This volume sheds light on underexplored aspects of voluntarism that were extensively debated in the thirteenth- and fourteenth-century philosophy and theology. By charting a map of complex and multifaceted debates on the will, it provides insight into approaches to ethics and moral psychology that sprouted in the later Middle Ages and sparked various arguments and methods for defending the freedom of the will.Although interest in medieval ethics has increased in recent years, these studies mainly examine the concept of virtues, happiness, the freedom of the will, and the will-intellect interplay. These studies pay little attention to fourteenth-century ethics and largely neglect theories of action, the conditionality of the will, and will-time issues. The chapters in this volume illuminate new approaches and reveal the multiple facets of the will debate that emerged in the late medieval period. They address a wide range of topics such as second-order volitions, non-velle and nolle acts of the will, conditionality of the will, increase and decrease in the intensity of willing, the ethics/metaphysics and ethics/physics intersections, and the role the will played in explaining social and political phenomena.The Will Discourse in Late Medieval Philosophy and Theology will be of interest to scholars and advanced students working on medieval philosophy and theology, moral philosophy, philosophy of mind, and action theory.

This volume sheds light on underexplored aspects of voluntarism that were extensively debated in the thirteenth- and fourteenth-century philosophy and theology. By charting a map of complex and multifaceted debates on the will, it provides insight into approaches to ethics and moral psychology that sprouted in the later Middle Ages and sparked various arguments and methods for defending the freedom of the will.Although interest in medieval ethics has increased in recent years, these studies mainly examine the concept of virtues, happiness, the freedom of the will, and the will-intellect interplay. These studies pay little attention to fourteenth-century ethics and largely neglect theories of action, the conditionality of the will, and will-time issues. The chapters in this volume illuminate new approaches and reveal the multiple facets of the will debate that emerged in the late medieval period. They address a wide range of topics such as second-order volitions, non-velle and nolle acts of the will, conditionality of the will, increase and decrease in the intensity of willing, the ethics/metaphysics and ethics/physics intersections, and the role the will played in explaining social and political phenomena.The Will Discourse in Late Medieval Philosophy and Theology will be of interest to scholars and advanced students working on medieval philosophy and theology, moral philosophy, philosophy of mind, and action theory.

This volume sheds light on underexplored aspects of voluntarism that were extensively debated in the thirteenth- and fourteenth-century philosophy and theology. By charting a map of complex and multifaceted debates on the will, it provides insight into approaches to ethics and moral psychology that sprouted in the later Middle Ages and sparked various arguments and methods for defending the freedom of the will.Although interest in medieval ethics has increased in recent years, these studies mainly examine the concept of virtues, happiness, the freedom of the will, and the will-intellect interplay. These studies pay little attention to fourteenth-century ethics and largely neglect theories of action, the conditionality of the will, and will-time issues. The chapters in this volume illuminate new approaches and reveal the multiple facets of the will debate that emerged in the late medieval period. They address a wide range of topics such as second-order volitions, non-velle and nolle acts of the will, conditionality of the will, increase and decrease in the intensity of willing, the ethics/metaphysics and ethics/physics intersections, and the role the will played in explaining social and political phenomena.The Will Discourse in Late Medieval Philosophy and Theology will be of interest to scholars and advanced students working on medieval philosophy and theology, moral philosophy, philosophy of mind, and action theory.

This book presents an overview together with a detailed examination of the life and ideas of a major thinker and protagonist of the first half of the fourteenth century, Richard FitzRalph (1300-60, Armachanus). A central figure in debates at Oxford, Avignon and Ireland, FitzRalph is perhaps best-known for his central role in the poverty controversies of the 1350s. Each of the chapters collected here sheds a different perspective on the many aspects of FitzRalph’s life and works, from his time at the University of Oxford, his role as preacher and pastoral concerns, his contacts with the Eastern Churches, and finally his case at the Papal court against the privileges granted to the Franciscans. His influence and later reputation is also examined. Contributors include: Michael W. Dunne, Jean-François Genest†, Michael Haren, Elżbieta Jung, Severin V. Kitanov, Stephen Lahey, Monika Michałowska, Simon Nolan O.Carm, Bridget Riley, Chris Schabel, and John T. Slotemaker

