Michael Loewe – författare

The "Wu Family Shrines" pictorial carvings from Han dynasty China (206 BCE–220 CE) are among the earliest works of Chinese art examined in an international arena. Since the eleventh century, the carvings have been identified by scholars as one of the most valuable and authentic materials for the study of antiquity. This important book presents essays by archaeologists, art and architectural historians, curators, and historians that reexamine the carvings, adding to our understanding of the long cultural history behind them and to our knowledge of Han practices. The authors offer a thorough analysis of surviving physical and visual sources, invoking fresh perspectives from new disciplines.  Essays address the ideals, practices, and problems of the "Wu Family Shrines" and Han China; Han funerary art and architecture in Shandong and other regions; architectural functions and carved meanings; Qing Dynasty Reception of the Wu Family Shrines; and more.Distributed for the Princeton University Art Museum

Chinese empires were established by force of arms, but sustained by religious rites and intellectual theory. The four centuries from 206 BC to AD 220 witnessed major changes in the state cults and the concepts of monarchy, while various techniques of divination were used to forecast the future or to solve immediate problems. Michael Loewe examines these changes and the links between religion and statecraft. While both mythology and the traditions nurtured by the learned affected the concept and practice of monarchy throughout the period, the political and social weaknesses of the last century of Han rule bring into question the success that was achieved by the imperial ideal. Nevertheless, that ideal and its institutions were of prime importance for the understanding of Han times and for the influence they exercised on China's later dynasties.

This volume begins the historical coverage of The Cambridge History of China with the establishment of the Ch'in empire in 221 BC and ends with the abdication of the last Han emperor in AD 220. Spanning four centuries, this period witnessed major evolutionary changes in almost every aspect of China's development, being particularly notable for the emergence and growth of a centralized administration and imperial government. Leading historians from Asia, Europe, and America have contributed chapters that convey a realistic impression of significant political, economic, intellectual, religious, and social developments, and of the contacts that the Chinese made with other peoples at this time. As the book is intended for the general reader as well as the specialist, technical details are given in both Chinese terms and English equivalents. References lead to primary sources and their translations and to secondary writings in European languages as well as Chinese and Japanese.

Chinese empires were established by force of arms, but sustained by religious rites and intellectual theory. The four centuries from 206 BC to AD 220 witnessed major changes in the state cults and the concepts of monarchy, while various techniques of divination were used to forecast the future or to solve immediate problems. Michael Loewe examines these changes and the links between religion and statecraft. While both mythology and the traditions nurtured by the learned affected the concept and practice of monarchy throughout the period, the political and social weaknesses of the last century of Han rule bring into question the success that was achieved by the imperial ideal. Nevertheless, that ideal and its institutions were of prime importance for the understanding of Han times and for the influence they exercised on China's later dynasties.

The Cambridge History of Ancient China provides a survey of the cultural history of pre-imperial China. Fourteen leading specialists on early Chinese history and archaeology cover more than one thousand years. There are two chapters for each time-period - Shang, Western Zhou, Spring and Autumn, and Warring States: one on institutional history, based on both traditional and palaeographic literature, and one on material culture, based on archaeological evidence. There are also chapters on the Neolithic background, language, intellectual history, relations with Central Asia, and the debts of both the Qin and Han empires to these earlier time-periods. Although written by specialists, this Cambridge history aims to explain and describe pre-imperial China to an audience that will include scholars and students, as well as general readers without specialized knowledge of Chinese history. It can be consulted as a work of reference, or read continuously, alone or as part of The Cambridge History of China series.

Recent archaeological discoveries, including manuscripts, have shed new light on China's history, in particular Qin and Han (221 BCE-220 CE), this volume's main focus. They make possible a deeper account of the growth of cities and of the spread of Chinese influence over distant areas. This book provides the first comprehensive survey of recent developments, evaluating the newly-found evidence in the light of earlier conclusions from China, Japan, Europe and America. Through cross-cultural comparisons and a close study of both the excavated and received literature, new conclusions are presented with respect to relatively understudied topics, such as gender, history of science, and modes of persuasion, while challenging the 'common wisdom' in such fields as Buddhism, Daoism and social history. Thus the volume provides a supplement to Volume 1 of The Cambridge History of China (1986) and shows how subsequent archaeology has enriched our perception of China's history in this period.

