Michael Labahn – författare

This is the first sustained investigation of the oral patterning of "1 John" 1:1-4, examining underlying design and organization. Unlike literature in the modern western world, ancient documents were typically crafted for the ear rather than the eye. This new investigation of the structure of "1 John's Prologue" analyzes the oral patterning and resulting soundscape reflected in this key New Testament passage. After discussing contemporary techniques of sound analysis and establishing the study's methodological approach, Brickle examines the "Prologue's" aural profile. Here we begin to explore, describe, and depict graphically the patterns of sound that emerge as the text is read aloud. Brickle uses the approaches to Greek pronunciation and orality advocated in the recent New Testament research to determine the impact on the "Prologue's" soundscape, followed by an analysis employing the principles for beautiful and effective composition elucidated by the ancient teacher of rhetoric, Dionysius of Halicarnassus, in his treatise, "On Literary Composition".A final section draws together the results and implications of the study before suggesting further ways to apply research in orality, performance, and memory to the "Prologue" and other ancient texts. Formerly the Journal for the Study of the New Testament Supplement, a book series that explores the many aspects of New Testament study including historical perspectives, social-scientific and literary theory, and theological, cultural and contextual approaches. The "Early Christianity in Context" series, a part of "JSNTS", examines the birth and development of early Christianity up to the end of the third century CE. The series places Christianity in its social, cultural, political and economic context. "European Seminar on Christian Origins" and "Journal for the Study of the Historical Jesus Supplement" are also part of "JSNTS".

This collection of articles by distinguished scholars and experts in their particular fields of research is introduced by a chapter dealing with general matters of the current hermeneutics of magic: what is the nature of magic and what is the understanding of magic in the Western world-view and what - for instance - in the African world? Centered around studies on Jesus and magic the second part contains studies on the use of the term magic in the New Testament and especially in Acts. The third section broadens the understanding of magic through selected case studies in different approaches to magic in the environment and background of the New Testament (Old Testament, Qumran, Apuleius, Women as Magicians). Early Christianity subsequent to the New Testament develops its own view of magic, criticizing pagan magic but not being uninfluenced by magic or magic-like practices. This development is part of the fourth and last chapter of the collection along with two different papers on the possible use of Jewish and Christian themes in later magical texts.The collection explores the importance of magic within Early Christianity, an issue shared with its Old Testament and Jewish roots and with its ancient background, implying reluctance and critique. Both magical traits and the critique of non-Christian magic have an impact on later scripture and still exert influence now on modern theoretical discussion and popular ideas.

The first part of this collection is devoted to one of the key questions of the 'Synoptic Problem': the literary and christological relationship between Mark and Q. The second part deals with the 'Third Quest' for the historical Jesus, concentrating on his teaching and its cultural context. These interrelated themes each attract detailed analysis of their methodology as well as their impact on New Testament studies generally, providing a very useful introduction to the state of research in these important fields.

Unlike literature in the modern western world, ancient documents were typically crafted for the ear rather than the eye. This new investigation of the structure of 1 John's Prologue analyzes the oral patterning and resulting soundscape reflected in this key New Testament passage. After discussing contemporary techniques of sound analysis and establishing the study's methodological approach, Brickle examines the Prologue's aural profile. Here we begin to explore, describe, and depict graphically the patterns of sound that emerge as the text is read aloud. Brickle uses the approaches to Greek pronunciation and orality advocated in the recent New Testament research to determine the impact on the Prologue's soundscape, followed by an analysis employing the principles for beautiful and effective composition elucidated by the ancient teacher of rhetoric, Dionysius of Halicarnassus, in his treatise, On Literary Composition. A final section draws together the results and implications of the study before suggesting further ways to apply research in orality, performance, and memory to the Prologue and other ancient texts.

The first part of this collection is devoted to one of the key questions of the ''Synoptic Problem'': the literary and christological relationship between Mark and Q. The second part deals with the ''Third Quest'' for the historical Jesus, concentrating on his teaching and its cultural context. These interrelated themes each attract detailed analysis of their methodology as well as their impact on New Testament studies generally, providing a very useful introduction to the state of research in these important fields.

