Religious institutions are among the most segregated organizations in American society. This segregation has long been a troubling issue among scholars and religious leaders alike.Despite attempts to address this racial divide, integrated churches are very difficult to maintain over time. Why is this so? How can organizations incorporate separate racial, ethnic, and cultural groups? Should they? And what are the costs and rewards for people and groups in such organizations?Following up on Michael O. Emerson and Christian Smith's award-winning Divided by Faith, Against All Odds breaks new ground by exploring the beliefs, practices, and structures which allow integrated religious organizations to survive and thrive despite their difficulties. Based on six in-depth ethnographies of churches and other Christian organizations, this engaging work draws on numerous interviews, so that readers can hear first-hand the joys and frustrations which arise from actually experiencing racial integration. The book gives an inside, visceral sense of what it is like to be part of a multiracial religious organization as well as a theoretical understanding of these experiences.

Religious institutions are among the most segregated organizations in American society. This segregation has long been a troubling issue among scholars and religious leaders alike.Despite attempts to address this racial divide, integrated churches are very difficult to maintain over time. Why is this so? How can organizations incorporate separate racial, ethnic, and cultural groups? Should they? And what are the costs and rewards for people and groups in such organizations?Following up on Michael O. Emerson and Christian Smith's award-winning Divided by Faith, Against All Odds breaks new ground by exploring the beliefs, practices, and structures which allow integrated religious organizations to survive and thrive despite their difficulties. Based on six in-depth ethnographies of churches and other Christian organizations, this engaging work draws on numerous interviews, so that readers can hear first-hand the joys and frustrations which arise from actually experiencing racial integration. The book gives an inside, visceral sense of what it is like to be part of a multiracial religious organization as well as a theoretical understanding of these experiences.

2012 Winner of the C. Calvin Smith Award presented by the Southern Conference on African American Studies, Inc. 2014 Honorable Mention for the Distinguished Book Award presented by the American Sociological Association's Sociology of Religion Section Conventional wisdom holds that Christians, as members of a"universal" religion, all believe more or less the same thingswhen it comes to their faith. Yet black and white Christiansdiffer in significant ways, from their frequency of praying orattending services to whether they regularly read the Bible orbelieve in Heaven or Hell. In this engaging and accessible sociological study of whiteand black Christian beliefs, Jason E. Shelton and Michael O.Emerson push beyond establishing that there are racial differencesin belief and practice among members of AmericanProtestantism to explore why those differences exist. Drawingon the most comprehensive and systematic empiricalanalysis of African American religious actions and beliefsto date, they delineate five building blocks of black Protestantfaith which have emerged from the particular dynamicsof American race relations. Shelton and Emerson find thatAmerica's history of racial oppression has had a deep andfundamental effect on the religious beliefs and practices ofblacks and whites across America.

2012 Winner of the C. Calvin Smith Award presented by the Southern Conference on African American Studies, Inc. 2014 Honorable Mention for the Distinguished Book Award presented by the American Sociological Association's Sociology of Religion Section Conventional wisdom holds that Christians, as members of a"universal" religion, all believe more or less the same thingswhen it comes to their faith. Yet black and white Christiansdiffer in significant ways, from their frequency of praying orattending services to whether they regularly read the Bible orbelieve in Heaven or Hell. In this engaging and accessible sociological study of whiteand black Christian beliefs, Jason E. Shelton and Michael O.Emerson push beyond establishing that there are racial differencesin belief and practice among members of AmericanProtestantism to explore why those differences exist. Drawingon the most comprehensive and systematic empiricalanalysis of African American religious actions and beliefsto date, they delineate five building blocks of black Protestantfaith which have emerged from the particular dynamicsof American race relations. Shelton and Emerson find thatAmerica's history of racial oppression has had a deep andfundamental effect on the religious beliefs and practices ofblacks and whites across America.

An in-depth look at the urban environments of Houston and Copenhagen How are modern cities changing, and what implications do those changes have for city inhabitants? What kinds of cities do people want to live in, and what cities do people want to create in the future? Michael Oluf Emerson and Kevin T. Smiley argue that western cities have diverged into two specific and different types: market cities and people cities. Market cities are focused on wealth, jobs, individualism, and economic opportunities. People cities are more egalitarian, with government investment in infrastructure and an active civil society. Analyzing the practices and policies of cities with two separate foci, markets or people, has substantial implications both for everyday residents and future urban planning and city development. Market Cities, People Cities examines these diverging trends through extended case studies of Houston, Texas as a market city and Copenhagen, Denmark as a people city, and draw on data from nearly 100 other cities. Emerson and Smiley track the history of how these two types of cities have been created, and how they function for governments and residents in various ways, examining transportation, the environment, and inequality, among other topics. Market Cities, People Cities also outlines the means and policies cities can adapt in order to become more of a market- or people-focused city. The afterword reflects on Houston's response to the devastation caused by Hurricane Harvey in 2017. As twenty-first century cities diverge, Market Cities, People Cities is essential for urban dwellers anxious to be active in their pursuit of their best cities, as well as anyone looking to the future of cities around the world.

