Michael J. White – författare

The Continuous and the Discrete presents a detailed analysis of three ancient models of spatial magnitude, time, and local motion.Professor White connects the Aristotelian model, which represents spatial magnitude, time, and motion as infinitely divisible and continuous, with the standard ancient geometrical conception of extended magnitude: it is a model which represents the marriage of physical theory and mathematical orthodoxy. In the second half of the book the author discusses two ancient alternatives to the Aristotelian model: `quantum' models, and a Stoic model according to which limit entities such as points, (one-dimensional) edges, and (two-dimensional) surfaces do not exist in (physical) reality. Both these alternative models deny the applicability of standard `Euclidean' ancient geometry to the physical world. A unique feature of the book is the discussion of these ancient models within the context of later philosophical, scientific, and mathematical developments. A basic assumption of the author's approach is that such a contemporary perspective can deepen our understanding not only of ancient philosophy, physics, and mathematics, but also of later developments in the content and methodology of these disciplines.

"Smart, ironic prose...reminiscent of Dave Eggers." -Library Journal George Flynn is the new nobody at St. Pius High School, until he falls in with the enchanting Schell sisters. Emily, an aspiring actress, is the object of his infatuation. But there's something special about her quirky younger sister, Katie, who has her own crush on George, not to mention a scathing deadpan sense of humor in the face of multiple sclerosis. When an accident destroys their delicate balance, George and Emily find themselves searching for forgiveness yet losing each other. With no-holds-barred honesty and razor-sharp wit, Michael J. White's debut novel explores friendship, first love, and a young man's need to come of age without coming undone.

It is not very surprising that it was no less true in antiquity than it is today that adult human beings are held to be responsible for most of their actions. Indeed, virtually all cultures in all historical periods seem to have had some conception of human agency which, in the absence of certain responsibility-defeating conditions, entails such responsibility. Few philosophers have had the temerity to maintain that this entailment is trivial because such responsibility-defeating conditions are always present. Another not very surprising fact is that ancient thinkers tended to ascribe integrality to "what is" (to on). That is, they typically regarded "what is" as a cosmos or whole with distinguishable parts that fit together in some coherent or cohesive manner, rather than either as a "unity" with no parts or as a collection containing members (ta onta or "things that are") standing in no "natural" relations to one another. 1 The philoso­ phical problem of determinism and responsibility may, I think, best be characterized as follows: it is the problem of preserving the phenomenon of human agency (which would seem to require a certain separateness of individual human beings from the rest of the cosmos) when one sets about the philosophical or scientific task of explaining the integrality of "what is" by means of the development of a theory of causation or explanation ( concepts that came to be lumped together by the Greeks under the term "aitia") .

This Handbook offers a comprehensive collection of essays that cover essential features of geographical mobility, from internal migration, to international migration, to urbanization, to the adaptation of migrants in their destinations.