In his Epistle to the Philippians, Paul positions himself as an example of 'being in Christ'. The way in which he does this points out that he consciously positions himself in the tradition of classical rhetoric, where the use of paradigms (exempla) was a standard element in deliberative arguing. Paul describes his life as coloured by Christ in such a way that he represents Christ to the Philippians, and theresponse he hopes to evoke in their congregation is that of similar behaviour.The analysis of Smit combines observations on classical rhetoric, exegetical analyses of Philippians, and views from the perspective of gender and masculinity studies into a new and fresh analysis of the material. He shows that ancient ideals of deliberative rhetoric have influenced Philippians in much the same way in which they appear in e.g. Aristotle, Plutarch, and (also) 2 Maccabees. This study both positions Paul in the cultural context of his day and indicates the newness of his enterprise.

This volume examines Johannine symbolism within the lens of Jesus’ relationship with the Father. After demonstrating that the Gospel narrative symbolically portrays Jesus as the Son of God who is relationally inseparable from his Father, the study shows how the Son-Father Relationship (SFR) is at the center of the network of Christological symbols in the Gospel of John. Using an innovative narrative framework, this book unveils the creative and symbolic introduction of the SFR in the Prologue (Jn. 1. 1-18), its development through the words and actions of Jesus’ teaching ministry within the Johannine narrative, and its culmination in the Prayer (Jn. 17); the SFR motif then concludes in the remainder of the Gospel. This narrative framework reveals how the SFR shapes the literary style and theological strategy of the Gospel, and acts as an integrative force by giving structure and cohesion to the Gospel’s symbolic system. Two key features presented in this book are a theory of symbolism and a network of symbols. The specially formulated ‘Theory of Johannine Symbolism’ explains the theoretical and theological underpinnings of the Gospel’s symbolic network, called ‘John’s Christological Symbology’. Through the symbolic network, the author of the Gospel fulfills the theological purpose stated in Jn. 20:31—that hearer-readers believe in Jesus the Christ, as the Son of God, and thereby experience eternal life.

This collection of articles by distinguished scholars and experts in their particular fields of research is introduced by a chapter dealing with general matters of the current hermeneutics of magic: what is the nature of magic and what is the understanding of magic in the Western world-view and what - for instance - in the African world? Centered around studies on Jesus and magic the second part contains studies on the use of the term "magic" in the New Testament and especially in Acts. The third section broadens the understanding of magic through selected case studies in different approaches to magic in the environment and background of the New Testament (Old Testament, Qumran, Apuleius, Women as Magicians). Early Christianity subsequent to the New Testament develops its own view of magic, criticizing pagan magic but not being uninfluenced by magic or magic-like practices. This development is part of the fourth and last chapter of the collection along with two different papers on the possible use of Jewish and Christian themes in later magical texts. The collection explores the importance of magic within Early Christianity, an issue shared with its Old Testament and Jewish roots and with its ancient background, implying reluctance and critique. Both magical traits and the critique of non-Christian magic have an impact on later scripture and still exert influence now on modern theoretical discussion and popular ideas.

In his Epistle to the Philippians, Paul positions himself as an example of 'being in Christ'. The way in which he does this points out that he consciously positions himself in the tradition of classical rhetoric, where the use of paradigms (exempla) was a standard element in deliberative arguing. Paul describes his life as coloured by Christ in such a way that he represents Christ to the Philippians, and the response he hopes to evoke in their congregation is that of similar behaviour.Smit's analysis combines observations on classical rhetoric, exegetical analyses of Philippians, and views from the perspective of gender and masculinity studies into a new and fresh analysis of the way Paul positions himself as an example of 'Being in Christ'. Smit shows that ancient ideals of deliberative rhetoric have influenced Philippians heavily, drawing examples from: Aristotle, Plutarch, and 2 Maccabees. This study both positions Paul in the cultural context of his day and indicates the newness of his enterprise.

This volume examines Johannine symbolism within the lens of Jesus’ relationship with the Father. After demonstrating that the Gospel narrative symbolically portrays Jesus as the Son of God who is relationally inseparable from his Father, the study shows how the Son-Father Relationship (SFR) is at the center of the network of Christological symbols in the Gospel of John. Using an innovative narrative framework, this book unveils the creative and symbolic introduction of the SFR in the Prologue (Jn. 1. 1-18), its development through the words and actions of Jesus’ teaching ministry within the Johannine narrative, and its culmination in the Prayer (Jn. 17); the SFR motif then concludes in the remainder of the Gospel. This narrative framework reveals how the SFR shapes the literary style and theological strategy of the Gospel, and acts as an integrative force by giving structure and cohesion to the Gospel’s symbolic system. Two key features presented in this book are a theory of symbolism and a network of symbols. The specially formulated ‘Theory of Johannine Symbolism’ explains the theoretical and theological underpinnings of the Gospel’s symbolic network, called ‘John’s Christological Symbology’. Through the symbolic network, the author of the Gospel fulfills the theological purpose stated in Jn. 20:31—that hearer-readers believe in Jesus the Christ, as the Son of God, and thereby experience eternal life.