In his classic study of the cultural history of Han China, Michael Loewe uses both archaeological discoveries and written records to sketch the conceptual background of various artifacts of the Han period, and shows how ancient Chinese thought is as much informed by mythology as it is dependent on reason.Originally published as Chinese Ideas of Life and Death: Faith, Myth and Reason in the Han Period (202 BC-AD 220), this edition includes a new Preface that discusses relevant discoveries made since the first publication and an updated list of other works on relevant topics.

In this lively and accessible account, with illustrations on nearly every page, Michael Loewe gives us a vivid picture of the lives of peasants working the land, the lives of town inhabitants, and the elaborate hierarchy of institutions and civil servants that sustained the vast imperial government. In a new Preface and an updated Bibliography, Loewe calls our attention to the significance of scholarly research and discoveries since the original publication of his classic work.

In this concise volume, Michael Loewe provides an engaging overview of the government of the early empires of China. Topics discussed are: the seat of supreme authority; the structure of central government; provincial and local government; the armed forces; officials; government communications; laws of the empire; control of the people and the land; controversies; and problems and weaknesses of the imperial system. Enhanced by details from recently discovered manuscripts, relevant citations from official documents, maps, a chronology of relevant events, and suggestions for further reading keyed to each topic, this work is an ideal introduction to the ways in which China’s first emperors governed.

First published in 1966, Imperial China sets out to explain China’s past histories to non-specialists. Too often the West has misunderstood the East. China is credited with an excessively long cultural history; with a continuous line of dynastic succession; with uniformly practised institutions; or with intellectual stagnation. Michael Loewe sets out here to dispel some of these misconceptions, and to mark the stages in the evolution of China’s political forms, social organizations and economic progress that can be traced from the days of the first empire (from 221 B.C.) until the dynamic changes of the nineteenth century. He believes that a full understanding of modern China depends on a more than perfunctory glance at her past and has tried to provide the general historical context. The author is well aware that, thanks to the research of the last fifty years, it is now possible and indeed requisite to reach a deeper understanding of China's past. This book will be an essential read for scholars and researchers of Chinese history, Asian history, history in general.

First published in 1966, Imperial China sets out to explain China’s past histories to non-specialists. Too often the West has misunderstood the East. China is credited with an excessively long cultural history; with a continuous line of dynastic succession; with uniformly practised institutions; or with intellectual stagnation. Michael Loewe sets out here to dispel some of these misconceptions, and to mark the stages in the evolution of China’s political forms, social organizations and economic progress that can be traced from the days of the first empire (from 221 B.C.) until the dynamic changes of the nineteenth century. He believes that a full understanding of modern China depends on a more than perfunctory glance at her past and has tried to provide the general historical context. The author is well aware that, thanks to the research of the last fifty years, it is now possible and indeed requisite to reach a deeper understanding of China's past. This book will be an essential read for scholars and researchers of Chinese history, Asian history, history in general.

First published in 1981, Divination and Oracles analyses the religious practices of the ancient world as they have been witnessed from Scandinavia to Tibet and Japan, from the third millennium BC until the present day. Divination and the consultation of oracles formed part of the religious practice of the ancient world and are part of the living folklore of the contemporary societies. They are subjects that are of immediate concern to anthropologists and not infrequently to the historians of early science. Written by the specialists in the early history of European and Asian Civilisations, the chapters call on the evidence of the written word of history and the surviving artefacts and inscriptions of archaeology. They describe the different methods that have been adopted and examine the types of question that feature in man’s attempt to seek guidance from other powers. The contributions show how an appeal to the irrational can affect the decision of prophet or statesman, or the way of life of farmer or sailor; and how such an appeal can also stimulate scientific enquiry into the cycles of nature. This book is a must read for scholars and researchers of religion, comparative religion, and ancient history.

First published in 1981, Divination and Oracles analyses the religious practices of the ancient world as they have been witnessed from Scandinavia to Tibet and Japan, from the third millennium BC until the present day. Divination and the consultation of oracles formed part of the religious practice of the ancient world and are part of the living folklore of the contemporary societies. They are subjects that are of immediate concern to anthropologists and not infrequently to the historians of early science. Written by the specialists in the early history of European and Asian Civilisations, the chapters call on the evidence of the written word of history and the surviving artefacts and inscriptions of archaeology. They describe the different methods that have been adopted and examine the types of question that feature in man’s attempt to seek guidance from other powers. The contributions show how an appeal to the irrational can affect the decision of prophet or statesman, or the way of life of farmer or sailor; and how such an appeal can also stimulate scientific enquiry into the cycles of nature. This book is a must read for scholars and researchers of religion, comparative religion, and ancient history.

