bishops—for a late Anglo-Saxon audience. At a turbulent time when England was under increasingly severe Viking attack, the examples of these saints modeled courageous faith, self-sacrifice, and individual and collective resistance. The Lives also covers topics as diverse as the four kinds of war, the three orders of society, and whether the unjust can be exempt from eternal punishment. Aelfric intended this series to complement his Catholic Homilies, two important and widely disseminated collections used for preaching to lay people and clergy. The translation is presented alongside a new edition of Lives of Saints, for which all extant manuscripts have been collated afresh.

Old English Lives of Saints, a series composed in the 990s by the Benedictine monk Aelfric in his distinctive alliterative prose, portrays an array of saints—including virgin martyrs, married virgins, aristocrats, kings, soldiers, and bishops—for a late Anglo-Saxon audience. At a turbulent time when England was under increasingly severe Viking attack, the examples of these saints modeled courageous faith, self-sacrifice, and individual and collective resistance. The Lives also covers topics as diverse as the four kinds of war, the three orders of society, and whether the unjust can be exempt from eternal punishment. Aelfric intended this series to complement his Catholic Homilies, two important and widely disseminated collections used for preaching to lay people and clergy. The translation is presented alongside a new edition of Lives of Saints, for which all extant manuscripts have been collated afresh.

Old English Lives of Saints, a series composed in the 990s by the Benedictine monk Aelfric in his distinctive alliterative prose, portrays an array of saints—including virgin martyrs, married virgins, aristocrats, kings, soldiers, and bishops—for a late Anglo-Saxon audience. At a turbulent time when England was under increasingly severe Viking attack, the examples of these saints modeled courageous faith, self-sacrifice, and individual and collective resistance. The Lives also covers topics as diverse as the four kinds of war, the three orders of society, and whether the unjust can be exempt from eternal punishment. Aelfric intended this series to complement his Catholic Homilies, two important and widely disseminated collections used for preaching to lay people and clergy. The translation is presented alongside a new edition of Lives of Saints, for which all extant manuscripts have been collated afresh.

Edition, with contextual introduction, notes, glossary and bibliography, of the poem from the Exeter Book.

Text with facing translation of two important Old English texts.The texts edited in this volume are Ælfric's vernacular versions of two highly influential early medieval ethical treatises. The first, De duodecim abusiuis, is his Old English version of a seventh-century Hiberno-Latin tract dealing with the twelve abuses of the world. The second, De octo uitiis et de duodecim abusiuis, is a composite text; it combines a treatment of the eight vices and the complementary eight virtues, also found as the lastpart of Ælfric's Lives of Saints XVI, with the twelve abuses. The main source for the virtues and vices is Alcuin's ninth-century De uirtutibus et uitiis. Both texts were composed in Ælfric's hallmark rhythmical, alliterative prose.This new edition provides, for the first time, critical editions of both texts, with a facing translation, presented with full apparatus; it also includes an extensive discussion of the sources and how theyare treated.MARY CLAYTON is Professor of Old and Middle English, University College Dublin.