This volume sheds light on underexplored aspects of voluntarism that were extensively debated in the thirteenth- and fourteenth-century philosophy and theology. By charting a map of complex and multifaceted debates on the will, it provides insight into approaches to ethics and moral psychology that sprouted in the later Middle Ages and sparked various arguments and methods for defending the freedom of the will.Although interest in medieval ethics has increased in recent years, these studies mainly examine the concept of virtues, happiness, the freedom of the will, and the will-intellect interplay. These studies pay little attention to fourteenth-century ethics and largely neglect theories of action, the conditionality of the will, and will-time issues. The chapters in this volume illuminate new approaches and reveal the multiple facets of the will debate that emerged in the late medieval period. They address a wide range of topics such as second-order volitions, non-velle and nolle acts of the will, conditionality of the will, increase and decrease in the intensity of willing, the ethics/metaphysics and ethics/physics intersections, and the role the will played in explaining social and political phenomena.The Will Discourse in Late Medieval Philosophy and Theology will be of interest to scholars and advanced students working on medieval philosophy and theology, moral philosophy, philosophy of mind, and action theory.

This volume sheds light on underexplored aspects of voluntarism that were extensively debated in the thirteenth- and fourteenth-century philosophy and theology. By charting a map of complex and multifaceted debates on the will, it provides insight into approaches to ethics and moral psychology that sprouted in the later Middle Ages and sparked various arguments and methods for defending the freedom of the will.Although interest in medieval ethics has increased in recent years, these studies mainly examine the concept of virtues, happiness, the freedom of the will, and the will-intellect interplay. These studies pay little attention to fourteenth-century ethics and largely neglect theories of action, the conditionality of the will, and will-time issues. The chapters in this volume illuminate new approaches and reveal the multiple facets of the will debate that emerged in the late medieval period. They address a wide range of topics such as second-order volitions, non-velle and nolle acts of the will, conditionality of the will, increase and decrease in the intensity of willing, the ethics/metaphysics and ethics/physics intersections, and the role the will played in explaining social and political phenomena.The Will Discourse in Late Medieval Philosophy and Theology will be of interest to scholars and advanced students working on medieval philosophy and theology, moral philosophy, philosophy of mind, and action theory.

This volume sheds light on underexplored aspects of voluntarism that were extensively debated in the thirteenth- and fourteenth-century philosophy and theology. By charting a map of complex and multifaceted debates on the will, it provides insight into approaches to ethics and moral psychology that sprouted in the later Middle Ages and sparked various arguments and methods for defending the freedom of the will.Although interest in medieval ethics has increased in recent years, these studies mainly examine the concept of virtues, happiness, the freedom of the will, and the will-intellect interplay. These studies pay little attention to fourteenth-century ethics and largely neglect theories of action, the conditionality of the will, and will-time issues. The chapters in this volume illuminate new approaches and reveal the multiple facets of the will debate that emerged in the late medieval period. They address a wide range of topics such as second-order volitions, non-velle and nolle acts of the will, conditionality of the will, increase and decrease in the intensity of willing, the ethics/metaphysics and ethics/physics intersections, and the role the will played in explaining social and political phenomena.The Will Discourse in Late Medieval Philosophy and Theology will be of interest to scholars and advanced students working on medieval philosophy and theology, moral philosophy, philosophy of mind, and action theory.

This book presents an overview together with a detailed examination of the life and ideas of a major thinker and protagonist of the first half of the fourteenth century, Richard FitzRalph (1300-60, Armachanus). A central figure in debates at Oxford, Avignon and Ireland, FitzRalph is perhaps best-known for his central role in the poverty controversies of the 1350s. Each of the chapters collected here sheds a different perspective on the many aspects of FitzRalph’s life and works, from his time at the University of Oxford, his role as preacher and pastoral concerns, his contacts with the Eastern Churches, and finally his case at the Papal court against the privileges granted to the Franciscans. His influence and later reputation is also examined. Contributors include: Michael W. Dunne, Jean-François Genest†, Michael Haren, Elżbieta Jung, Severin V. Kitanov, Stephen Lahey, Monika Michałowska, Simon Nolan O.Carm, Bridget Riley, Chris Schabel, and John T. Slotemaker