Religious institutions are among the most segregated organizations in American society. This segregation has long been a troubling issue among scholars and religious leaders alike.Despite attempts to address this racial divide, integrated churches are very difficult to maintain over time. Why is this so? How can organizations incorporate separate racial, ethnic, and cultural groups? Should they? And what are the costs and rewards for people and groups in such organizations?Following up on Michael O. Emerson and Christian Smith's award-winning Divided by Faith, Against All Odds breaks new ground by exploring the beliefs, practices, and structures which allow integrated religious organizations to survive and thrive despite their difficulties. Based on six in-depth ethnographies of churches and other Christian organizations, this engaging work draws on numerous interviews, so that readers can hear first-hand the joys and frustrations which arise from actually experiencing racial integration. The book gives an inside, visceral sense of what it is like to be part of a multiracial religious organization as well as a theoretical understanding of these experiences.

Religious institutions are among the most segregated organizations in American society. This segregation has long been a troubling issue among scholars and religious leaders alike.Despite attempts to address this racial divide, integrated churches are very difficult to maintain over time. Why is this so? How can organizations incorporate separate racial, ethnic, and cultural groups? Should they? And what are the costs and rewards for people and groups in such organizations?Following up on Michael O. Emerson and Christian Smith's award-winning Divided by Faith, Against All Odds breaks new ground by exploring the beliefs, practices, and structures which allow integrated religious organizations to survive and thrive despite their difficulties. Based on six in-depth ethnographies of churches and other Christian organizations, this engaging work draws on numerous interviews, so that readers can hear first-hand the joys and frustrations which arise from actually experiencing racial integration. The book gives an inside, visceral sense of what it is like to be part of a multiracial religious organization as well as a theoretical understanding of these experiences.

2012 Winner of the C. Calvin Smith Award presented by the Southern Conference on African American Studies, Inc. 2014 Honorable Mention for the Distinguished Book Award presented by the American Sociological Association's Sociology of Religion Section Conventional wisdom holds that Christians, as members of a"universal" religion, all believe more or less the same thingswhen it comes to their faith. Yet black and white Christiansdiffer in significant ways, from their frequency of praying orattending services to whether they regularly read the Bible orbelieve in Heaven or Hell. In this engaging and accessible sociological study of whiteand black Christian beliefs, Jason E. Shelton and Michael O.Emerson push beyond establishing that there are racial differencesin belief and practice among members of AmericanProtestantism to explore why those differences exist. Drawingon the most comprehensive and systematic empiricalanalysis of African American religious actions and beliefsto date, they delineate five building blocks of black Protestantfaith which have emerged from the particular dynamicsof American race relations. Shelton and Emerson find thatAmerica's history of racial oppression has had a deep andfundamental effect on the religious beliefs and practices ofblacks and whites across America.

2012 Winner of the C. Calvin Smith Award presented by the Southern Conference on African American Studies, Inc. 2014 Honorable Mention for the Distinguished Book Award presented by the American Sociological Association's Sociology of Religion Section Conventional wisdom holds that Christians, as members of a"universal" religion, all believe more or less the same thingswhen it comes to their faith. Yet black and white Christiansdiffer in significant ways, from their frequency of praying orattending services to whether they regularly read the Bible orbelieve in Heaven or Hell. In this engaging and accessible sociological study of whiteand black Christian beliefs, Jason E. Shelton and Michael O.Emerson push beyond establishing that there are racial differencesin belief and practice among members of AmericanProtestantism to explore why those differences exist. Drawingon the most comprehensive and systematic empiricalanalysis of African American religious actions and beliefsto date, they delineate five building blocks of black Protestantfaith which have emerged from the particular dynamicsof American race relations. Shelton and Emerson find thatAmerica's history of racial oppression has had a deep andfundamental effect on the religious beliefs and practices ofblacks and whites across America.

An in-depth look at the urban environments of Houston and Copenhagen How are modern cities changing, and what implications do those changes have for city inhabitants? What kinds of cities do people want to live in, and what cities do people want to create in the future? Michael Oluf Emerson and Kevin T. Smiley argue that western cities have diverged into two specific and different types: market cities and people cities. Market cities are focused on wealth, jobs, individualism, and economic opportunities. People cities are more egalitarian, with government investment in infrastructure and an active civil society. Analyzing the practices and policies of cities with two separate foci, markets or people, has substantial implications both for everyday residents and future urban planning and city development. Market Cities, People Cities examines these diverging trends through extended case studies of Houston, Texas as a market city and Copenhagen, Denmark as a people city, and draw on data from nearly 100 other cities. Emerson and Smiley track the history of how these two types of cities have been created, and how they function for governments and residents in various ways, examining transportation, the environment, and inequality, among other topics. Market Cities, People Cities also outlines the means and policies cities can adapt in order to become more of a market- or people-focused city. The afterword reflects on Houston's response to the devastation caused by Hurricane Harvey in 2017. As twenty-first century cities diverge, Market Cities, People Cities is essential for urban dwellers anxious to be active in their pursuit of their best cities, as well as anyone looking to the future of cities around the world.