First published in 1979, in Ways to Paradise Michael Loewe, an internationally recognised authority on Han China, assesses a wealth of an archaeological evidence in an attempt to uncover the attitudes of the pre-Buddhist Chinese to matters relating to death and hereafter. Dr Loewe examines in particular three major subjects of Han art and iconography: a recently found silk painting from Central China dating from around 168 BC; the numerous bronze mirrors of the so-called TLV pattern that came into fashion at the beginning of the Christian era, and which are especially rich in cosmological symbolism; and the representations of the Queen Mother of the West which appear as a leading motif of Chinese art from perhaps a century later. These Dr Loewe sets within a framework of contemporary literature and historical incident to create a wonderfully vivid picture of religious life and thought in this early and fascinating period of Chinese history which was to contribute so much to later developments in Far Eastern Philosophy, religion and art.

First published in 1979, in Ways to Paradise Michael Loewe, an internationally recognised authority on Han China, assesses a wealth of an archaeological evidence in an attempt to uncover the attitudes of the pre-Buddhist Chinese to matters relating to death and hereafter. Dr Loewe examines in particular three major subjects of Han art and iconography: a recently found silk painting from Central China dating from around 168 BC; the numerous bronze mirrors of the so-called TLV pattern that came into fashion at the beginning of the Christian era, and which are especially rich in cosmological symbolism; and the representations of the Queen Mother of the West which appear as a leading motif of Chinese art from perhaps a century later. These Dr Loewe sets within a framework of contemporary literature and historical incident to create a wonderfully vivid picture of religious life and thought in this early and fascinating period of Chinese history which was to contribute so much to later developments in Far Eastern Philosophy, religion and art.

In Ancient Cosmologies (1975) nine eminent scholars seek to answer the question, what was the shape of the universe imagined by those ancient peoples to whom all modern knowledge of geography and astronomy was inaccessible? How did the ancient Egyptians, Babylonians, Jews, Indians, Chinese, Arabs, Greeks and Norsemen conceive the form of the cosmos which accommodated not only the known face of the earth and the visible heavenly bodies but also those other worlds which it was deemed necessary to locate comprehensibly in space – the realms of the dead, both blessed and damned, and the countries inhabited by gods and demons?

In Ancient Cosmologies (1975) nine eminent scholars seek to answer the question, what was the shape of the universe imagined by those ancient peoples to whom all modern knowledge of geography and astronomy was inaccessible? How did the ancient Egyptians, Babylonians, Jews, Indians, Chinese, Arabs, Greeks and Norsemen conceive the form of the cosmos which accommodated not only the known face of the earth and the visible heavenly bodies but also those other worlds which it was deemed necessary to locate comprehensibly in space – the realms of the dead, both blessed and damned, and the countries inhabited by gods and demons?

This book, first published in 1974, studies the historical development of China during the Western Han dynasty (202 BC-AD 9), a time of great intellectual, religious and political change. The struggle between Reformists and Modernists is analysed using texts contemporary to the time, and this struggle was a key point in Chinese history, leading as it did to enormous change, including to economics and foreign policy.

This book, first published in 1974, studies the historical development of China during the Western Han dynasty (202 BC-AD 9), a time of great intellectual, religious and political change. The struggle between Reformists and Modernists is analysed using texts contemporary to the time, and this struggle was a key point in Chinese history, leading as it did to enormous change, including to economics and foreign policy.

Written by the eminent sinologist Michael Loewe, and edited for publication by T. Corey Brennan and Michael Nylan, this book gives an overview of the considerations and practices of two major world empires that together ruled half of the earth's population in the first centuries BCE: ancient Rome and Han China. Approaching the historical material with a comparative perspective, Loewe examines the strengths and weaknesses, and the successes and failures, which can be seen in the organisation and government of these two political systems. Though each empire was largely ignorant of the other, the problems they faced were similar, given the rudimentary transportation and communication facilities of the time, the high mortality rates and the low levels of literacy. Yet each empire ruled its people in distinctly different ways, with the Roman empire governed largely by military officials, in contrast to the Chinese empire, whose administration was well stocked with roughly 130,000 highly trained professionals.The ten chapters of this book set out to compare the ways that these two contemporary regimes, similar in size and population, sought to control human activities and impose a set of regulated discipline over those who were ruled. Each chapter concerns the degrees and methods of forming a united people; the assumptions that lay behind such attempts; the reliance that imperial authority placed on religious practices; legal impositions and the structure of institutions; and the bases of social cohesion and economic co-operation. The result is an engaging study of two remarkable empires, whose rise and fall are contrasted in a way that deepens our understanding of empire and civilisation.

