Melissa E. Sanchez – författare

Treating sixteenth- and seventeenth-century erotic literature as part of English political history, Erotic Subjects traces some surprising implications of two early modern commonplaces: first, that love is the basis of political consent and obedience, and second, that suffering is an intrinsic part of love. Rather than dismiss such assumptions as mere conventions, Melissa Sanchez uncovers the political import of early modern literature's fascination with eroticized violence.Focusing on representations of masochism, sexual assault, and cross-gendered identification, Sanchez re-examines the work of politically active writers from Philip Sidney to John Milton. She argues that political allegiance and consent appear far less conscious and deliberate than traditional historical narratives allow when Sidney depicts abjection as a source of both moral authority and sexual arousal; when Edmund Spenser and William Shakespeare make it hard to distinguish between rape and seduction; when Mary Wroth and Margaret Cavendish depict women who adore treacherous or abusive lovers; when court masques stress the pleasures of enslavement; or when Milton insists that even Edenic marriage is hopelessly pervaded by aggression and self-loathing. Sanchez shows that this literature constitutes an alternate tradition of political theory that acknowledges the irrational and perverse components of power and thereby disrupts more conventional accounts of politics as driven by self-interest, false consciousness, or brute force.Erotic Subjects will be of interest to students and scholars of early modern literary and political history, as well as those interested in the histories of gender, sexuality, and affect more generally.

Erotic Subjects demonstrates that if we treat sixteenth- and seventeenth-century erotic literature as part of English political history, both fields of study will look rather different. In this important new book, Sanchez traces some surprising implications of two early modern commonplaces: first, that love is the basis of political consent and obedience, and second, that suffering is an intrinsic part of love. Rather than dismiss such commonplaces as mere convention, Sanchez uncovers the political import of early modern literature's fascination with erotic violence. Focusing on representations of masochism, sexual assault, and cross-gendered identification, Sanchez re-examines the work of politically active writers from Philip Sidney to John Milton. She argues that political allegiance and consent appear far less conscious and deliberate than traditional historical narratives allow when Sidney depicts abjection as a source of both moral authority and sexual arousal; when Edmund Spenser and William Shakespeare make it hard to distinguish between rape and seduction; when Mary Wroth and Margaret Cavendish depict women who adore treacherous or abusive lovers; when court masques stress the pleasures of enslavement; or when Milton insists that even Edenic marriage is hopelessly pervaded by aggression and self-loathing. Sanchez shows that this literature constitutes an alternate tradition of political theory that acknowledges the irrational and perverse components of power and thereby disrupts more conventional accounts of politics as driven by self-interest, false consciousness, or brute force. Erotic Subjects will be of interest to students and scholars of early modern literary and political history, as well as those interested in the histories of gender, sexuality, and affect more generally.

Poets have depicted queer desire, same-sex love, and life outside gender norms since the beginning of the written word. Across eras and generations—from classical Greece to Renaissance England to the Harlem Renaissance—such experiences could be put into verse even when they would not have been named as we name them today. Some of these poems invite passion and admiration; others provoke new historical and literary inquiry.All the World in Thee presents a selection of poems about LGBTQ+ experiences, spanning from English translations of Homer, Sappho, and Catullus to canonical poetry by Chaucer, Shakespeare, and Tennyson through early-twentieth-century writers including Angelina Weld Grimké, Hart Crane, and Langston Hughes. It features verse by well-known figures like John Donne, Lord Byron, Walt Whitman, Emily Dickinson, and Gertrude Stein alongside lesser-known or recently rediscovered works, such as the first lesbian love poems recorded in Great Britain, bawdy eighteenth-century ballads, and homoerotic late-nineteenth-century poems about cowboys and football players. A critical introduction discusses patterns of LGBTQ+ poetry that persist across genres and centuries as well as the fraught history of representations of whiteness and racial difference. Edited by three prominent poetry critics and scholars, All the World in Thee provides a poignant and powerful new way to understand LGBTQ+ identities and feelings over time.

Poets have depicted queer desire, same-sex love, and life outside gender norms since the beginning of the written word. Across eras and generations—from classical Greece to Renaissance England to the Harlem Renaissance—such experiences could be put into verse even when they would not have been named as we name them today. Some of these poems invite passion and admiration; others provoke new historical and literary inquiry.All the World in Thee presents a selection of poems about LGBTQ+ experiences, spanning from English translations of Homer, Sappho, and Catullus to canonical poetry by Chaucer, Shakespeare, and Tennyson through early-twentieth-century writers including Angelina Weld Grimké, Hart Crane, and Langston Hughes. It features verse by well-known figures like John Donne, Lord Byron, Walt Whitman, Emily Dickinson, and Gertrude Stein alongside lesser-known or recently rediscovered works, such as the first lesbian love poems recorded in Great Britain, bawdy eighteenth-century ballads, and homoerotic late-nineteenth-century poems about cowboys and football players. A critical introduction discusses patterns of LGBTQ+ poetry that persist across genres and centuries as well as the fraught history of representations of whiteness and racial difference. Edited by three prominent poetry critics and scholars, All the World in Thee provides a poignant and powerful new way to understand LGBTQ+ identities and feelings over time.

Bringing together twenty-seven established and emerging scholars, The Routledge Companion to Queer Literary Studies discusses the historical development, current state, future directions, and political stakes of queer literary studies as a field of research and pedagogy.This innovative collection offers new frameworks for studying and teaching literature, art, film, music, theory, and philosophy from the medieval period to the twenty-first century. The contributors consider the structural implication of gender and sexuality with race, class, gender, ability, colonialism, capital, empire, and relationships between human and non-human life and matter.The Routledge Companion to Queer Literary Studies is a vital resource for scholars, students, and teachers working across a range of historical periods, critical methods, and objects of study. It offers a multitude of approaches to queer literary studies, revealing the field to be as vital, and as contested, as ever.