This volume presents a batch of incisive new essays on the relationship between Roman imperial power and ideology and Christian and Jewish life and thought within the empire. Employing diverse methodologies that include historical criticism, rhetorical criticism, postcolonial criticism, and social historical studies, the contributors offer fresh perspectives on a question that is crucial for our understanding not only of the late Roman Empire, but also of the growth and change of Christianity and Judaism in the imperial period.

This collection of essays investigates signs of toleration, recognition, respect and other positive forms of interaction between and within religious groups of late antiquity. At the same time, it acknowledges that examples of tolerance are significantly fewer in ancient sources than examples of intolerance and are often limited to insiders, while outsiders often met with contempt, or even outright violence. The essays take both perspectives seriously by analysing the complexity pertaining to these encounters. Religious concerns, ethnicity, gender and other social factors central to identity formation were often intertwined and they yielded different ways of drawing the limits of tolerance and intolerance. This book enhances our understanding of the formative centuries of Jewish and Christian religious traditions. It also brings the results of historical inquiry into dialogue with present-day questions of religious tolerance. The book contains contributions by Ismo Dunderberg, Carmen Palmer, Michael Labahn, Nina Nikki, Anna-Liisa Rafael, Sami Yli-Karjanmaa, Galit Hasan-Rokem & Israel Yuval, Paul Middleton, Outi Lehtipuu, Elizabeth Dowling, and Amy-Jill Levine.

This volume presents a batch of incisive new essays on the relationship between Roman imperial power and ideology and Christian and Jewish life and thought within the empire. Employing diverse methodologies that include historical criticism, rhetorical criticism, postcolonial criticism, and social historical studies, the contributors offer fresh perspectives on a question that is crucial for our understanding not only of the late Roman Empire, but also of the growth and change of Christianity and Judaism in the imperial period.

This collection of essays investigates signs of toleration, recognition, respect and other positive forms of interaction between and within religious groups of late antiquity. At the same time, it acknowledges that examples of tolerance are significantly fewer in ancient sources than examples of intolerance and are often limited to insiders, while outsiders often met with contempt, or even outright violence. The essays take both perspectives seriously by analysing the complexity pertaining to these encounters. Religious concerns, ethnicity, gender and other social factors central to identity formation were often intertwined and they yielded different ways of drawing the limits of tolerance and intolerance. This book enhances our understanding of the formative centuries of Jewish and Christian religious traditions. It also brings the results of historical inquiry into dialogue with present-day questions of religious tolerance. The book contains contributions by Ismo Dunderberg, Carmen Palmer, Michael Labahn, Nina Nikki, Anna-Liisa Rafael, Sami Yli-Karjanmaa, Galit Hasan-Rokem & Israel Yuval, Paul Middleton, Outi Lehtipuu, Elizabeth Dowling, and Amy-Jill Levine.

This volume presents a batch of incisive new essays on the relationship between Roman imperial power and ideology and Christian and Jewish life and thought within the empire. Employing diverse methodologies that include historical criticism, rhetorical criticism, postcolonial criticism, and social historical studies, the contributors offer fresh perspectives on a question that is crucial for our understanding not only of the late Roman Empire, but also of the growth and change of Christianity and Judaism in the imperial period.

This collection of essays investigates signs of toleration, recognition, respect and other positive forms of interaction between and within religious groups of late antiquity. At the same time, it acknowledges that examples of tolerance are significantly fewer in ancient sources than examples of intolerance and are often limited to insiders, while outsiders often met with contempt, or even outright violence. The essays take both perspectives seriously by analysing the complexity pertaining to these encounters. Religious concerns, ethnicity, gender and other social factors central to identity formation were often intertwined and they yielded different ways of drawing the limits of tolerance and intolerance. This book enhances our understanding of the formative centuries of Jewish and Christian religious traditions. It also brings the results of historical inquiry into dialogue with present-day questions of religious tolerance. The book contains contributions by Ismo Dunderberg, Carmen Palmer, Michael Labahn, Nina Nikki, Anna-Liisa Rafael, Sami Yli-Karjanmaa, Galit Hasan-Rokem & Israel Yuval, Paul Middleton, Outi Lehtipuu, Elizabeth Dowling, and Amy-Jill Levine.

