Meir Hatina – författare

The Islamic resurgence in modern times has received extensive treatment in scholarly literature. Most of this literature, however, deals with the concept of jihad and disputes between radicals and their rivals over theological and political issues, and far less with martyrdom and death. Moreover, studies that do address the issue of martyrdom focus mainly on 'suicide' attacks - a phenomenon of the late twentieth century and onward - without sufficiently placing them within a historical perspective or using an integrative approach to illuminate their political, social and symbolic features. This book fills these lacunae by tracing the evolving Islamic perceptions of martyrdom, its political and symbolic functions, and its use of past legacies in both Sunni and Shi'i milieus, with comparative references to Judaism, Christianity and other non-Islamic domains. Based on wide-ranging primary sources, along with historical and sociological literature, the study provides an in-depth analysis of modern Islamic martyrdom and its various interpretations while also evaluating the historical realities in which such interpretations were molded and debated.

The Islamic resurgence in modern times has received extensive treatment in scholarly literature. Most of this literature, however, deals with the concept of jihad and disputes between radicals and their rivals over theological and political issues, and far less with martyrdom and death. Moreover, studies that do address the issue of martyrdom focus mainly on 'suicide' attacks - a phenomenon of the late twentieth century and onward - without sufficiently placing them within a historical perspective or using an integrative approach to illuminate their political, social and symbolic features. This book fills these lacunae by tracing the evolving Islamic perceptions of martyrdom, its political and symbolic functions, and its use of past legacies in both Sunni and Shi'i milieus, with comparative references to Judaism, Christianity and other non-Islamic domains. Based on wide-ranging primary sources, along with historical and sociological literature, the study provides an in-depth analysis of modern Islamic martyrdom and its various interpretations while also evaluating the historical realities in which such interpretations were molded and debated.

This volume aims at confronting the image of the Middle East as a region that is fraught with totalitarian ideologies, authoritarianism and conflict. It gives voice and space to other, more liberal and adaptive narratives and discourses that endorse the right to dissent, question the status quo, and offer alternative visions for society.

Combining a historical perspective that traces lines of continuity and change in Arab liberalism, an integrative discussion of cross-sectional themes, and a comparative analysis of the West, Turkey and Iran, this book seeks to enrich our knowledge of liberal thought in the Arab Middle East. In intertwining these dimensions—the historic, integrative and comparative, Arab liberal thought in the modern age responds to a tendency to overlook the significance of Middle Eastern liberalism in favour of more powerful and assertive forces embodied by authoritarian regimes and Islamic movements. The study focuses on the second half of the twentieth century and the early twenty-first century. Post-1967 liberals, as their predecessors, confronted old dilemmas, socio-economic upheavals, political instability and cultural disorientation, but also demonstrated ideological rejuvenation and provided liberal thought with new emphases and visions. Arab liberals’ ongoing debates over freedom of religion, secularism, individualism, democracy and human rights were aimed at formulating of a comprehensive liberal project seeking to enact an Arab Enlightenment.

The status of the Sunni Ulama (religious scholars) in modern times has attracted renewed academic interest, in light of their assertiveness regarding moral and sociopolitical issues on the Arab-Muslim agenda. This has led to a reassessment of the narrative of historians and social scientists, who usually depicted the Ulama as marginal players in comparison with the new lay Islamists, and certainly with the Shia Ulama. The Sunni 'Ulama''s vitality is undoubtedly related to the continuing Islamic resurgence, which since the 1970s has forced the political elites to rely increasingly on the religious establishment in order to neutralise the Islamist challenge, thus allowing the Ulama greater freedom of activity. Hatina's study returns to an earlier period and shows that such vitality has its roots in the second half of the nineteenth and the early twentieth centuries. Hatina traces the diverse Ulama reactions to this period of accelerated state building and national cohesion.

Over the years, the belief system around self sacrifice has become key to understanding the Middle East and its political relationships with the West although much of the literature and conversation has been restricted to modern concepts of jihadism. The recent spate of scholarship relating to suicide bombers and jihadists studies these concepts without a broader understanding of the principle of martyrdom. This book expands on the chronology of self-sacrifice within Islam and contextualises the use of suicide bombings using details of the rise of martyrdom in places such as Iraq, Lebanon, Chechnya and Pakistan. It historicises the background in which 'jihad' has been glorified while also exploring contemporary methods of recruitment, like the use of the internet. The authors pay close attention to the different sects and factions of Islam and the differing interpretations of jihad that accompany these ideologies. In the current political climate, a book that explores martyrdom within the framework of historical perspectives, geographical regions and the influence of outside cultures is essential.

The role of Islam in the state has become one of the most contentious issues in modern Middle Eastern society. It holds a central position in every public debate over constitution, law and civil rights, as well as over the very essence of cultural identity. Here Meir Hatina sheds light on the issue of Islam in the state through the prism of Egypt during the twentieth century. He traces the continuity of Egyptian liberalism, from its emergence during the first half of the century through its repression following the July 1952 revolution, to the rise of secular liberalists such as Faraj Fuda in post-revolutionary Egypt. ‘Identity Politics’ reveals the assertive nature of the Islamic struggle, the desire to remake the state by fostering a close affinity between faith and power, worship and politics, which holds contemporary resonance for all Middle Eastern states.