Written by the eminent sinologist Michael Loewe, and edited for publication by T. Corey Brennan and Michael Nylan, this book gives an overview of the considerations and practices of two major world empires that together ruled half of the earth's population in the first centuries BCE: ancient Rome and Han China. Approaching the historical material with a comparative perspective, Loewe examines the strengths and weaknesses, and the successes and failures, which can be seen in the organisation and government of these two political systems. Though each empire was largely ignorant of the other, the problems they faced were similar, given the rudimentary transportation and communication facilities of the time, the high mortality rates and the low levels of literacy. Yet each empire ruled its people in distinctly different ways, with the Roman empire governed largely by military officials, in contrast to the Chinese empire, whose administration was well stocked with roughly 130,000 highly trained professionals.The ten chapters of this book set out to compare the ways that these two contemporary regimes, similar in size and population, sought to control human activities and impose a set of regulated discipline over those who were ruled. Each chapter concerns the degrees and methods of forming a united people; the assumptions that lay behind such attempts; the reliance that imperial authority placed on religious practices; legal impositions and the structure of institutions; and the bases of social cohesion and economic co-operation. The result is an engaging study of two remarkable empires, whose rise and fall are contrasted in a way that deepens our understanding of empire and civilisation.

Much is known of life during the Han Empire, but the historical evidence remains fragmentary, and nowhere do we find a continuous account of the life of any one individual.In this engaging volume, Michael Loewe mines the written and material records to depict the imagined life of an ordinary person, Bing Wu, from the hardships of his earliest years on a rural farm to his retirement from a respected position in government service. Underlying the tale of Bing is a richly detailed portrait of life during the Han--the arduous tasks of the conscript laborer; military service on the defense lines of the north; the travels of a merchant; the grueling conditions in an iron foundry; the construction of tombs; preparations for entering the civil service; the duties of a junior clerk and the governing of a commandery. Along the way, we are introduced to the operation of a crossbow; methods of telling time; the practice of writing; the rituals of divination; the ceremony of a state occasion, laws and the harsh consequences of breaking them; the workings of the central government and much more.Included are a concise introduction, explanatory endnotes to each chapter, a selection of illustrations, a map of the Han Empire, notes for further reading and an essay by Loewe entitled, "A Brief History of the Han Empire."

Much is known of life during the Han Empire, but the historical evidence remains fragmentary, and nowhere do we find a continuous account of the life of any one individual.In this engaging volume, Michael Loewe mines the written and material records to depict the imagined life of an ordinary person, Bing Wu, from the hardships of his earliest years on a rural farm to his retirement from a respected position in government service. Underlying the tale of Bing is a richly detailed portrait of life during the Han--the arduous tasks of the conscript laborer; military service on the defense lines of the north; the travels of a merchant; the grueling conditions in an iron foundry; the construction of tombs; preparations for entering the civil service; the duties of a junior clerk and the governing of a commandery. Along the way, we are introduced to the operation of a crossbow; methods of telling time; the practice of writing; the rituals of divination; the ceremony of a state occasion, laws and the harsh consequences of breaking them; the workings of the central government and much more.Included are a concise introduction, explanatory endnotes to each chapter, a selection of illustrations, a map of the Han Empire, notes for further reading and an essay by Loewe entitled, "A Brief History of the Han Empire."

Intellectual developments of the Western Han dynasty (202 BCE – 9 CE) have been studied hitherto on the assumptions that a system described as ‘Confucianism’ acquired paramount importance and that Dong Zhongshu (ca. 198 to ca. 107 BCE) had been responsible for formulating its principles. In challenging these assumptions, this book examines Dong’ career and reputation, and his supposed authorship of the Chunqiu fanlu, for long subject to question. It is concluded that while some parts of that text may well represent the teachings that Dong Zhongshu promoted, some may perhaps date from as late as 79 CE; still others bear an affinity to writings which, banned as being suspect or potentially subversive, survive in no more than fragmentary form.

Michael Loewe calls on literary and material evidence to examine three problems that arose in administering China’s early empires. Religious rites due to an emperor’s predecessors must both pay the correct services to his ancestors and demonstrate his right to succeed to the throne. In practical terms, tax collectors, merchants, farmers and townsmen required the establishment of a standard set of weights and measures that was universally operative and which they could trust. Those who saw reason to criticise the decisions taken by the emperor and his immediate advisors, whether on grounds of moral principles or political expediency, needed opportunities and the means of expressing their views, whether as remonstrants to the throne, by withdrawal from public life or as authors of private writings.