The first part of this collection is devoted to one of the key questions of the 'Synoptic Problem': the literary and christological relationship between Mark and Q. The second part deals with the 'Third Quest' for the historical Jesus, concentrating on his teaching and its cultural context. These interrelated themes each attract detailed analysis of their methodology as well as their impact on New Testament studies generally, providing a very useful introduction to the state of research in these important fields.

Die Forschung zur Logienquelle wurde lange Zeit durch Rekonstruktionsfragen oder allgemeine Legitimationsfragen von Q im Blick auf das synoptische Problem dominiert. Die Autoren dieses Bandes versuchen hier bewusst einen Schritt weiter zu gehen, indem insbesondere sprachliche Aspekte der Logienquelle in den Mittelpunkt gerückt werden. Da narrative Strukturen oder Sprachbilder auch unabhängig von Einzelheiten im Wortlaut erkennbar sind, können in narratologischer Hinsicht z.B. Raum, Zeit, Figuren, Handlung usw. fokussiert werden. Unter metaphorischer Perspektive werden z.B. Bildfeldtradition, sozio-historische Aspekte der Sprachbilder (bildspendender Bereich) usw. thematisiert. Da Parabeln für solch eine Analyse besonders geeignet sind, werden sie insbesondere in diesem Band in Betracht gezogen. Mit dieser Veröffentlichung sollen alte Fragen der Q-Forschung (z.B. Traditionsgeschichte, Trägerkreise) neu betrachtet und die Annäherung an Q insgesamt in neue Richtungen gelenkt werden.

Diese neue Auslegung der Offenbarung des Johannes widmet sich dem rätselhaften, aber wirkungsgeschichtlich noch immer präsenten, seine Leser umtreibenden letzten Buch der Bibel.Nichts ist so, wie es zu sein scheint – es ist das, was Sinn macht. Die umfangreiche Kommentierung von Michael Labahn zeigt, wie sich die an Johannes ergangene Offenbarung als subversive Enthüllung der Wirklichkeit versteht. So versucht die apokalyptische Ich-Erzählung in der Welt der Adressaten Sinn zu generieren. Adressiert an frühchristliche Gemeinden im römisch beherrschten Westen Kleinasiens setzt sie sich – ausgehend von ihrem durch Ausschließlichkeit und Gerechtigkeit geprägten Gottesbild – mit der Herrscherverehrung des römischen Kaisers auseinander.Die Offenbarung blickt auf Gemeinden, die als Christusgläubige Raum für sich unter römischer Herrschaft suchen. Sie entwickelt eine Gegenwelt, die in der gottesdienstlich versammelten Gemeinde wirklich wird, und empfiehlt eine radikale Abgrenzung von der Mitwelt.[The Revelation of John]The commentary addresses a book puzzling for Christians, partly even repulsive in terms of its contents, but still present in reception history. Nothing is as it seems to be – it''s what makes sense. The revelation given to John presents itself as a subversive revelation of reality. As an apocalyptic first-person narrative, it seeks to generate meaning in the world of the addressees. Addressed to early Christian communities in the Roman-dominated west of Asia Minor, it deals with the veneration of the Roman emperor as ruler based on the image of God as exclusive and justice deity. It looks at congregations that seek their place as believers in Christ under Roman rule. It develops an alternative world that becomes real in the congregation gathered in worship and recommends a radical demarcation from the surrounding world.

Die Einleitung in das Neue Testament von Udo Schnelle (UTB 1830) ist ein theologischer Bestseller und bis dato in mehreren Auflagen erschienen. Anlässlich des 65. Geburtstags von Udo Schnelle treten namhafte Fachkollegen aus dem In- und Ausland in ein kritisches Gespräch mit dem Jubilar ein, indem sie sich von seinem Werk inspirieren, aber auch zum Widerspruch reizen lassen. Die 21 Beiträge dieser Festschrift widmen sich unterschiedlichen Aspekten der Einleitungswissenschaft im Allgemeinen sowie speziellen einleitungskritischen Fragestellungen der neutestamentlichen Einzelschriften. Berücksichtigung findet zudem das Thema der Grundlegung der neutestamentlichen Ethik.

This volume presents a batch of incisive new essays on the relationship between Roman imperial power and ideology and Christian and Jewish life and thought within the empire