Michael Casey – författare

In the Prologue of his Rule, St. Benedict maps out the road that leads to heaven; he lays the foundation for life in a community that seeks God. The themes that are present throughout the Rule - obedience, humility, prayer, fear of the Lord, eternal life - are grounded in the Prologue.

By reflecting on the Prologue one verse at a time, Michael Casey, OCSO, delves into the richness of meaning that can be found in Benedict's words. These reflections, first given as talks and made available on his community's web site, build a bridge between the sixth-century text and twenty-first-century Christians. In The Road to Eternal Life, Casey invites readers to reflect on the Prologue in light of their own experiences, to seek the road that leads to salvation.

After sixty years of living in a Cistercian community, Michael Casey combines his down-to-earth observations about the joys and challenges of living in community with an appreciation of the deeper meanings of cenobitic life, taking into account the changes in both theory and practice that have occurred in his lifetime. He invites his readers, especially monks and nuns, to reflect on their own experiences of community as a means of seeing a path forward into the future. Many of the key components of monastic community have kept the same names for more than a millennium. In an age of paradigm shift, Michael Casey invites readers to examine these essential practices of community life and to ask how they might be envisioned in a way that speaks to our contemporaries.

In his chapter on the procedure for the reception of new brothers, Saint Benedict makes provision for entrusting them to the care of "a senior who is skilled in winning souls who will diligently pay attention to them in everything" (58.6). In The Art of Winning Souls: Pastoral Care of Novices, Michael Casey, OCSO, reflects on what this means today, based on his own experience and observation of the fruitful ministry of others.

Here Casey focuses on the pastoral care given in the name of a monastic community to those who enter it, from initial contact up to the point where their vocation has recognizably stabilized. His reflections are not intended to be prescriptive. They are, rather, descriptive of what he considers to be best practice, as he has encountered this in his experience of many different expressions of the monastic and Benedictine charism. This book promises to serve as an indispensable resource for vocation directors, novice directors, and junior directors for years to come.