Winner of the Society for the Study of Early Modern Women’s Collaborative Book Prize 2017Rethinking Feminism in Early Modern Studies is a volume of essays by leading scholars in the field of early modern studies on the history, present state, and future possibilities of feminist criticism and theory. It responds to current anxieties that feminist criticism is in a state of decline by attending to debates and differences that have emerged in light of ongoing scholarly discussions of race, affect, sexuality, and transnationalism-work that compels us continually to reassess our definitions of ’women’ and gender. Rethinking Feminism demonstrates how studies of early modern literature, history, and culture can contribute to a reimagination of feminist aims, methods, and objects of study at this historical juncture.While the scholars contributing to Rethinking Feminism have very different interests and methods, they are united in their conviction that early modern studies must be in dialogue with, and indeed contribute to, larger theoretical and political debates about gender, race, and sexuality, and to the relationship between these areas. To this end, the essays not only analyze literary texts and cultural practices to shed light on early modern ideology and politics, but also address metacritical questions of methodology and theory. Taken together, they show how a consciousness of the complexity of the past allows us to rethink the genealogies and historical stakes of current scholarly norms and debates.

Winner of the Society for the Study of Early Modern Women’s Collaborative Book Prize 2017Rethinking Feminism in Early Modern Studies is a volume of essays by leading scholars in the field of early modern studies on the history, present state, and future possibilities of feminist criticism and theory. It responds to current anxieties that feminist criticism is in a state of decline by attending to debates and differences that have emerged in light of ongoing scholarly discussions of race, affect, sexuality, and transnationalism-work that compels us continually to reassess our definitions of ’women’ and gender. Rethinking Feminism demonstrates how studies of early modern literature, history, and culture can contribute to a reimagination of feminist aims, methods, and objects of study at this historical juncture.While the scholars contributing to Rethinking Feminism have very different interests and methods, they are united in their conviction that early modern studies must be in dialogue with, and indeed contribute to, larger theoretical and political debates about gender, race, and sexuality, and to the relationship between these areas. To this end, the essays not only analyze literary texts and cultural practices to shed light on early modern ideology and politics, but also address metacritical questions of methodology and theory. Taken together, they show how a consciousness of the complexity of the past allows us to rethink the genealogies and historical stakes of current scholarly norms and debates.

Shakespeare and Queer Theory is an indispensable guide on the ongoing critical debates about queer method both within and beyond Shakespeare and early modern studies. Clearly elucidating the central ideas of the theory, the field’s historical emergence from feminist and gay and lesbian studies within the academy, and political activism related to the AIDS crisis beyond it, it also illuminates current debates about historicism and embodiment.Through a series of original readings of texts including Othello, The Merchant of Venice, and Venus and Adonis, as well as film adaptations of early modern drama including Derek Jarman’s The Tempest and Edward II, Gus Van Sant’s My Own Private Idaho, Baz Luhrmann's Romeo + Juliet, and Julie Taymor's Titus, it illustrates the value of queer theory to Shakespeare scholarship, and the value of Shakespearean texts to queer theory.

Shakespeare and Queer Theory is an indispensable guide on the ongoing critical debates about queer method both within and beyond Shakespeare and early modern studies. Clearly elucidating the central ideas of the theory, the field’s historical emergence from feminist and gay and lesbian studies within the academy, and political activism related to the AIDS crisis beyond it, it also illuminates current debates about historicism and embodiment.Through a series of original readings of texts including Othello, The Merchant of Venice, and Venus and Adonis, as well as film adaptations of early modern drama including Derek Jarman’s The Tempest and Edward II, Gus Van Sant’s My Own Private Idaho, Baz Luhrmann's Romeo + Juliet, and Julie Taymor's Titus, it illustrates the value of queer theory to Shakespeare scholarship, and the value of Shakespearean texts to queer theory.

Honorable Mention, 2020 Aldo and Jeanne Scaglione Prize, given by the Modern Language AssociationUncovers the queer logics of premodern religious and secular textsPutting premodern theology and poetry in dialogue with contemporary theory and politics, Queer Faith reassess the commonplace view that a modern veneration of sexual monogamy and fidelity finds its roots in Protestant thought. What if this narrative of "history and tradition" suppresses the queerness of its own foundational texts? Queer Faith examines key works of the prehistory of monogamy—from Paul to Luther, Petrarch to Shakespeare—to show that writing assumed to promote fidelity in fact articulates the affordances of promiscuity, both in its sexual sense and in its larger designation of all that is impure and disorderly. At the same time, Melissa E. Sanchez resists casting promiscuity as the ethical, queer alternative to monogamy, tracing instead how ideals of sexual liberation are themselves attached to nascent racial and economic hierarchies. Because discourses of fidelity and freedom are also discourses on racial and sexual positionality, excavating the complex historical entanglement of faith, race, and eroticism is urgent to contemporary queer debates about normativity, agency, and relationality.Deliberately unfaithful to disciplinary norms and national boundaries, this book assembles new conceptual frameworks at the juncture of secular and religious thought, political and aesthetic form. It thereby enlarges the contexts, objects, and authorized genealogies of queer scholarship. Retracing a history that did not have to be, Sanchez recovers writing that inscribes radical queer insights at the premodern foundations of conservative and heteronormative culture.